And into whatever city or village ye may enter, inquire who in it is worthy, and there abide until ye go forth.

But I say to you, that every idle word, whatever men may speak, they will render account about it in the day of judgment.

Whereupon he promised with an oath to give her whatever she would ask.

But ye say, Whoever may say to the father or the mother, Whatever thou might have benefited from me is an offering.

And I will give to thee the keys of the kingdom of the heavens, and whatever thou may bind on earth will be what is bound in the heavens, and whatever thou may loose on the earth will be what is loosed in the heavens.

Again I say to you truly, that if two of you should agree on the earth concerning every matter, whatever they might ask, it will happen for them from my Father in the heavens.

And he said to those men, Go ye also into the vineyard, and whatever would be right I will give you, and they went.

They say to him, Because no man has hired us. He says to them, Go ye also into the vineyard, and whatever would be right ye will receive.

and the daughter of her (of Herodias) having come in and danced, and having pleased Herod and those who sat with the king, he said to the maiden, Ask of me whatever thou may want, and I will give to thee.

And he swore to her, Whatever thou may ask of me, I will give to thee, as much as half of my kingdom.

But ye say, If a man should say to his father or mother, Whatever ye might be benefited from me is Corban, that is, an offering,

And James and John, the sons of Zebedee, come to him, saying, Teacher, we wish that thou would do for us whatever we ask.

For truly I say to you, that whoever may say to this mountain, Be thou taken up and cast into the sea, and will not doubt in his heart, but will believe that what he says comes to pass, whatever he may say will be for him.

But when they lead you, delivering you up, be not anxious before what ye might speak, nor meditate. But whatever may be given you in that hour, speak ye this, for ye are not who speak, but the Holy Spirit.

And they made signs to his father, whatever he wanted to call him.

And into whatever house ye may enter, remain there, and from there depart.

And into whatever house ye enter, first say, Peace to this house.

And into whatever city ye enter, and they receive you, eat the things that are set before you.

But into whatever city ye enter, and they will not receive you, after departing into the thoroughfares if it, say,

And on the morrow when departing, after taking out two denarii, he gave them to the innkeeper, and said to him, Take care of him, and whatever thou might spend more, I will repay thee at my return.

His mother says to the helpers, Whatever he may say to you, do.

For a heavenly agent went down at a certain time into the pool, and agitated the water. Therefore the first man who stepped in after the agitation of the water became well from whatever affliction he had.

Jesus therefore answered and said to them, Truly, truly, I say to you, the Son can do nothing of himself, except what he sees the Father doing. For whatever he may do, the Son also does these things in like manner.

And anything whatever ye may ask in my name, this I will do, that the Father may be glorified in the Son.

If ye dwell in me, and my sayings dwell in you, ye will ask whatever ye may want, and it will be done to you.

Ye did not choose out me, but I chose out you, and appointed you, so that ye should go and bear fruit, and that your fruit may remain, so that anything whatever ye may ask of the Father in my name, he may give you.

And they were all amazed, and were perplexed, others saying to others, Whatever does this intend to be?

Now when they heard these words, the high priest, and the captain of the temple, and the chief priests, were perplexed about them, whatever this would become.

Now while Peter was bewildered in himself whatever the vision which he saw might be, that lo, the men who were sent from Cornelius, having inquired the house of Simon, stood at the gate.

And also some of the Epicurean and Stoic philosophers encountered him. And some said, Whatever does this babbler want to say? But others, He seems to be a proclaimer of strange deities, because he brought the good-news--Jesus and t

For thou bring some surprising things to our ears. Therefore, we want to know whatever these things aim to be.

It is good not to eat meats, nor to drink wine, nor in whatever thy brother stumbles against, or is caused to stumble, or becomes weak.

so that ye may welcome her in Lord worthily of the sanctified, and that ye provide for her in whatever matter she may have need of you, for she also became a helper of many, and of me myself.

Flee fornication. Every sin, whatever a man may do, is outside the body, but he who fornicates sins against his own body.

Upon the first day of the week let each of you set something aside near himself, storing up whatever he may prosper, so that when I come no collections may be made then.

I speak as from shame, that we were so weak. Yet in whatever any man may be bold in foolishness, I say I too am bold.

For the flesh desires against the Spirit, and the Spirit is against the flesh. For these are hostile to each other, so that whatever these things are ye may want, ye may not do.

Be not misled, God is not mocked, for whatever a man sows this he will also reap.

Knowing that whatever good thing each may do, he will receive this from the Lord, whether bondman or freeman.

But whatever was gain to me, these things I regarded loss because of the Christ.

And all things, anything whatever ye may do in word or in deed, do all in the name of Lord Jesus, expressing thanks to the God and Father through him.

And all things, anything whatever ye may do, work from soul as to the Lord and not to men,

and whatever we may ask we receive from him, because we keep his commandments and do things pleasing in his sight.

And if we know that he hears us, whatever we may ask, we know that we have the requests that we have asked from him.

Beloved, thou do a faithful thing, whatever thou work for the brothers and for strangers,

But these men indeed revile whatever they have not seen. But whatever they understand naturally, as the irrational beasts, in these things they are corrupted.