And Jesus says to him, See thou tell no man, but go, shew thyself to the priest, and offer the gift which Moses ordained, for a testimony to them.

and lo, Moses and Elias appeared to them talking with him.

And Peter answering said to Jesus, Lord, it is good we should be here. If thou wilt, let us make here three tabernacles: for thee one, and for Moses one, and one for Elias.

They say to him, Why then did Moses command to give a letter of divorce and to send her away?

He says to them, Moses, in view of your hardheartedness, allowed you to put away your wives; but from the beginning it was not thus.

saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.

saying, The scribes and the Pharisees have set themselves down in Moses' seat:

and says to him, See thou say nothing to any one, but go, shew thyself to the priest, and offer for thy cleansing what Moses ordained, for a testimony to them.

For Moses said, Honour thy father and thy mother; and, he who speaks ill of father or mother, let him surely die.

And there appeared to them Elias with Moses, and they were talking with Jesus.

And Peter answering says to Jesus, Rabbi, it is good that we should be here; and let us make three tabernacles, for thee one, and for Moses one, and for Elias one.

But he answering said to them, What did Moses command you?

And they said, Moses allowed to write a bill of divorce, and to put away.

Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.

But concerning the dead that they rise, have ye not read in the book of Moses, in the section of the bush, how God spoke to him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

And when the days were fulfilled for their purifying according to the law of Moses, they brought him to Jerusalem to present him to the Lord

And he enjoined him to tell no one; but go, shew thyself to the priest, and offer for thy cleansing as Moses ordained, for a testimony to them.

And lo, two men talked with him, who were Moses and Elias,

And it came to pass as they departed from him, Peter said to Jesus, Master, it is good for us to be here; and let us make three tabernacles, one for thee, and one for Moses, and one for Elias: not knowing what he said.

But Abraham says to him, They have Moses and the prophets: let them hear them.

And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded.

demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.

But that the dead rise, even Moses shewed in the section of the bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob;

And having begun from Moses and from all the prophets, he interpreted to them in all the scriptures the things concerning himself.

And he said to them, These are the words which I spoke to you while I was yet with you, that all that is written concerning me in the law of Moses and prophets and psalms must be fulfilled.

For the law was given by Moses: grace and truth subsists through Jesus Christ.

Philip finds Nathanael, and says to him, We have found him of whom Moses wrote in the law, and the prophets, Jesus, the son of Joseph, who is from Nazareth.

And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up,

Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust;

for if ye had believed Moses, ye would have believed me, for he wrote of me.

Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.

Has not Moses given you the law, and no one of you practises the law? Why do ye seek to kill me?

Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

Now in the law Moses has commanded us to stone such; thou therefore, what sayest thou?

They railed at him, and said, Thou art his disciple, but we are disciples of Moses.

We know that God spoke to Moses; but as to this man, we know not whence he is.

Moses indeed said, A prophet shall the Lord your God raise up to you out of your brethren like me: him shall ye hear in everything whatsoever he shall say to you.

Then they suborned men, saying, We have heard him speaking blasphemous words against Moses and God.

for we have heard him saying, This Jesus the Nazaraean shall destroy this place, and change the customs which Moses taught us.

In which time Moses was born, and was exceedingly lovely, who was nourished three months in the house of his father.

And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.

And Moses fled at this saying, and became a sojourner in the land of Madiam, where he begat two sons.

And Moses seeing it wondered at the vision; and as he went up to consider it, there was a voice of the Lord,

I am the God of thy fathers, the God of Abraham, and of Isaac, and of Jacob. And Moses trembled, and durst not consider it.

This Moses, whom they refused, saying, Who made thee ruler and judge? him did God send to be a ruler and deliverer with the hand of the angel who appeared to him in the bush.

This is the Moses who said to the sons of Israel, A prophet shall God raise up to you out of your brethren like me him shall ye hear.

saying to Aaron, Make us gods who shall go before us; for this Moses, who brought us out of the land of Egypt, we know not what has happened to him.

Our fathers had the tent of the testimony in the wilderness, as he that spoke to Moses commanded to make it according to the model which he had seen;

and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.

And certain persons, having come down from Judaea, taught the brethren, If ye shall not have been circumcised according to the custom of Moses, ye cannot be saved.

And some of those who were of the sect of the Pharisees, who believed, rose up from among them, saying that they ought to circumcise them and enjoin them to keep the law of Moses.

For Moses, from generations of old, has in every city those who preach him, being read in the synagogues every sabbath.

And they have been informed concerning thee, that thou teachest all the Jews among the nations apostasy from Moses, saying that they should not circumcise their children, nor walk in the customs.

Having therefore met with the help which is from God, I have stood firm unto this day, witnessing both to small and great, saying nothing else than those things which both the prophets and Moses have said should happen,

And having appointed him a day many came to him to the lodging, to whom he expounded, testifying of the kingdom of God, and persuading them concerning Jesus, both from the law of Moses and the prophets, from early morning to evening.

but death reigned from Adam until Moses, even upon those who had not sinned in the likeness of Adam's transgression, who is the figure of him to come.

For he says to Moses, I will shew mercy to whom I will shew mercy, and I will feel compassion for whom I will feel compassion.

For Moses lays down in writing the righteousness which is of the law, The man who has practised those things shall live by them.

But I say, Has not Israel known? First, Moses says, I will provoke you to jealousy through them that are not a nation: through a nation without understanding I will anger you.

For in the law of Moses it is written, Thou shalt not muzzle the ox that is treading out corn. Is God occupied about the oxen,

and all were baptised unto Moses in the cloud and in the sea;

(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, a glory which is annulled;

and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

But unto this day, when Moses is read, the veil lies upon their heart.

Now in the same manner in which Jannes and Jambres withstood Moses, thus these also withstand the truth; men corrupted in mind, found worthless as regards the faith.

who is faithful to him that has constituted him, as Moses also in all his house.

For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

And Moses indeed was faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after;

(for who was it, who, having heard, provoked? but was it not all who came out of Egypt by Moses?

For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.

(who serve the representation and shadow of heavenly things, according as Moses was oracularly told when about to make the tabernacle; for See, saith He, that thou make all things according to the pattern which has been shewn to thee in the mountain.)

For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

Any one that has disregarded Moses' law dies without mercy on the testimony of two or three witnesses:

By faith Moses, being born, was hid three months by his parents, because they saw the child beautiful; and they did not fear the injunction of the king.

By faith Moses, when he had become great, refused to be called son of Pharaoh's daughter;

and, so fearful was the sight, Moses said, I am exceedingly afraid and full of trembling;)

But Michael the archangel, when disputing with the devil he reasoned about the body of Moses, did not dare to bring a railing judgment against him, but said, The Lord rebuke thee.

And they sing the song of Moses bondman of God, and the song of the Lamb, saying, Great and wonderful are thy works, Lord God Almighty; righteous and true are thy ways, O King of nations.