They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment:

but, one of the soldiers, with a spear, pierced, his side, and there came out, straightway, blood and water.

and, again, a different Scripture, saith - They shall look unto him whom they pierced.

And, while they were hearing these things, they were being pierced in their hearts, and began gnashing their teeth against him.

For, a root of all the vices, is the love of money, which, some, being eager for, have been seduced from the faith, and have pierced, themselves, about with many pangs.

Lo! he cometh with the clouds, and every eye shall see him, such also as pierced him; and all the tribes of the land shall smite themselves for him. Yea! Amen.

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; -

For, although he was crucified through weakness, yet is he living through God's power, - for, although, we, are weak in him, yet shall we live with him, through God's power unto us-

And, through him, fully to reconcile all things unto him, making peace through the blood of his cross, - through him- whether the things upon the earth or the things in the heavens;

Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

And, passing through the first ward and the second, they came unto the iron gate that leadeth into the city, the which, of its own accord, opened unto them; and, coming out, they went on through one street, and, straightway, the messenger was parted from him.

And, when he was called, Tertullus began to make accusation, saying - Seeing that, great peace, we are obtaining through thee, and that, reforms, are being brought about for this nation through thy forethought,

Where, then, the boasting! It is excluded. Through what kind of law? Of works? Nay! but through a law of faith:

For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.

And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted -

In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

For, sin, - taking occasion - through the commandment, completely deceived me and, through it, slew me:

Did, then, that which is good, unto me become death? Far be it! But it was sin, that it might appear sin, through that which was good unto me working out death, in order that, exceeding sinful, might sin become through the commandment.

Whatsoever things, in fact, were written aforetime, allfor our own instruction were written, - in order that, through endurance and through the encouragement of the Scriptures, we might have their hope.

I beseech you, moreover, brethren, through our Lord Jesus Christ, and through the love of the Spirit, to strive together with me in your prayers on my behalf unto God, -

For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe.

Yet, to us, there is one God the Father, of whom are all things, and, we, for him; and one Lord Jesus Christ, through whom are all things, and, we, through him.

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia,

For, the Son of God, Christ Jesus - who, among you, through us, was proclaimed, - through me, and Silvanus, and Timothy, became not Yea and Nay, - but Yea, in him, hath it become;

For, how many soever be the promises of God, in him, is the Yea, - wherefore also, through him, be the Amen, unto God, for glory, through us.

through glory and dishonour, through bad report and good report; as deceivers, and yet true,

Paul, an apostle, - not from men, nor through man, but through Jesus Christ, and God the Father who raised him from among the dead,

Hence, then, brethren, stand firm, and hold fast the instructions which ye were taught - whether through discourse, or through our letter.

But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.

As, all things, suited for life and godliness his divine power, unto us, hath given, through the personal knowledge of him that hath called us through glory and excellence, -

Through which, his precious, and very great, promises, have, unto us, been given, in order that, through these, ye might become sharers in a divine nature - escaping the corruption that is in the world by coveting.