[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].

but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom.

For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about.

as also in another place He saith, 'Thou art a priest -- to the age, according to the order of Melchisedek;'

and having been made perfect, he did become to all those obeying him a cause of salvation age-during,

But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

and tasted the good word of God, and the powers of the age to come,

and the powers of the gospel-age, and yet fall away, should be renewed again to repentance: since they again crucify to themselves the Son of God, and make an open example of Him.

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

for He doth testify -- 'Thou art a priest -- to the age, according to the order of Melchisedek;'

and he with an oath through Him who is saying unto him, 'The Lord sware, and will not repent, Thou art a priest -- to the age, according to the order of Melchisedek;')

and he, because of his remaining -- to the age, hath the priesthood not transient,

for the law doth appoint men chief priests, having infirmity, but the word of the oath that is after the law appointeth the Son -- to the age having been perfected.

When God speaks of “A new covenant,” He makes the first one obsolete. And whatever is becoming obsolete (out of use, annulled) and growing old is ready to disappear.

for this [first or outer tabernacle] is a symbol [that is, an archetype or paradigm] for the present time. Accordingly both gifts and sacrifices are offered which are incapable of perfecting the conscience and renewing the [inner self of the] worshiper.

neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained;

how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God?

And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,

For then must he often have suffered since the foundation of the world: but now once in the end of the age has he appeared to put away sin by the sacrifice of himself.

For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship].

Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

By faith Moses, when he was of a great age, refused to be called the son of Pharaoh's daughter,

And the God of the peace, who did bring up out of the dead the great shepherd of the sheep -- in the blood of an age-during covenant -- our Lord Jesus,

in every good thing to do his will, doing that which is acceptable in his sight, through Jesus Christ; to whom be glory unto the age of the ages. Amen.