And this is it that I mean: how that commonly among you, one sayeth, "I hold of Paul"; Another, "I hold of Apollos"; the third, "I hold of Cephas"; and the fourth that, "I hold of Christ."

for how can he, that does not know the mind of the Lord, instruct another? but as for us, we are acquainted with the mind of the Lord.

For when one says, I am of Paul; and another says, I am of Apollos; are you not talking like natural men?

and another, I am of Apollos, are ye not carnal? Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?

In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another goes on building on it. But let every man take care what he puts on it.

For no one is able to lay another foundation than the one which is laid, which is Jesus Christ.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

How is it, that if any one of you has a cause at law against another, he takes it before a Gentile judge and not before the saints?

I ask this to make you blush with shame. Has it come to this, that there is not a single wise man among you who could settle a grievance of one brother against another,

But a brother who has a cause at law against another takes it before Gentile judges.

More than this, it is not to your credit to have causes at law with one another at all. Why not put up with wrong? why not undergo loss?

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

Besides, I desire all men to be, even as myself, - but, each one, hath his, personal, gift from God, one, after this manner, and, another, after that.

But if the one who is not a Christian has a desire to go away, let it be so: the brother or the sister in such a position is not forced to do one thing or the other: but it is God's pleasure that we may be at peace with one another.

are you contracted to a wife? seek not to be disengag'd. are you disengag'd from your wife? don't look out for another;

But [another] man, who has a conviction in his heart [about the matter], and does not feel it is necessary [to get married], but has control over his will [i.e., his sexual passion], and has made up his mind to keep [from marrying] his own virgin [fiancee] --- that man is doing the right thing [also].

It is right for a wife to be with her husband as long as he is living; but when her husband is dead, she is free to be married to another; but only to a Christian.

Nor let us try the patience of the Lord too far, as some of them tried it, with the result that they 'were, one after another, destroyed by the snakes.'

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

Let no man seek his own, but every man another's wealth.

Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.

For why is my liberty abridged by another's conscience? If I truly with thanksgiving am a partaker, why am I evil spoken of for that for which I give thanks?

For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.

So then, my brothers, when you come together to the holy meal of the Lord, let there be waiting for one another.

For to one are given words of wisdom through the Spirit; and to another words of knowledge through the same Spirit:

To another faith in the same Spirit; and to another the power of taking away disease, by the one Spirit;

And to another the power of working wonders; and to another the prophet's word; and to another the power of testing spirits; to another different sorts of tongues; and to another the power of making clear the sense of the tongues:

So that there might be no division in the body; but all the parts might have the same care for one another.

Ye are the body of Christ, and members one of another.

[Obviously not], but you should eagerly desire the more important gifts. And now I will show you a much better way [i.e., a better way to serve one another in the church than using supernatural gifts]:

For the person who speaks in another language is not speaking to men but to God, since no one understands him; however, he speaks mysteries in the Spirit.

The person who speaks in another language builds himself up, but he who prophesies builds up the church.

If the bugle--to take another example--gives an uncertain sound, who will prepare for battle?

Therefore the person who speaks in another language should pray that he can interpret.

For if I pray in another language, my spirit prays, but my understanding is unfruitful.

For thou indeed givest thanks to God well, but another man is not edified by it.

yet in the church I would rather speak five words with my understanding, in order to teach others also, than 10,000 words in another language.

It is written in the law, "By men of another language, and by other lips, will I speak to this people, and even so they will not listen to me, saith the Lord."

What then is the conclusion, brothers? Whenever you come together, each one has a psalm, a teaching, a revelation, another language, or an interpretation. All things must be done for edification.

If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret.

Let two or three of the prophets speak, and let the rest judge. But if any thing be revealed to another that sitteth by,

If, however, unto another, a revelation be made, as he is sitting, let the first be silent;

For in this way you can all, one after another, speak your prophetic message, so that all may learn and be encouraged,

And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain.

Not all flesh, is the same flesh; but, one, indeed, is, the flesh of men, and, another, the flesh of beasts, and, another, the flesh of birds, and, another, of fishes;

And there are heavenly bodies, and earthly bodies, - but, of one kind, indeed, is the glory of the heavenly, and, of another kind, is the glory of the earthly; -

One, is the glory of a sun, and, another, the glory of a moon, and, another, the glory of stars, - nay! star from star, differeth in glory.

I have another request to make of you, Brothers. You remember Stephanas and his household, and that they were the first-fruits gathered in from Greece, and set themselves to serve Christ's People.

All the brethren salute you: - Salute ye one another with a holy kiss.