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what did ye go to see? a man dress'd in rich apparel? why, they that are so array'd belong to the court:

or did you go to see a prophet? yes, and be assured, one superiour to a prophet.

for John instructed you in the way of righteousness, and ye believed him not: but the publicans and the licentious believed him. and tho' you saw that, you did not yet repent, so as to believe him.

should not you then have lodged my money at the banker's, and so at my return I should have received my own with interest.

After this they went into an house, and the crowd press'd again upon them, so as to hinder them from taking their meal.

give your attention to what I say, a sower went out to sow: as he sowed,

Upon this occasion John address'd himself to Jesus, saying, master, we saw a man casting out demons in your name, tho' he did not belong to us, for which reason we opposed him.

let me see a penny. and when they brought it, he asked them, whose image and inscription is this? they said, Cesar's.

upon their entring into the sepulchre, they saw a young man sitting towards the right, cloathed in a long white garment: at which they were frighted.

or did you go to see a man richly apparelled? for magnificent dress and splendid living, you must look into the courts of princes.

what then did you go to see? a prophet? yes, I say it, and more than a prophet.

Then he said to the people, when you see a cloud rise out of the west, you say, it is just going to rain; and so it happens.

he saw a poor widow throwing in the value of a farthing.

but they were in a consternation and fright, imagining, that they saw a spirit.

Jesus seeing Nathanael coming, said of him, there's a true Israelite, in whom is no guile. how do you know me?

and all that sat in the council, looking stedfastly on him, saw an air of majesty in his aspect.

Felix then order'd a centurion to take Paul into his custody, without confining him so as to hinder his friends from waiting upon him.

Esaias also breaks out concerning Israel, " tho' the number of the children of Israel be as the sand of the sea, a remnant only shall be saved.

let their eyes be darkned, so as not to see, and let their back be continually bowed down."

thus I endeavour to be acceptable to all men in all things, not seeking my own advantage, but that of others, so as they may be saved.

and do not act as Moses did, who threw a veil over his face so as to hinder the children of Israel from perceiving the end of that which was to cease:

Are they Hebrews? so am I: are they Israelites? so am I: are they of the race of Abraham?

so am I: are they ministers of Christ? is it my vanity? I am more so: in toilsome labours I surpass them, in stripes I am exceedingly beyond them, in prisons I have been oftner, and frequently in the very jaws of death.

this therefore I say, that the law, which was not till four hundred and thirty years after, cannot disannul the promise, that was ratified before by God, so as to set the promise afoot.

thou hast put all things in subjection under his feet." now since he has put all in subjection to him, he left nothing that is not subjected to him. however we do not see as yet that all things are put under him.

this was Jesus, who while he was in a mortal body, having offered up prayers and supplications, with strong cries, and with tears, to him that was able to save him from that death, was heard so as to be delivered from his fear;

By faith they passed thro' the red sea, as by dry land: which the Egyptians attempting to do, were drowned.

However, I shall inculcate these things so as to make you continually remember them, even after my departure.

At another time I had a vision, when I saw a door was opened in heaven: and the first voice which I heard talking to me, was like the sound of a trumpet; which said, "come up hither, and I will shew thee things which must be hereafter."

Immediately I was in an extasy: and I saw a throne placed in heaven, and one sitting on the throne.

and I saw a powerful angel proclaiming with a loud voice, "who is worthy to open the book, and to loose the seals thereof."

When he had opened the third seal, I heard the third animal say, "come and see." and I beheld, and saw a black horse; and he that sat on him had a balance in his hand.

and I heard a voice from amidst the four animals say, " a measure of wheat for a penny, and three measures of barley for a penny; but don't touch the oil and the wine."

And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkned, and the day lost a third part of its light, and the night likewise.

And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.

As for the rest of the men who were not killed by these plagues, they did not repent of their evil actions, so as to forbear worshipping demons, and idols of gold and silver, and brass, and stone, and of wood: which can neither see, nor hear, nor walk:

Then I saw a beast rise up out of the sea, having seven heads, and ten horns; upon his horns were ten crowns, and upon his heads the name of blasphemy.

again I looked, and I saw a white cloud, and there was sitting upon the cloud one like the son of man, having a crown of gold upon his head,

and I saw as it were a sea of glass, mingled with fire; and those that had been victorious over the beast, and over his image, and over the number of his name, standing on the sea of glass, with their divine harps in their hands.

so he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet-coloured beast, full of names of blasphemy, having seven heads, and ten horns.

Afterwards I saw an angel come down from heaven, having the key of the bottomless pit, with a great chain in his hand.

Then I saw a great white throne, and him that sat on it, from whose presence the earth and the heaven fled away, so that they disappear'd.