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if the son therefore shall make you free, you will be free indeed.
they answered him, we are Abraham's offspring, and were never slaves to any man: why then do you say, "ye shall be made free?"
since this is incontestible, it behoves you to be easy, and free from any rash conduct:
and 'tis my endeavour to preserve a conscience free from reproach both with respect to God, and with respect to men.
being then set free from sin, ye became the servants of righteousness.
but now being set free from sin, and actually in the service of God, the present advantage you reap is holiness, and the future everlasting life.
for the christian dispensation of a spiritual life has set me free from the legal state of sin and death.
and therefore hope to be removed from this slavish condition of mortality to the free inheritance of divine glory.
for before they were born, and had done neither good or evil, that the distinction which God had purposed to make might appear to be, not in consideration of their actions, but of his own free call,
according to the free gift of God bestowed upon me, I, as a skilful architect, have laid the foundation, and another builds thereon. but let every man take heed how he builds thereupon.
and they that possess this world, as those that can't make an ill use of it. for the scene of this world is continually shifting. I would have you free from anxiety.
Am I not free? am I not an apostle? have I not seen Jesus Christ our Lord? are not you become christians by my labour?
for by one spirit we have all been baptized, to be form'd into one body, whether Jews or Gentiles, slaves or free; and have been all made to drink of one spirit.
there is now no distinction of Jew or Greek, of bond or free, of male or female: for you are all one in Christ Jesus.
for it is there written, Abraham had two sons, the one by a bond-maid, the other by a free-woman.
he, who was of the bond-woman, was born according to the ordinary course of nature; but he, who was of the free-woman, was born by virtue of the promise.
but the heavenly Jerusalem is represented by the free-woman, who is the mother of us all.
but what saith the scripture? "cast out the bond-woman and her son; for the son of the bond-woman shall not share the inheritance with the son of the free-woman."
so then, my brethren, we are not children of the bond-woman, but of the free-woman, by virtue of that freedom which Christ has procur'd for us.
according as he had chosen us in himself before the foundation of the world, that we should be holy, free from vice, and devoted to virtue.
and not to men: considering that whatever good any man doth, he shall be rewarded for it by the Lord, whether he be a slave or free.
for our doctrine was free from all imposture, avarice, and fraud.
their wives must be likewise grave, free from scandal, sober, and always faithful.
let your morals be free from avarice, being contented with what you have: for he hath said, "I will never leave thee, nor forsake thee."
but wisdom deriv'd from heaven is first dispassionate, then pacific, equitable, and obsequious: full of beneficence, and all social virtue, free from partiality, and hypocrisy.
men. You are free, don't let your liberty serve as a pretext for vice: but act as the servants
he himself cancel'd our sins by the crucifixion of his body, that we being set free from sin, might live in the service of virtue. it is by his bruises that you were healed:
Peter said, of others. Jesus answered, then are the children free.
and thus you will have a free admittance into the eternal kingdom of our Lord and Saviour Jesus Christ.
the rich men, the chief captains, and the mighty men, every bond-man, and every free-man, bid themselves in the caverns, and in the rocks of the mountains; and said to the mountains, and to the rocks,
that ye may eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses, and of those that ride on them, the flesh of all that are free, and all that are slaves, both small and great."
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