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And having come into the house they saw the young child with Mary His mother, and having fallen down they worshiped Him, and opening their treasures they offered Him gifts, gold and frankincense and myrrh.
I indeed baptize you with water unto repentance, but there is One coming after me more powerful than I, whose sandals I am not worthy to carry; He will baptize you with the Holy Ghost and fire.
For I say unto you, that if your righteousness may not abound more than that of the scribes and Pharisees, you can not enter into the kingdom of the heavens.
But let your speech be, Yea, yea; Nay, nay; but that which aboundeth more than these is of the evil one.
If you salute your brethren only, what do ye more abundantly? do not the heathens also the same thing?
Therefore I say unto you, Be not solicitous for your soul what you may eat, nor for your body what you may put on. Is not your soul more valuable than food, and your body than raiment?
Look unto the fowls of heaven, how they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are you not more excellent than they?
But if God so clothed the verdure of the field, existing today and tomorrow cast into the oven, how much more you, O ye of little faith?
Therefore be not solicitous unto the morrow: for the morrow will be solicitous for itself. Sufficient unto the day is the evil thereof.
Therefore if you, being evil, know how to give good gifts to your children, how much more shall your Father who is in the heavens give good things to them that ask Him?
Truly I say unto you, It will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.
It is sufficient for the disciple that he may be as his teacher, and the servant, as his lord: if they call the landlord Beelzebul, how much more the inmates of his house?
Then fear not; you are of more value than many sparrows.
He that loveth father and mother more than me is not worthy of me; and he that loveth son or daughter more than me is not worthy of me.
But what went you out to see? a prophet? Yea, I say unto you, and more than a prophet:
Moreover I say unto you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you.
Moreover I say unto you, that it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Therefore how much more valuable is a man than a sheep? So it is lawful to do good on the Sabbath.
Then he goes, and takes with him seven other spirits more wicked than himself, and having come in dwells there: and the last state of that man is worse than the first. So it will also be with this wicked generation.
But whosoever has, it shall be given to him, and he shall have more abundantly: but whosoever has not, it shall be taken from him even what he has.
And if it maybe that he finds it, truly I say unto you, that he rejoiceth more over it than over the ninety and nine that went not astray.
But the first having come supposed that they shall receive more; and themselves also received each one a denarion.
And the multitude rebuked them, that they should keep silent. And they cried out the more, saying; Have mercy on us, O Lord, son of David.
Again he sent other servants, more than the first: and they did unto them likewise.
And no one was able to respond a word to Him, neither did any one from that day dare to ask Him anything more.
Woe unto you, scribes and Pharisees, hypocrites! because you compass the sea and the dry land to make one proselyte, and when it may be done, you make him twofold more the son of hell than yourselves.
For I say unto you, that ye can see me no more until you can say; Blessed is He that cometh in the name of the Lord.
a woman having an alabaster box of myrrh, very valuable, came to Him and poured it on His head, while sitting at the table.
For she pouring this myrrh on my body, did it in order to my burial.
And I say unto you, that I shall no more drink of the fruit of the vine, until that day when I may drink it new with you in the kingdom of my Father.
Whether do you think that I am not able now to call upon my Father, and He will send me more than twelve legions of angels?
And the governor said, For what evil hath He done? And they continued to cry out more vociferously, saying, Let Him be crucified.
And he proclaimed, saying, I indeed baptized you with water; but One cometh after me more powerful than I; the latchet of His sandals I am not worthy, having stooped down, to loose,
And He charged them that they should tell no one: and the more He charged them, the more abundantly they proclaimed it.
And Jesus seeing that the multitude are running together, rebuked the unclean spirit, saying to him, Dumb and deaf spirit, I command thee, come out from him, and enter no more into him.
And many continued to rebuke him that he should keep silent: but he continued to cry out much more, O son of David, have mercy on me.
And on the morrow, they going out from Bethany, He was hungry.
And love Him with all the heart, and with all the mind, and with all the strength, and to love thy neighbor as thyself is more than all whole burnt offerings and sacrifices.
And Jesus seeing that he answered intelligently, said to him, Thou art not far from the kingdom of God. And no one dared to ask Him any more,
And calling His disciples to Him, He says to them, Truly I say unto you, That this poor widow has cast in more than all those casting into the treasury.
And He being in Bethany, in the house of Simon the leper, He sitting at the table, a woman came having an alabaster box of myrrh of spikenard estimated very valuable; and breaking the alabastar box, she poured it on His head.
And there were certain ones indulging in indignation among themselves (and saying), For what was this loss of the myrrh?
For this myrrh was able to be sold for more than three hundred denaria, and given to the poor. And they murmured against her.
Truly I say unto you, That I shall no more drink of the fruit of the vine, until that day when I may drink it new in the kingdom of God.
And he continued to say the more positively, If it may behoove me to die with thee, I can never deny thee. And all continued to say likewise.
And he said to them, Exact no more than that which has been appointed unto you.
John responded to all, saying; I indeed baptize you with water; but there cometh One more powerful than I, the latchet of His sandals I am not worthy to loose; He will baptize you with the Holy Ghost and fire.
But what went you out to see? a prophet? Yea, and I say unto you even more than a prophet.
Behold, a woman who was a sinner, in the city, also having learned that He is dining in the house of the Pharisee, breaking an alabaster box of myrrh,
and standing behind by His feet, weeping, began to moisten His feel with tears, and she wiped them with the hairs of her head, and she continued to copiously kiss His feet, and to anoint them with the myrrh.
And they not being able to pay, he forgave them both. Then which one of them will love him the more?
Simon responding said, I perceive, that he, to whom he forgave the more. And He said to him, You answered correctly.
Thou didst not anoint my head with oil: but she anointed my feet with myrrh.
And He said to them, You give them to eat. And they said, There is not to us more than five loaves and two fishes; if not having gone we must purchase victuals for all this people.
For I say unto you, that it will be more tolerable in that day for Sodom than for that city.
Moreover it shall be more tolerable for Tyre and Sidon in the judgment than for you.
And on the morrow, taking out two denaria, gave them to the host, and said, Care for him; and whatsoever you expend in addition, on my return, I will pay you.
If then you, being evil, know how to give good gifts to your children, then how much more will your Father who is from heaven give the Holy Spirit to them that ask Him?
Then he goes, and takes seven other spirits more wicked than himself; and having come in he dwells there: and the last state of that man is worse than the first.
And I say unto you, my friends, Be not afraid of those killing the body, and after these things, having nothing more to do.
But even the hairs of your head are all numbered. Fear not: ye are more important than many sparrows.
The soul is more than food, and the body more than raiment.
And if God so clothes the verdure flourishing in the fields to-day, and to-morrow cast into the oven; how much more are you, O ye of little faith?
But the one not knowing, and doing things worthy of stripes, shall be beaten with few. But to every one to whom much is given, much will be required of him: and to whom they commit much, of him they will ask the more.
And He said to them, Having gone, tell that fox, Behold, I cast out demons and perfect healings to-day and to-morrow, and on the third day I am made perfect.
Moreover it behooves Me to travel to-day and to-morrow and the day following: because it does not behoove a prophet to perish outside of Jerusalem.
Behold, your house is left unto you desolate. I say unto you, that you can see me no more, until it shall come to pass that you may say, Blessed is the One coming in the name of the Lord.
When you may be called by any one to a marriage feast, do not sit down upon the first couch; lest one more worthy than thee may have been called by him,
and I am no more worthy to be called thy son: make me as one of thy hired servants.
And the son said to him, Father, I have sinned against heaven, and in thy sight: and I am no more worthy to be called thy son.
And the passersby continued to rebuke him, that he should keep silent: but he continued to cry out much more, O thou son of David, have mercy on me.
And He said; Truly I say unto you, That this poor widow cast in more than all.
I eat this no more, until it may be fulfilled in the kingdom of God.
for I say to you, I shall from now drink no more from the fruit of the vine, until the kingdom of God may come.
And being in agony He continued to pray the more earnestly. And His sweat was like drops of blood falling down upon the ground.
And having returned, they prepared aromatics and myrrh: and they kept the Sabbath according to the commandment.
Thus when the Lord knew when the Pharisees heard that Jesus is making and baptizing more disciples than John
And after these things, Jesus finds him in the temple, and said to him, Behold, thou hast been made whole: sin no more, lest something worse may come on thee.
Therefore the Jews the more sought to kill Him, because He not only broke the Sabbath, but said that God was His Father, making himself equal to God.
Moreover from this many of His disciples went back, and walked with Him no more.
And many from the multitude believed on Him; and continued to say, When Christ may come, will He do more miracles than this one is doing?
The thief does not come, but that he may steal, and slay, and destroy: I came that they may have life, and have it more abundantly.
And Mary was the one anointing the Lord with myrrh, and wiping His feet with her hair, whose brother Lazarus was sick.
Therefore Jesus walked no more publicly among the Jews, but went away thence into the country near the desert, into a city called Ephraim; and there tarried with His disciples.
Then Mary taking a pound of myrrh of spikenard, estimated very valuable, anointed the feet of Jesus, and wiped His feet with her hair: and the house was filled with the odor of the myrrh.
Why was not this myrrh sold for three hundred denaria, and given to the poor?
for they loved the glory of the people more than the glory of God.
And after the morsel, Satan entered into him. Then Jesus says to him; What thou art doing, do more quickly.
Vet a little while, and the world sees me no more; but you see me: because I live, you shall live also.
Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit.
because I go to the Father, and you see me no more;
A little while, and ye see me no more; again a little while, and ye shall see me.
Then some of His disciples were saying to one another, What is this which He speaks to us, A little while, and you see me no more; and again a little while, and ye shall see me? and that I go to the Father?
Jesus knew that they wished to ask Him, and said to them, You are seeking with one another concerning this, because I said, A little while, and you see me no more, and again a little while, and you shall see me?
When a woman may bring forth she has sorrow, because her hour has come: but when the little child may be born, she remembers her suffering no more, for the joy that a man has been born into the world.
Then when Pilate heard this word, he feared the more;
And Nicodemus also, the one having come at first to Jesus by night, came, bringing a mixture of myrrh and aloes, about a hundred pounds.
And the two were running simultaneously: and the other disciple was running before more rapidly than Peter, and came first to the sepulcher.
Then when they took breakfast, Jesus says to Simon Peter; Simon, the son of Jonah, dost thou love me with divine love more than these? He says to Him, Yes, Lord; thou knowest that I love thee as a friend. He says to him; Feed my lambs.
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- Those To Whom God Gives
- Taking God's Things
- Useless Religion
- Man's Teaching
- Doctrine
- Futile Faith
- Relationship Of Father And Son
- Children, attitudes towards
- Temptation, Avoiding Causing
- Entering Life
- Others
- Couples
- Man's Needs
- God, Power Of
- Impossible
- Eternal life, nature of
- Not Seeing Christ
- Growing
- Large Denominations
- Christ Would Be Killed
- Jesus Praying
- The Chief Priests Condemning Christ
- Last Things
- Groups Shouting
- The Next Day
- Christ Would Rise
- Sunday
- Words
- Christ Teaching
- Taking Heed
- Discipleship, nature of
- Covetousness
- Faith, Growth In
- Love And Relationships
- Love Marriage
- Amazement, Of Jesus Christ
- Eternal life
- Self Esteem
- Giving To The Poor
- Opposition To Christ From Scribes
- Christ Appearing
- Seeing The Risen Christ
- Growth
- Spiritual Growth
- Maturity
- Opportunity
- Affection, Expressing
- Plenty Through Christ
- Evangelists, ministry of
- Suffering, Encouragements In
- The Father
- Ethics, basis of
- Obedience
- Practice
- Darkness
- Heaven, Redeemed Community
- Spiritual Warfare, Enemies In
- Reaping What You Sow
- Goals
- Giving, Of Oneself
- Receptiveness
- Rebirth
- Having Faith
- Faith In God
- The World
- Overworking
- Evangelizing
- The Resurrection
- The Blood Of Jesus
- Names And Titles For Christ
- Antitypes
- Healing Cancer
- Believing In Yourself
- Love, Nature Of
- Death To Self
- Self Image
- Christ Knowing About People
- Knowledge, Of Jesus Christ
- Life Is In Christ
- Living For God
- The Effect Of Christ's Death
- Men Pleasers
- Satan, Kingdom Of
- Preaching
- God's Promise To Abraham
- God's Voice
- Experience
- Christians
- Jews
- Christianity
- Love, For One Another
- Christ, Character Of
- Knowing God's Will
- Graciousness
- Union With Christ, Significance Of
- Reality
- Afflictions
- Suffering
- Life Struggles
- Patience In Relationships
- Hard Work And Perseverance
- Trails
- Sin Producing Death
- Sin Produces Death
- Abounding, Good Things
- God's Grace
- Grace, And Christian Life
- Victory, Over Spiritual Forces
- God, Grace Of
- Unselfishness
- Sonship
- Being Overwhelmed
- The Grace Given To Men
- Respect
- Encouraging One Another
- Nurture
- Those Who Had Faith
- Thankfulness To Others
- Agape Love
- Love Shown By Deeds
- Right Desires
- Power
- Spiritual Gifts
- Spiritual Immaturity
- Living For The Material
- Paul, Apostle To Gentiles
- Love
- Aim At Love
- Sincereity
- Paul's Boasting
- Conscience
- Love Exists Between People
- Power Through God
- Thanksgiving And Gratitude
- Living Not For The Material
- Privileges of saints
- Heaven, Inheritance Of
- Slaves Of God
- Gods Love
- Principalities
- Restored In Jesus Christ
- Perfection, Human
- Encouraging Others
- Knowing Christ Personally
- The Divinity Of The Holy Spirit
- Hindering God's Work
- Faith, As A Body Of Beliefs
- Sharing In Christ