“And I will put enmity (open hostility)
Between you and the woman,
And between your seed (offspring) and her Seed;
He shall [fatally] bruise your head,
And you shall [only] bruise His heel.”

He drank some of the wine and became drunk, and he was uncovered and lay exposed inside his tent.

Terah took Abram his son, and Lot the son of Haran, his grandson, and Sarai his daughter-in-law, his son Abram’s wife; and they went out together to go from Ur of the Chaldeans into the land of Canaan; but when they came to Haran [about five hundred and fifty miles northwest of Ur], they settled there.

But before they lay down [to sleep], the men of the city, the men of Sodom, both young and old, surrounded the house, all the men from every quarter;

And the [two] men (angels) asked Lot, “Have you any others here [in Sodom]—a son-in-law, and your sons, and your daughters? Whomever you have in the city, take them out of here;

So Lot went out and spoke to his sons-in-law, who were [betrothed, and legally promised] to marry his daughters, and said, “Get up, get out of this place, for the Lord is about to destroy this city!” But to his sons-in-law he appeared to be joking.

Come, let us make our father drunk with wine, and we will lie with him so that we may preserve our family through our father.”

So they gave their father wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she got up [because he was completely intoxicated].

Then the next day, the firstborn said to the younger, “Behold, I lay with my father last night; let us make him drunk with wine tonight also, and then you go in and lie with him, so that we may preserve our family through our father.”

So they gave their father wine that night also, and the younger got up and lay with him; and again he did not know when she lay down or when she got up.

When the water in the skin was all gone, Hagar abandoned the boy under one of the bushes.

The Lord said, “Do not reach out [with the knife in] your hand against the boy, and do nothing to [harm] him; for now I know that you fear God [with reverence and profound respect], since you have not withheld from Me your son, your only son [of promise].”

and they were a source of grief to [Esau’s parents] Isaac and Rebekah.

And he came to a certain place and stayed overnight there because the sun had set. Taking one of the stones of the place, he put it under his head and lay down there [to sleep].

Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel.

Leah’s eyes were weak, but Rachel was beautiful in form and appearance.

But in the evening he took Leah his daughter and brought her to Jacob, and Jacob went in to [consummate the marriage with] her.

Laban also gave Zilpah his maid to his daughter Leah as a maid.

But in the morning [when Jacob awoke], it was Leah [who was with him]! And he said to Laban, “What is this that you have done to me? Did I not work for you [for seven years] for Rachel? Why have you deceived and betrayed me [like this]?”

Finish the week [of the wedding feast] for Leah; then we will give you Rachel also, and in return you shall work for me for seven more years.”

So Jacob complied and fulfilled Leah’s week [of celebration]; then Laban gave him his daughter Rachel as his [second] wife.

So Jacob consummated his marriage and lived with Rachel [as his wife], and he loved Rachel more than Leah, and he served with Laban for another seven years.

Now when the Lord saw that Leah was unloved, He made her able to bear children, but Rachel was barren.

Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].”

Then she conceived again and gave birth to a son and said, “Because the Lord heard that I am unloved, He has given me this son also.” So she named him Simeon (God hears).

When Leah saw that she had stopped bearing [children], she took Zilpah her maid and gave her to Jacob as a [secondary] wife.

Zilpah, Leah’s maid, gave birth to a son for Jacob.

Then Leah said, “How fortunate!” So she named him Gad (good fortune).

Zilpah, Leah’s maid, gave birth to a second son for Jacob.

Then Leah said, “I am happy! For women will call me happy.” So she named him Asher (happy).

Now at the time of wheat harvest Reuben [the eldest child] went and found some mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.”

But Leah answered, “Is it a small thing that you have taken my husband? Would you take away my son’s mandrakes also?” So Rachel said, “Jacob shall sleep with you tonight in exchange for your son’s mandrakes.”

When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must sleep with me [tonight], for I have in fact hired you with my son’s mandrakes.” So he slept with her that night.

God listened and answered [the prayer of] Leah, and she conceived and gave birth to a fifth son for Jacob.

Then Leah said, “God has given me my reward because I have given my maid to my husband.” So she named him Issachar.

Leah conceived again and gave birth to a sixth son for Jacob.

Then Leah said, “God has endowed me with a good [marriage] gift [for my husband]; now he will live with me [regarding me with honor as his wife], because I have given birth to six sons.” So she named him Zebulun.

So Jacob sent and called Rachel and Leah to his flock in the field,

Rachel and Leah answered him, “Is there still any portion or inheritance for us in our father’s house?

So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he came out of Leah’s tent and entered Rachel’s tent.

Then Jacob looked up, and saw Esau coming with four hundred men. So he divided the children among Leah and Rachel and the two maids.

He put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all.

Leah also approached with her children, and they bowed down. Afterward Joseph and Rachel approached, and they bowed down.

Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land.

When Shechem the son of Hamor the Hivite, prince (sheik) of the land, saw her, he kidnapped her and lay [intimately] with her by force [humbling and offending her].

While Israel was living in that land, Reuben [his eldest son] went and lay with Bilhah his father’s concubine, and Israel heard about it.

Now Jacob had twelve sons—

The sons of Leah: Reuben, Jacob’s firstborn, then Simeon, Levi, Judah, Issachar, and Zebulun;

and the sons of Zilpah, Leah’s maid: Gad and Asher. These are the sons of Jacob born to him in Paddan-aram.

Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father.

Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.

Tamar was told, “Listen, your father-in-law is going up to Timnah to shear his sheep.”

He turned to her by the road, and said, “Please come, let me lie with you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may lie with me?”

About three months later Judah was told, “Tamar your daughter-in-law has played the [role of a] prostitute, and she is with child because of her immorality.” So Judah said, “Bring her out and let her be burned [to death as punishment]!”

While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.”

Then after a time his master’s wife looked at Joseph with desire, and she said, “Lie with me.”

And so it was that she spoke to Joseph [persistently] day after day, but he did not listen to her [plea] to lie beside her or be with her.

She caught Joseph by his [outer] robe, saying, “Lie with me!” But he left his robe in her hand and ran, and got outside [the house].

she called to the men of her household and said to them, “Look at this, your master has brought a Hebrew [into the household] to mock and insult us; he came to me to lie with me, and I screamed.

Let them gather [as a tax] all [of the fifth of] the food of these good years that are coming, and store up grain under the direction and authority of Pharaoh, and let them guard the food [in fortified granaries] in the cities.

These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all of his sons and daughters numbered thirty-three.

These are the sons of Zilpah, [the maid] whom Laban gave to Leah his daughter [when she married Jacob]; and she bore to Jacob these sixteen persons [two sons and fourteen grandchildren].

And Joseph made it a law over the land of Egypt—valid to this day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh’s.

but when I lie down with my fathers [in death], you will carry me out of Egypt and bury me in their burial place [at Hebron in the cave of Machpelah].” And Joseph said, “I will do as you have directed.”

There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah—

Now Moses was keeping the flock of Jethro (Reuel) his father-in-law, the priest of Midian; and he led his flock to the west side of the wilderness and came to Horeb (Sinai), the mountain of God.

Then Moses went away and returned to Jethro his father-in-law, and said to him, “Please, let me go back so that I may return to my relatives in Egypt, and see if they are still alive.” And Jethro said to Moses, “Go in peace.”

But Pharaoh will not listen to you, and I shall lay My hand on Egypt and bring out My hosts [like a defensive army, tribe by tribe], My people the children of Israel, out of the land of Egypt by great acts of judgment (the plagues).

The same law shall apply to the native-born and to the stranger who lives temporarily among you.”

It shall serve as a sign to you on your hand (arm), and as a reminder on your forehead, so that the instruction (law) of the Lord may be in your mouth; for with a strong and powerful hand the Lord brought you out of Egypt.

Then the Lord said to Moses, “Behold, I will cause bread to rain from heaven for you; the people shall go out and gather a day’s portion every day, so that I may test them [to determine] whether or not they will walk [obediently] in My instruction (law).

So in the evening the quails came up and covered the camp, and in the morning there was a blanket of dew around the camp.

When the layer of dew evaporated, on the surface of the wilderness there was a fine, flake-like thing, as fine as frost on the ground.

So Moses said to Aaron, “Take a pot and put an omer of manna in it, and place it before the Lord to be kept throughout your generations.”

Now Jethro (Reuel), the priest of Midian, Moses’ father-in-law, heard of all that God had done for Moses and for Israel His people, and that the Lord had brought Israel out of Egypt.

Then Jethro, Moses’ father-in-law, took Moses’ wife Zipporah, after he had sent her away [from Egypt],

Then Jethro, his father-in-law, came with Moses’ sons and his wife to [join] Moses in the wilderness where he was camped, at the mountain of God [that is, Mt. Sinai in Horeb].

He sent a message to Moses, “I, your father-in-law Jethro, am coming to you with your wife and her two sons [who are] with her.”

So Moses went out to meet his father-in-law, and he bowed down [in respect] and kissed him. They asked each other about their well-being and went into the tent.

Moses told his father-in-law about all that the Lord had done to Pharaoh and the Egyptians for Israel’s sake, and about all the hardship that had happened during the journey, and how the Lord had rescued them.

Then Jethro, Moses’ father-in-law, took a burnt offering and [other] sacrifices [to offer] to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law before God.

When Moses’ father-in-law saw everything that he was doing for the people, he said, “What is this that you are doing for the people? Why are you sitting alone [as a judge] with all the people standing around you from dawn to dusk?”

Moses said to his father-in-law, “Because the people come to me to ask [about the will] of God.

Moses’ father-in-law said to him, “The thing that you are doing is not good.

So Moses listened to his father-in-law and did everything that he had said.

Then Moses said goodbye to his father-in-law, and Jethro went back to his own land (Midian).

However, if he did not lie in wait [for him], but God allowed him to fall into his hand, then I will establish for you a place to which he may escape [for protection until duly tried].

but the seventh year you shall let it rest and lie uncultivated, so that the poor among your people may eat [what the land grows naturally]; whatever they leave the animals of the field may eat. You shall do the same with your vineyard and olive grove.

Now the Lord said to Moses, “Come up to Me on the mountain and stay there, and I will give you the stone tablets with the law and the commandments which I have written for their instruction.”

“Then you shall bring the bull before the Tent of Meeting, and Aaron and his sons shall lay their hands on the bull’s head.

“And you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram;

“Then you shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram.

You shall put the altar of incense [in the Holy Place] in front and outside of the veil that screens the ark of the Testimony, before the mercy seat that is over the Testimony, where I will meet with you.

Then God said, “Behold, I am going to make a covenant. Before all your people I will do wondrous works (miracles) such as have not been created or produced in all the earth nor among any of the nations; and all the people among whom you live shall see the working of the Lord, for it is a fearful and awesome thing that I am going to do with you.

They bound the breastpiece by its rings to the rings of the ephod with a blue cord, so that it would lie on the woven sash of the ephod, and so that the breastpiece would not come loose from the ephod, just as the Lord commanded Moses.

He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be accepted for him to make atonement on his behalf.

The sons of Aaron the [high] priest shall put fire on the altar [of burnt offering] and arrange wood on the fire.

Then Aaron’s sons the priests shall arrange the pieces, the head and the fat, on the wood which is on the fire that is on the altar.

He shall cut it into pieces, with its head and its fat, and the priest shall arrange them on the wood which is on the fire that is on the altar.

‘When anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it.

You shall put oil on it and lay incense on it; it is a grain offering.