And lo, some of the scribes said within themselves, This one blasphemes.

And as he sowed, some seeds fell by the wayside, and the birds came and devoured them.

Some fell on stony places, where they did not have much earth. And they sprang up immediately, because they had no deepness of earth.

And some fell among thorns. And the thorns sprung up and choked them.

And some fell on the good ground and yielded fruit, indeed one a hundredfold, and one sixty, and one thirty.

Again, the kingdom of Heaven is like a net that was cast into the sea, and gathered some of every kind;

And they said, Some say, John the Baptist; some, Elijah; and others, Jeremiah, or one of the prophets.

Truly I say to you, There are some standing here who shall not taste of death until they see the Son of Man coming in His kingdom.

For there are some eunuchs who were born so from their mother's womb; and there are eunuchs who were made eunuchs by men; and there are eunuchs who have made themselves eunuchs for the kingdom of Heaven's sake. He who is able to receive it, let him receive it.

Therefore, behold, I send prophets and wise men and scribes to you. And you will kill and crucify some of them. And some of them you will scourge in your synagogues and persecute from city to city;

And the foolish said to the wise, Give us some of your oil, for our lamps have gone out.

Some of those who stood there, when they heard, said, This one calls for Elijah.

And as they were going, behold, some of the guard came into the city and declared all the things that were done to the chief priests.

And when they saw Him, they worshiped Him. But some doubted.

And again He entered into Capernaum after some days. And it was heard that He was in a house.

But some of the scribes were sitting there, and reasoning in their hearts,

And as he sowed, it happened that indeed some fell by the wayside, and the fowls of the air came and ate it up.

And the Pharisees and some of the scribes came together to Him, having come from Jerusalem.

And when they saw some of His disciples eating loaves with unclean hands, that is with unwashed hands, they found fault.

And He said to them, Truly I say to you that there are some of those who stand here who shall not taste of death until they see the kingdom of God come with power.

And again he sent another. And they killed him, and many others, beating some and killing some.

And some were indignant to themselves, and said, Why was this waste of the ointment made?

And some began to spit on Him, and to cover His face and to beat Him, and to say to Him, Prophesy! And the under-officers struck Him with slaps.

And hearing, some of those standing by said, Behold, he calls Elijah.

And it was told to Him by some, who said, Your mother and Your brothers are standing outside desiring to see You.

And Herod the tetrarch heard of all the things happening by Him. And he was perplexed, because it was said by some that John had risen from the dead;

and by some, that Elijah had appeared; and by others, that one of the old prophets had risen again.

Answering, they said, John the Baptist; but some say, Elijah, and others say that one of the old prophets has risen again.

But I tell you truly, there are some standing here who shall not taste of death until they see the kingdom of God.

But some of them said, He casts out demons through Beelzebub the chief of the demons.

Therefore the wisdom of God also said, I will send them prophets and apostles, and some of them they shall slay and persecute,

And some were present at the same time reporting to Him of the Galileans whose blood Pilate had mixed with their sacrifices.

And some of the Pharisees from the crowd said to Him, Teacher, rebuke your disciples.

And as some spoke of the temple, how it was adorned with beautiful stones and gifts, He said,

And you shall be betrayed also by parents and brothers and kinsmen and friends. And they will cause some of you to be put to death.

And seeing Jesus, Herod greatly rejoiced, for he had desired to see Him for a long time, because he had heard many things about Him. And he hoped to see some miracle done by Him.

Yes, and also some of our women astounded us, having been early at the tomb;

And some of those with us went to the tomb and found it even as the women had said. But they did not see Him.

But there are some of you who do not believe. For Jesus knew from the beginning who they were who did not believe, and who is the one betraying Him.

And there was much murmuring among the crowd concerning Him, for some said, He is a good man; others said, No, but he deceives the crowd.

Then some of those from Jerusalem said, Is this not the one they seek to kill?

And some of them desired to seize Him, but no one laid hands on Him.

Some said, This is he. Others said, He is like him. He said, I am he.

Therefore some of the Pharisees said, This man is not from God, because he does not keep the sabbath. Others said, How can a man, a sinner, do such miracles? And there was a division among them.

And some of them said, Was not this Man who opened the eyes of the blind able also to cause that even this one should not have died?

But some of them went to the Pharisees and told them what Jesus had done.

For some thought, because Judas had the moneybag, that Jesus had said to him, Buy what we have need of for the feast; or that he should give something to the poor.

So as to carry out the sick into the streets and place them on cots and mattresses, so that at least the shadow of Peter passing by might overshadow some of them.

But a certain man called Simon had long been conjuring in the city, and amazing the nation of Samaria, claiming himself to be some great one.

And he said, How can I unless some man should guide me? And he asked Philip to come up and sit with him.

And the eunuch answered Philip and said, I beg you, of whom does the prophet speak this? Of himself or of some other man?

And as they passed along the way, they came on some water. And the eunuch said, See, here is water, what hinders me from being baptized?

And some of them were men of Cyprus and Cyrene; who, when they had come to Antioch, spoke to the Hellenists, preaching the gospel of the Lord Jesus.

And at that time Herod the king threw on his hands to oppress some of those of the church.

And in Antioch some among the existing church were prophets and teachers. (such as Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen, the foster-brother of Herod the tetrarch) and Saul.

And now, behold, the hand of the Lord is on you. And you shall be blind, not seeing the sun for a while. And immediately a mist and a darkness fell on him, and he went about seeking some to lead him by the hand.

But some of those from the sect of the Pharisees, having believed, rose up, saying, It was necessary to circumcise them and to command them to keep the Law of Moses.

And some days afterward, Paul said to Barnabas, Let us go again and visit our brothers in every city where we have announced the Word of the Lord, to see how they are holding to it.

and from there to Philippi, which is the chief city of that part of Macedonia, a colony. And we continued spending time in that city some days.

And some of them believed and joined themselves to Paul and Silas, both a great multitude of the worshiping Greeks, and not a few of the chief women.

But the disobeying Jews becoming jealous, and having taken aside some wicked men of the market-loafers, and gathering a crowd, they set all the city in an uproar. And coming on the house of Jason, they sought to bring them out to the mob.

And certain philosophers from the Epicureans and from the Stoics met him. And some said, What will this babbler say? And others said, He seems to be an announcer of foreign demons (because he preached Jesus and the resurrection to them).

And hearing of a resurrection of the dead, some indeed mocked; and others said, We will hear you again concerning this.

And after he had spent some time there, he departed and went over the country of Galatia and Phrygia in order, strengthening all the disciples.

But when some were hardened and did not believe, speaking evil of the Way before the multitude, he departed from them and separated the disciples, reasoning daily in the school of one Tyrannus.

And some of the chief men of Asia, being his friends, sent to him, begging him not to give himself into the theater.

Then indeed others cried out, some other things; for the assembly was confused, and most of them did not know why they had come together.

Also some of the disciples from Caesarea went with us, bringing Mnason, a certain Cypriot, an old disciple with whom we were to lodge.

And when it became day, some of the Jews banded together and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.

And after some days king Agrippa and Bernice came to Caesarea to greet Festus.

But when the fourteenth night came, we being carried about in the Adriatic Sea, about midnight the sailors thought that they drew near some country.

Therefore I beg you to take some food, for this is for your deliverance. For not a hair of your head shall perish.

And the rest went, some on boards and others on some of the things from the ship. And so it happened that all were saved on the land.

And some indeed believed the things that were said, others did not believe.

For I long to see you, so that I may impart to you some spiritual gift, to you for the establishing of you.

But I would not have you ignorant, brothers, that oftentimes I purposed to come to you, and was kept back until the present; that I might have some fruit among you also, even as among other nations.

For what? If some did not believe, will not their unbelief nullify the faith of God?

And not rather, (as we are wrongly accused, and as some affirm that we say), Let us do bad things that good may come? Their condemnation is just.

if by any means I may provoke those who are my flesh to jealousy, and might save some of them.

And if some of the branches were broken off, and you, being a wild olive tree, were grafted in among them, and became a sharer of the root and the fatness of the olive tree with them,

As to my not coming to you now, some are puffed up.

And such were some of you. But you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

But this knowledge is not in all. But some being aware of the idol eat as an idolatrous sacrifice until now, and their conscience being weak is defiled.

To the weak I became as the weak, so that I might gain the weak. I am made all things to all men, so that I might by all means save some.

Nor should we be idolaters, even as some of them, as it is written: "The people sat down to eat and drink, and rose up to play."

Nor let us commit fornication, as some of them fornicated, and twenty-three thousand fell in one day.

Nor let us tempt Christ, as some of them also tempted Him and were destroyed by serpents.

Nor murmur as some of them also murmured and were destroyed by the destroyer.

And God set some in the church, firstly, apostles; secondly, prophets; thirdly, teachers, then works of power, then gifts of healings, helps, governments, kinds of languages.

But if all prophesy, and some unbeliever or one not instructed comes, he is convicted by all, he is judged by all.

Afterward He was seen by over five hundred brothers at once, of whom the greater part remain until this present day, but also some fell asleep.

But if Christ is proclaimed, that He was raised from the dead, how do some among you say that there is no resurrection of the dead?

Be righteously awake, and sin not; for some have ignorance of God. I speak this to your shame.

And what you sow, you do not sow the body that is going to be, but a bare grain (perhaps of wheat or of some of the rest).

For I do not desire to see you now in passage, but I am hoping to stay some time with you, if the Lord permits.

Do we begin again to commend ourselves? Or do we need, like some, epistles of commendation to you, or letters of commendation from you?

But I ask, not being present, that I may be bold with the confidence which I think to be daring against some, who thought of us as walking according to flesh.

For we do not dare to rank or compare ourselves with some of the ones commending themselves. But they, measuring themselves among themselves, and comparing themselves to themselves, are not perceptive.

which is not another, but some are troubling you, and desiring to pervert the gospel of Christ.

For before some came from James, he ate with the nations. But when they came, he withdrew and separated himself, fearing those of the circumcision.