They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment:

For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

Lo! he cometh with the clouds, and every eye shall see him, such also as pierced him; and all the tribes of the land shall smite themselves for him. Yea! Amen.

but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.

and, again, a different Scripture, saith - They shall look unto him whom they pierced.

And, while they were hearing these things, they were being pierced in their hearts, and began gnashing their teeth against him.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-

And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;

And, when he was called, Tertullus began to make accusation, saying - Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,

Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.

And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me:

Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.

Whatsoever things, in fact, were written aforetime, allfor our own instruction were written, - in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.

I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, -

For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe.

Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia,

For, the Son of God, Christ Jesus - who, among you, through us, was proclaimed, - through me, and Silvanus, and Timothy, became not Yea and Nay, - but Yea, in him, hath it become;

For, how many soever be the promises of God, in him, is the Yea, - wherefore also, through him, be the Amen, unto God, for glory, through us.

through glory and dishonour, through bad report and good report; as deceivers, and yet true,

Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

Hence, then, brethren, stand firm, and hold fast the instructions which ye were taught - whether through discourse, or through our letter.

But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, -

Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting.

Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him.

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift!

And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; -

Because, through him, we have our introduction - we both - in one Spirit, unto the Father.

That they who are of the nations should be joint heirs, and a joint body, and joint partakers of the promise in Christ Jesus through means of the glad-message, -

In order that now, unto the principalities and the authorities in the heavenlies, might be made known, through means of the assembly, the manifold wisdom of God, -

In whom we have our freedom of speech and introduction with assurance, through the faith of him; -

In order that he may give unto you - according to his glorious riches, with power, to be strengthened, through his Spirit, in the inner man,

That the Christ may dwell, through means of your faith, in your hearts, in love, having become rooted and founded,

One God and Father of all - who is over all, and through all, and in all.

Out of whom all the body - fitly framing itself together, and connecting itself, through means of every joint of supply, by way of energising in the measure of each single part - secureth the growing of the body, unto an upbuilding of itself in love.

Filled with that fruit of righteousness which is through Jesus Christ unto the glory and praise of God.

For I know that, this, shall turn unto me for salvation - through your supplication, and the supply of the Spirit of Jesus Christ, -

According to my eager outlook and hope, that, in nothing, shall I be put to shame, but, with all freedom of speech, as always, now also, shall Christ be magnified in my body, whether through means of life, or of death.

In order that, your matter of boasting, may be more abundant in Christ Jesus, regarding me, through my own presence again with you.