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“You are to command the Israelites to bring you pure oil from crushed olives for the light, in order to keep the lamp burning continually.
With the first lamb offer a tenth of an ephah of fine flour mixed with a fourth of a hin of oil from pressed olives, and a fourth of a hin of wine as a drink offering.
"Command the {Israelites} that they should bring pure olive oil [from] beaten [olives] for the light to {present} a lamp continually.
And houses full of all good which thou filledst not, and wells hewed out which thou hewedst not, and vineyards and olives which thou didst not plant; and thou atest and wert satisfied:
When you harvest the olives from your trees, don't go back to the branches a second time. What remains is for the foreigner, the orphan, or the widow.
There shall be olive trees for you in all of your territory, but you shall not anoint [yourself], for your olives shall drop off.
And I will give to you the land which ye labored not in it, and cities which ye built not, and ye shall dwell in them; the vineyards and the olives which ye planted not, ye ate.
And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
Now David [was] going up on the Ascent of the Olives, {weeping as he went}, with his head covered and going barefoot. All the people who [were] with him each covered their head {and wept as they went}.
Just as David was coming to the top of the Mount of Olives where God was being worshipped, there was Hushai the Archite to meet him, with his coat ripped and dust all over his head!
Now just as David happened to have passed the summit of the Mount of Olives, suddenly Mephibosheth's servant Ziba met him, accompanied by a couple of saddled donkeys loaded with 200 loaves of bread, 100 clusters of raisins, 100 pieces of summer fruit, and a skin of wine!
And he saith unto him, 'My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants?
Till I come and take you away to a land like yours, a land of grain and wine, a land of bread and vine-gardens, a land of oil-giving olives and of honey, so that life and not death may be your fate. Give no attention to Hezekiah when he says to you, The Lord will keep us safe.
and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash;
And that they were to give out an order, and make it public in all their towns and in Jerusalem, saying, Go out to the mountain and get olive branches and branches of field olives and of myrtle, and palm branches and branches of thick trees, to make tents, as it says in the book.
they tread the winepresses, but go thirsty.
Thy wife as a vine bearing fruit in the sides of thy house: thy sons as plants of olives round about thy table.
Yet gleanings will be left there, like the shaking of an olive tree, two or three olives in the top of the uppermost bough, four or five in the outermost branches of a fruitful tree," says Yahweh, the God of Israel.
This is what will happen throughout the earth, among the nations. It will be like when they beat an olive tree, and just a few olives are left at the end of the harvest.
I plant in the waste ground trees of Cedar, Box, Mire and Olives. And in the dry I set Fir trees, Elms, and Hawthorns together.
Judah, and the land of Israel, they were your merchants: they traded in your market wheat from Minnith, and olives, and honey, and oil, and balm.
I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.
Thou shalt sow, but not reap; thou shalt press out olives, but oil shalt thou not have to anoint thyself withal; thou shalt tread out sweet must, but shall drink no wine.
On that day his feet will stand on {the Mount of Olives}, which faces Jerusalem on [the] east; and {the Mount of Olives} will be split {in half}, from east to west, [by] a very great valley; and half of the mountain will withdraw toward the north, and the other half toward the south.
Non-Exact Match
If someone brings it to demonstrate thanksgiving, then he is to present along with the thanksgiving offering unleavened cakes mixed with olive oil, unleavened wafers spread with olive oil, and cakes of mixed fine flour with olive oil.
“On the eighth day he must take two unblemished
“But if he is poor
Return their fields, vineyards, olive groves, and houses to them immediately, along with the percentage
And the quota of the olive oil, the bath [of] the olive oil, [is] the tenth part of a bath from a kor, [which] [is] ten baths, [or] a homer--for ten baths [are equal to] a homer.
"When you bring an offering that is, a grain offering baked in an oven it is to consist of fine flour baked into unleavened bread mixed with olive oil or of wafers made of unleavened bread and smeared with olive oil.
The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the LORD's presence.
along with three tenths of an ephah of fine flour for a grain offering, mixed with olive oil, for each bull, two tenths of an ephah of fine flour for a grain offering, mixed with olive oil, for the one ram,
and a basket of bread made without yeast, cakes of fine flour mixed with olive oil, wafers made without yeast and smeared with olive oil, and their grain offering and their drink offerings.
[to] a land of wheat and barley and vines and fig trees and pomegranate trees, a land of olive trees, olive oil and honey;
His shoots shall spread, and his beauty shall be as the olive-tree, and his smell as Lebanon.
Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth: from this day will I bless you.
and two olive-trees beside it, one on the right of the bowl, and the other on the left of it.
And I answered and said unto him, What are these two olive-trees on the right of the lamp-stand and on its left?
And I answered the second time and said unto him, What are the two olive-branches which are beside the two golden tubes that empty the gold out of themselves?
Jehovah had called thy name, A green olive-tree, fair, of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and its branches are broken.
And they took strong cities, and a fat land, and possessed houses full of all good things, wells digged, vineyards and olive-gardens, and fruit trees in abundance. And they did eat and were filled, and became fat, and delighted themselves in thy great goodness.
He shall shake off his unripe grapes as a vine, and shall cast his flower as an olive.
But as for me, I am like a green olive-tree in the house of God: I will confide in the loving-kindness of God for ever and ever.
And he made in the oracle two cherubim of olive-wood, ten cubits high;
And for the entrance of the oracle he made doors of olive-wood: the lintel and side posts were the fifth part of the breadth of the house.
The two doors were of olive-wood; and he carved on them carvings of cherubim, and palm-trees and half-open flowers, and overlaid them with gold, and spread gold on the cherubim and on the palm-trees.
And he also made for the doorway of the temple posts of olive-wood, of the fourth part of the breadth of the house.
and the dove cometh in unto him at even-time, and lo, an olive leaf torn off in her mouth; and Noah knoweth that the waters have been lightened from off the earth.
For though the fig-tree shall not blossom, Neither shall fruit be in the vines; The labour of the olive-tree shall fail, And the fields shall yield no food; The flock shall be cut off from the fold, And there shall be no herd in the stalls:
and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.
and cassia five hundred, by the shekel of the sanctuary, and olive oil a hin;
And he will take your fields, and your vineyards, and your olive-yards, even the best of them, and give them to his servants.
And a tenth part of an ephah of flour for a grain offering, mixed with the fourth part of a hin of beaten olive oil.
The trees went forth once to anoint a king over them; and they said unto the olive tree, Reign you over us.
But the olive tree said unto them, Should I leave my fatness, with which by me they honor God and man, and go to be promoted over the trees?
“You shall not delay the offering from your harvest and your vintage. You shall give (consecrate, dedicate) to Me the firstborn of your sons.
And there was great weeping in all the country when all the people went through; and the king himself was waiting in the Kidron valley and all the people went by him in the direction of the olive-tree on the edge of the waste land.
“But if he cannot afford
The priest is to remove a handful of fine flour and olive oil from the grain offering, with all the frankincense that is on the offering, and burn its memorial portion on the altar as a pleasing aroma to the Lord.
“When anyone presents a grain offering
Then said he, 'These are the two olive branches that stand before the ruler of the whole earth.'
The priest is to take one male lamb and present it as a restitution offering,
Then the priest will take some of the one-third quart
The priest will take the male lamb for the restitution offering and the one-third quart
I am giving you all the best of the fresh olive oil, new wine, and grain, which the Israelites give to the Lord as their firstfruits.
He said about Asher:
may he be the most favored among his brothers
and dip his foot in olive oil.
and pursues the east wind.
He continually multiplies lies and violence.
He makes a covenant with Assyria,
and olive oil is carried to Egypt.
the land grieves;
indeed, the grain is destroyed;
the new wine is dried up;
and the olive oil fails.
The Lord answered His people:
grain, new wine, and olive oil.
You will be satiated with them,
and I will no longer make you
a disgrace among the nations.
and the vats will overflow
with new wine and olive oil.
on the fields and the hills,
on the grain, new wine, olive oil,
and whatever the ground yields,
on man and beast,
and on all that your hands produce.”
Hezekiah heard about them and showed them all of the house of his treasure, both the silver and the gold, the spices, the good olive oil, the room of his weapons, and all that could be found in his treasuries. There was nothing that he did not show them in his palace and in all of his kingdom.
Now Elisha the prophet called for one of the sons of the prophets, and he said to him, "Gird your loins, and take this flask of olive oil in your hand, and go to Ramoth-Gilead.
You must take the flask of olive oil and pour it out on his head. You must say, 'Thus says Yahweh, "I hereby anoint you as king over Israel." ' Then you must open the door and flee; do not linger!"
He got up and went to the house, and poured the olive oil on his head and said to him, "Thus says Yahweh, the God of Israel: 'I hereby anoint you as king over the people of Yahweh, over Israel.
Elisha asked her, "What shall I do for you? Tell me, what do you have in the house?" Then she said, "Your servant has nothing in the house except a jar of olive oil."
It happened that when the containers were full, she said to her son, "Bring near me another container," but he said to her, "There is not another container." Then the olive oil stopped flowing.
So she came and told the man of God, and he said, "Go, sell the olive oil and repay your debt. You and your sons can live on what is left over."
And some of them were appointed over the objects, over the objects of the sanctuary, and over the wheat flour and the wine, the olive oil, the frankincense, and the spices.
And he strengthened the fortifications and put commanders in them, [along with] stores of food, olive oil, and wine.
And the word spread. The Israelites gave abundantly [from] the firstfruits of grain, new wine, olive oil, honey, and all [kinds of] grains from the field. And they brought tithes of everything in abundance.
And they will come, and they will sing for joy on the height of Zion, and they will be radiant over the goodness of Yahweh, over [the] grain, and over [the] wine, and over [the] olive oil, and over [the] young ones of [the] flock, and over [the] cattle. And their life will become like a well-watered garden, and they will never languish again."
So they gave money to the stone craftsmen and skilled craftsmen, and food, drink, and olive oil to the Sidonians and Tyrians, to bring cedar trees from Lebanon to the sea of Joppa, according to the authorization over them of Cyrus king of Persia.
and storage buildings for the yield of grain, new wine, and olive oil; and animal stalls for all [kinds of] animals, and animals and herds for animal stalls.
And we bring the best of our dough, our offerings, the fruit of every tree, new wine, and olive oil to the priests, to the chambers of the house of our God; and [to bring] the tithe of our soil to the Levites, for the Levites [receive] the tithes in all of our rural towns.
For the {Israelites} and the {Levites} will bring to the storerooms the offering of grain, new wine, and olive oil. These are the objects of the sanctuary and the priests who minister and the gatekeepers and singers. We will not neglect the house of our God."
So all of Judah brought the tithe of grain, new wine, and olive oil into the storehouses.
And you adorned yourself with gold and silver, and your clothing [was] fine linen and costly fabric and beautiful finished cloth; you ate finely milled flour and honey and olive oil, and you became exceedingly beautiful; {you were fit to be a queen}.
And you sat on a magnificent couch and a table prepared {before her}, and my incense and my olive oil you put on her.
Then I will make their waters settle, and their rivers as the olive oil I will let flow," {declares} the Lord Yahweh.
And [as a] grain offering, an ephah for the bull and an ephah for the ram he must provide, and a hin of olive oil for {each} ephah.
In the seventh [month], on the {fifteenth} day of the month, during the feast, he shall provide just as [he has for] these seven days, as [he did for] the sin offering, [as he did for] the burnt offering, and [as he did] for the grain offering, and [as he did] for the olive oil.'"
And [the] grain offering [he will give] [shall be] an ephah {for each ram}, and for the male lambs [the] grain offering [shall be] {as much as he wants to give} and a hin of olive oil {for each ephah}.
And an ephah for each bull and an ephah for the ram he must provide [as] a grain offering, and [also] for the male lambs {as much as he can afford} and a hin [of] olive oil for each ephah.
And at the festivals and at the appointed times, the grain offering will be an ephah with a bull and an ephah with the ram and with the male lambs, {as much as he wants to give}, and a hin of olive oil {for each ephah}.
And grain offering he must provide in addition to it {every morning}, a sixth of an ephah and a third of a hin of olive oil to moisten the finely milled flour [as] a grain offering to Yahweh {as a perpetual statute}.
[So] they must provide the male lamb and the grain offering and the olive oil {every morning} {as a regular burnt offering}."
[Alas for those] who drink from sprinkling bowls of wine and anoint themselves with the best of olive oils and are not grieved over the ruin of Joseph.
If a man carries consecrated meat in the hem of his garment, and his hem touches bread, or stew, or wine, or olive oil, or any kind of food, will it become holy?'" The priests answered, "No."
Then he is to bring it to Aaron's sons, the priests. He is to take a handful of fine flour, the olive oil, and all of the frankincense. Then the priest is to offer a memorial offering by fire, an aroma pleasing to the LORD.
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