and he that doth not take his cross, and follow me, is not worthy of me.

For this peoples heart hath become gross, and their ears are dull of hearing, and their eyes they have closed, lest they should see with their eyes, and hear with their ears, and understand with their heart, and turn from their ways, and I should heal them."

And bidding the multitudes to lie down on the grass, he took the five loaves and the two fishes, and, looking up to heaven, he blessed; and having broken the loaves he gave them to his disciples, and the disciples to the multitudes.

Then Jesus said to his disciples, If any one chooseth to come after me, let him deny himself, and take up his cross, and follow me.

And as they were going out, they found a man of Cyrene, Simon by name, whom they compelled to carry his cross.

and saying, Thou that destroyest the temple, and buildest it up in three days, save thyself, if thou art the Son of God, and come down from the cross.

He saved others, cannot he save himself? He is the king of Israel, let him now come down from the cross, and we will believe in him.

And he ordered them to make all lie down in companies upon the green grass.

And calling the multitude to him with his disciples also, he said to them, Whoever chooseth to follow me, let him deny himself, and take up his cross, and follow me.

And they compel one Simon a Cyrenaean, who was passing by, coming from the country, the father of Alexander and Rufus, to carry his cross.

And on the cross the inscription of the charge against him was written: "The king of the Jews."

save thyself, and come down from the cross.

Let the Christ, the king of Israel, come down now from the cross, that we may see and believe. And they that were crucified with him were reviling him.

And the child grew, and waxed strong, being filled with wisdom; and the grace of God was upon him.

And they all spoke in his praise, and wondered at the words of grace which proceeded from his mouth; and they said, Is not this Josephs son?

And he said to all, If any one chooseth to come after me, let him deny himself and take up his cross daily, and follow me.

Whoever doth not bear his own cross and follow me, cannot be my disciple.

And besides all this, between us and you there is placed a great gulf, so that those who wish to cross from hence to you may not be able, and that those on that side cannot cross over to us.

And when they had led him away, they laid hold on one Simon a Cyrenaean, coming out of the country, and laid on him the cross, that he might bear it after Jesus.

And the Word became flesh, and dwelt among us, full of grace and truth; and we beheld his glory, a glory as of an only begotten of a father.

For out of his fullness have we all received, and grace upon grace.

For the Law was given through Moses; grace and truth came through Jesus Christ.

Jesus said, Make the men lie down. Now there was much grass in the place. So the men lay down, in number about five thousand.

and bearing his own cross, he went forth into the place called Place of a Skull; in Hebrew, Golgotha;

And Pilate wrote an inscription also, and put it on the cross. And the writing was, "Jesus the Nazarene, the king of the Jews."

Now there stood by the cross of Jesus his mother and his mothers sister, Mary the wife of Clopas, and Mary the Magdalene.

The Jews therefore, because it was the preparation, that the bodies might not remain upon the cross on the sabbath, for that sabbath was a great day, besought Pilate that their legs might be broken, and that they might be taken away.

And with great power did the apostles give their testimony to the resurrection of the Lord Jesus; and great grace was upon them all.

The God of our fathers raised up Jesus, whom ye slew by hanging him on a cross;

And Stephen, full of grace and power, wrought great wonders and signs among the people.

And we are witnesses of all things which he did both in the country of the Jews and in Jerusalem; whom they also slew by hanging him on a cross.

who, when he came, and saw the grace of God, rejoiced, and exhorted all to cleave to the Lord with purpose of heart;

And when they had accomplished all that was written of him, they took him down from the cross, and laid him in a tomb.

And when the synagogue broke up, many of the Jews and proselyte worshippers followed Paul and Barnabas; who, speaking to them, exhorted them to continue in the grace of God.

They abode therefore a long time there, speaking boldly in reliance on the Lord, who gave testimony to the word of his grace, granting signs and wonders to be wrought by their a hands.

and thence set sail for Antioch, whence they had been commended to the grace of God, for the work which they had accomplished.

But we believe that we shall be saved through the grace of the Lord Jesus, in the same manner as they.

And Paul chose Silas and went forth, having been commended by the brethren to the grace of the Lord.

And when he wished to go over into Achaia, the brethren wrote, exhorting the disciples to give him welcome; and when he was come, he gave much aid to those who had believed through grace.

But I count life of no value to me, so that I may finish my course, and the ministry which I received from the Lord Jesus, to testify the glad tidings of the grace of God.

And now I commend you to God, and to the word of his grace, who is able to build you up, and to give you an inheritance among all the sanctified.

For the heart of this people hath become gross, and their ears are dull of hearing, and their eyes they have closed; lest they should see with their eyes and hear with their ears, and understand with their heart and turn from their ways, and I should heal them."

through whom we received grace and the office of an apostle in behalf of his name, in order to produce obedience to the faith among all nations;

to all the beloved of God at Rome, called, holy: Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

being accepted as righteous freely, by his grace, through the redemption that is in Christ Jesus,

Now to him that performeth works, the reward is not accounted a matter of grace, but of debt;

Therefore the inheritance was made to depend on faith, that it might be a matter of grace; that the promise might be sure to all the offspring, not to that only which is under the Law, but to that also which hath the faith of Abraham, who is the father of us all

through whom also we have had admission into this grace in which we stand, and rejoice in the hope of the glory which God will confer.

But the free gift was not as the transgression. For if through the offence of the one the many died, much more hath the grace of God, and the gift which is by the grace of the one man Jesus Christ, abounded to the many.

For if by one trespass death reigned through the one man, much more will they who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.)

Moreover the law came in in addition, that the trespass might abound; but where sin abounded, grace abounded much more;

that as sin reigned in death, so grace might reign through righteousness to everlasting life, through Jesus Christ our Lord.

What shall we say then? Let us continue in sin, that grace may abound still more?

For sin shall not hold dominion over you; for ye are not under the Law, but under grace.

What then? Are we to sin, because we are not under the Law, but under grace? God forbid!

In the same way then at this present time also there is a remnant, according to the election of grace.

And if it is by grace, it is no longer on account of works; otherwise grace ceaseth to be grace; but if it is of works, there is then no grace; otherwise work ceaseth to be work. How is it then?

For through the grace given to me I warn every one among you, not to think of himself more highly than he ought to think, but to think soberly, according to the measure of faith which God hath imparted to each.

Having then gifts which dither according to the grace which hath been bestowed upon us, if we have prophecy, let us prophesy according to the proportion of our faith;

But I have written to you, brethren, in a manner somewhat bold on some subjects, as putting you in mind, on account of the grace given me by God

And the God of peace will soon beat down Satan under your feet. The grace of our Lord Jesus Christ be with you.

The grace of our Lord Jesus Christ be with you all. Amen.

grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

I ever thank my God for you, on account of the grace of God bestowed upon you in Christ Jesus;

For Christ sent me not to baptize, but to preach the gospel; not with wisdom of speech, lest the cross of Christ should be made of no effect.

For the preaching of the cross is to those who are perishing, foolishness, but to us who are being saved, it is the power of God.

But we did not receive the spirit of the world, but the Spirit which is from God, that we might know the things that have been given to us by the grace of God;

According to the grace of God bestowed on me, I, as a skilful masterbuilder, have laid the foundation; and another buildeth thereon; but let every one take heed, how he buildeth thereon.

But by the grace of God I am what I am; and his grace which was bestowed upon me was not in vain, but I labored more abundantly than they all; yet not I, but the grace of God which was with me.

The grace of the Lord Jesus be with you.

Grace be to you, and peace, from God our Fathers and the Lord Jesus Christ.

For our glorying is this, the testimony of our conscience, that in simplicity and the sincerity which is of God, not in fleshly wisdom, but in the grace of God, we have conducted ourselves in the world, and especially toward you.

For all things are for your sakes, that the grace abounding by means of the greater number may cause thanksgiving to abound to the glory of God.

As fellowworkers, then, with him, we also exhort you that ye receive not the grace of God in vain;

Moreover, brethren, we make known to you the grace of God which hath been bestowed in the churches of Macedonia;

For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

while with supplication for you they long after you on account of the exceeding grace of God to you.

and he said to me, My grace is sufficient for thee; for my strength is made perfect in weakness. Most gladly therefore will I rather boast in my weaknesses, that the strength of Christ may abide upon me.

The grace of the Lord Jesus Christ, and the love of God, and the partaking of the Holy Spirit, be with you all.

Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

I marvel that ye are so soon turning from him that called you in the grace of Christ, to a different gospel;

But when it pleased him who set me apart from my very birth, and called me through his grace,

and when they knew the grace that was given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, that we should go to the gentiles, and they to the circumcised;

I do not set aside the grace of God; for if righteousness come through the Law, then did Christ die for nought.

Ye are entirely separated from Christ, who seek to obtain righteousness through the Law; ye have fallen away from grace.

But as for me, brethren, if I still preach circumcision, why do I still suffer persecution? Then hath the cross ceased to be a stumblingblock.

As many as desire to make a fair show in the flesh, these are constraining you to be circumcised, only that they may not suffer persecution for the cross of Christ.

But God forbid that I should glory, save in the cross of our Lord Jesus Christ; through whom the world is crucified to me, and I to the world.

The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

Grace be to you, and peace, from God our Father, and the Lord Jesus Christ.

to the praise of the glory of his grace, which he freely bestowed on us in the Beloved;

in whom we have the redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

even when dead through our trespasses, life with Christ,by grace have ye been saved,

that he might show in the ages to come the exceeding riches of his grace in kindness toward us in Christ Jesus.

For by grace ye have been saved, through faith; and this is not of yourselves; it is the gift of God;

and might reconcile both to God in one body by the cross, having slain on it the enmity.

if, indeed, ye heard of the dispensation of the grace of God which was given me toward you,

of which I became a minister according to the gift of the grace of God, given to me according to the effectual working of his power.

To me, who am less than the least of all saints, was this grace given, to make known among the gentiles the glad tidings of the unsearchable riches of Christ,

But to each one of us was given the grace [which he hath] according to the measure of the gift of Christ.