And the very same, made some Apostles, some Prophets, some Evangelists, some Shepherds, some Teachers:

For ye tolerate it if some man enslaves you, if some man devours you, if some man seizes you, if some man lifts himself up, if some man strikes you on the face.

And some fell upon good ground: and did yield fruit that sprang and grew: and brought forth some thirty fold, some sixty fold, and some a hundred fold."

But some fell on good soil, and bore a crop, some a hundredfold, some sixty, some thirty.

That is, that some of you say, I am of Paul; some say, I am of Apollos; some say, I am of Cephas; and some say, I am Christ's.

Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia,

And those that were sown in good ground, are they that hear the word and receive it, and bring forth fruit, some thirty fold some sixty fold, some a hundred fold."

And they answered, "Some say that thou art John Baptist: some, say Elijah, and some, one of the prophets."

In these doorways there were a great number of people with different diseases: some unable to see, some without the power of walking, some with wasted bodies.

'And that sown on the good ground: this is he who is hearing the word, and is understanding, who indeed doth bear fruit, and doth make, some indeed a hundredfold, and some sixty, and some thirty.'

For some are born incapable of marriage, and some have been made so by men, and some have made themselves so for the sake of the kingdom of heaven. Let him accept it who can."

But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.

and the rest, some on boards, some on some of the things that came from the ship; and thus it came to pass that all got safe to land.

They said, "Some say that thou art John Baptist, some Elijah, some Jeremiah, or one of the prophets."

And again he sent another; and him they killed. And he sent many others, some of whom they scourged, and some they killed.

Some men's sins are evident, preceding them to judgment, and some also follow later.

Now in a large house there are not only vessels of gold and of silver, but also of wood and of clay. Some are for honor, and some for dishonor.

and some save, snatching them out of the fire, and on some have mercy with fear; hating even the clothing stained by the flesh.

Then He said to them, "Now draw some out and take it to the manager of the feast." So they took him some.

As they continued down the road, they came to some water, and the official said, "Look! here is some water! What is there to keep me from being baptized?"

Some there are which preach Christ of envy and strife, and some of goodwill.

While he was still in the Temple Courts, some blind and some lame people came up to him, and he cured them.

Now some people who were there at that time, gave him an account of how the blood of some Galilaeans had been mixed by Pilate with their offerings.

Be careful that no one fails to gain God's favor, or some poisonous root may come up to trouble and contaminate you all??16 some immoral or godless person like Esau, who sold his very birthright for one single meal.

But some men who belonged to the Synagogue of the Freedmen (as it was called), as well as some Cyrenians, Alexandrians, and men from Cilicia and Asia, stood up and began to debate with Stephen.

But the masses of the town were divided; some sided with the Jews and some with the apostles.

Some men, however, joined him and came to believe, among them Dionysius, a member of the city council; also a woman named Damaris, and some others.

So they kept on shouting, some one thing, some another, for the assembly was in confusion, and the majority of them did not know why they had met.

But they kept shouting in the crowd, some one thing, some another. As he could not with certainty find out about it, because of the tumult, he ordered him to be brought into the barracks.

For this [reason], behold, I am sending to you prophets and wise men and scribes. [Some] of them you will kill and crucify, and some of them you will flog in your synagogues and will pursue from town to town,

And some believed the things which were spoken, and some believed not.

Then some of the Scribes and Pharisees accosted him. "Teacher," they said, "we want to see some sign from you."

For some time ago one Theudas arose, pretending to be some extraordinary person, to whom was joined a number of men, about four hundred: who was slain, and all that followed him were dispersed and came to nothing.

And of some, that Elijah had appeared. And of some, that one of the old prophets was risen again.

They answered and said, "John Baptist. Some say Elijah. And some say, one of the old prophets is risen again."

And behold, [some] are last who will be first, and [some] are first who will be last."

not to let your minds be easily unsettled or even be excited, whether by some message by the Spirit or by some saying or letter that is claimed as coming from me, saying that the day of the Lord is already here.

And when he had taken some nourishment, he was strengthened. Now Saul was with the disciples at Damascus for some time.

But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.

For this cause, the Wisdom of God hath said - I will send forth, unto them, prophets and apostles, - and, some from among them, will they slay, and, some persecute:

And some of them had faith, and were joined to Paul and Silas; and a number of the God-fearing Greeks, and some of the chief women.

And when they heard of the resurrection of the dead, some mocked, and some said, We will hear thee again also concerning this.

Nothing is hidden unless it is some day to come to light, nor was anything ever kept hidden but that it should some day come into the light of day.

and they sat down in several divisions, some consisting of an hundred, and some of fifty.

Now for some time a man named Simon had been practicing sorcery in that city, and had amazed the people of Samaria. He gave himself out to be some great person.

Or hath not the potter a right over the clay - out of the same lump, to make some, indeed, into a vessel for honour, and some for dishonour?

When Herod saw Jesus, he was exceedingly pleased. He had wanted to see Him for a long time because of what he had heard about Him, and was hoping to see some [miraculous] sign [even something spectacular] done by Him.

“I assure you and most solemnly say to you, he who does not enter by the door into the sheepfold, but climbs up from some other place [on the stone wall], that one is a thief and a robber.

I am amazed that you are so quickly turning away from him who called you by the mercy of Christ, to some different good news??7 not that there is any other, only that there are some people who are trying to unsettle you and want to turn the good news of the Christ around.

I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles.

Some thought that, as Judas kept the purse, Jesus meant that he was to buy some things needed for the Festival, or to give something to the poor.

for I wish that all men were as I myself am: but every man hath his proper gift from God, some one way, and some another.

When they had come ashore, they found a charcoal fire ready, with some fish already on it, and some bread as well.

Thus a loud clamour broke out. Some of the scribes who belonged to the Pharisaic party got up and contended, "We find nothing wrong about this man. What if some spirit or angel has spoken to him?"

And have mercy on some, who are doubting;

For scarcely for a righteous man will some man die, indeed perhaps for the good man some man would even dare to die.

Get back to your sober senses and avoid sin, for some of you ??and I say this to your shame ??some of you are insensible to God.

Just as Paul was on the point of speaking, Gallio said to the Jews: "Jews, if this were a case of misdemeanor or some serious crime, there would be some reason for my listening patiently to you;

If in some way I might make jealous my flesh, and I might save some of them.)

that slave's master will come back some day when he does not expect him, and at some time of which he does not know

See, brethren, lest at some time there shall be in some one of you an evil heart of unbelief, in turning away from the living God:

Then let us fear, lest at some time, the promise to enter into his rest having been left, some of you may appear to have come short.

Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].

how he entered the house of God [i.e., the Temple] and took some 'Bread of Presence' and ate it, and also gave some to his men to eat? [This practice] was not permissible according to the law of Moses, [since the bread was reserved] only for the priests."

that slave's master will come back some day when he does not expect him, and at some time of which he does not know, and will cut him in two, and put him with the unbelievers.

and the multitudes--some of the people preceding Him and some following--sang aloud, "God save the Son of David! Blessings on Him who comes in the Lord's name! God in the highest Heavens save Him!"

Then they spat in His face, and struck Him--some with the fist, some with the open hand--

When Peter saw this, he said to the people. "Men of Israel, why are you so surprised at this? Why do you stare so at us, as though it were some power or some piety of ours that had made him able to walk?

After they [Judas and Silas] had spent some time [there at Antioch], the brothers [in Antioch] sent them away [back to Jerusalem]. A peaceful spirit prevailed [among all of them]. {{Some manuscripts add verse

What soldier ever served [in the army] and paid his own expenses? Who [ever] planted a grape orchard and did not get to eat some of the grapes it produced? Or, who [ever] tended a flock of goats and did not get to drink some of the milk?

Thus, they bring the judgment [for being untrustworthy] on themselves because they have broken their previous pledge. [Note: This probably refers to younger widows who pledged themselves to fulfill some important church activity and then quit suddenly to get married. But some suggest it refers to them leaving the faith and marrying a non-Christian].

But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"].

but some of the bystanders said to them, "What do you mean by untethering that colt?"

from which things some, having missed the mark, have turned aside to vain talking;

Then some of the Sadducees, who say that there is no resurrection, came up and asked Him,

and noticing a fig tree in leaf some distance away he went to see if he could find anything on it; but when he reached it he found nothing but leaves, for it was not the time for figs.

holding faith and a good conscience; which some having thrust away made a shipwreck concerning the faith;

Then some of the scribes answered Him, "Teacher, you have given a fine answer."

But some of them said, He casteth out devils through Beelzebub the chief of the devils.

But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who it was that should betray him.

Do not be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life.

The Lord is not slow concerning his promise, as some count slowness; but is patient with you, not wishing that any should perish, but that all should come to repentance.

But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

Now while some people were talking about the temple, how it was decorated with beautiful stones and votive-offerings, He said,

So you also have some who hold to the teaching of the Nicolaitans likewise.

as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

And he made this story for some people who were certain that they were good, and had a low opinion of others:

But to you I say, to the rest who are in Thyatira, as many as do not have this teaching, who do not know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.

Yes, you will be betrayed even by parents and brothers and kinsmen and friends, and they will put some of you to death,

And there was much murmuring among the multitudes concerning him: some said, He is a good man; others said, Not so, but he leadeth the multitude astray.

And some of those who were with us went to the sepulchre, and found every thing just as the women had said: but him they did not see.

But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons,

For bodily exercise has some value, but godliness has value in all things, having the promise of the life which is now, and of that which is to come.

Some therefore of them of Jerusalem said, Is not this he whom they seek to kill?

not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

If Christ be preached, how that he rose from the dead: how say some that are among you, that there is no resurrection of the dead?

Some of the multitude therefore, when they heard these words, said, This is of a truth the prophet.

Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?

And some of them would have taken him; but no man laid hands on him.

For already some have turned aside after Satan.