And LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life, and man became a living soul.

Behold, thou have driven me out this day from the face of the ground, and I shall be hid from thy face, and I shall be a fugitive and a wanderer in the earth. And it shall come to pass, that whoever finds me shall slay me.

And Lamech took to him two wives. The name of the one was Adah, and the name of the other Zillah.

And Zillah, she also bore Tubal-cain, the forger of every cutting instrument of brass and iron. And the sister of Tubal-cain was Naamah.

And Lamech said to his wives, Adah and Zillah, Hear my voice, ye wives of Lamech, hearken to my speech. For I have killed a man for wounding me, and a young man for bruising me.

But the dove found no rest for the sole of her foot. And she returned to him to the ark, for the waters were on the face of the whole earth. And he put forth his hand, and took her, and brought her in to him into the ark.

Say, I pray thee, thou are my sister, that it may be well with me for thy sake, and that my soul may live because of thee.

And the uncircumcised male who is not circumcised in the flesh of his foreskin, that soul shall be cut off from his people; he has broken my covenant.

That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right?

Behold now, this city is near to flee to, and it is a little one. Oh let me escape there (is it not a little one?), and my soul shall live.

Now Abimelech had not come near her. And he said, LORD, will thou slay even a righteous nation?

And Abraham stretched forth his hand, and took the knife to slay his son.

And Jacob said, First sell me thy birthright.

Now all the wells which his father's servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with soil.

And make savory food for me, such as I love, and bring it to me, that I may eat, that my soul may bless thee before I die.

And Jacob said to his father, I am Esau thy firstborn. I have done according as thou bade me. Arise, I pray thee, sit and eat of my venison, that thy soul may bless me.

And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he ate. And he brought wine to him, and he drank.

And he also made savory food, and brought it to his father. And he said to his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.

And his soul clung to Dinah the daughter of Jacob, and he loved the damsel, and spoke kindly to the damsel.

And Hamor conversed with them, saying, The soul of my son Shechem longs for your daughter. I pray you, give her to him to wife.

And it came to pass, as her soul was departing (for she died), that she called his name Ben-oni, but his father called him Benjamin.

Come, and let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our flesh. And his brothers hearkened to him.

And they said one to another, We are truly guilty concerning our brother, in that we saw the distress of his soul when he besought us, and we would not hear. Therefore this distress has come upon us.

Only he did not buy the land of the priests, for the priests had a portion from Pharaoh, and ate their portion which Pharaoh gave them. Therefore they did not sell their land.

O my soul, come not thou into their council, to their assembly, my glory, be not thou united, for in their anger they slew a man, and in their self-will they hocked an ox.

And Moses said to LORD, Oh, LORD, I am not eloquent, neither heretofore, nor since thou have spoken to thy servant, for I am slow of speech, and of a slow tongue.

and I have said to thee, Let my son go, that he may serve me, and thou have refused to let him go. Behold, I will slay thy son, thy first-born.

and they said to them, LORD look upon you, and judge, because ye have made our fragrance to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.

Seven days ye shall eat unleavened bread, even the first day ye shall put away leaven out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

Seven days there shall be no leaven found in your houses, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he be a sojourner, or one who is born in the land.

And it came to pass, when Pharaoh would hardly let us go, that LORD slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast. Therefore I sacrifice to LORD all that opens the womb, being

If she does not please her master, who has espoused her to himself, then he shall let her be redeemed. He shall have no power to sell her to a foreign people, since he has dealt deceitfully with her.

And if one man's ox hurts another's, so that it dies, then they shall sell the live ox, and divide the price of it, and the dead they shall also divide.

If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep.

And thou shall slay the ram, and thou shall take its blood, and sprinkle it round about upon the altar.

When thou take the sum of the sons of Israel, according to those who are numbered of them, then they shall give every man a ransom for his soul to LORD when thou number them, that there be no plague among them when thou number them

Ye shall keep the Sabbath therefore, for it is holy to you. Everyone who profanes it shall surely be put to death, for whoever does any work on it, that soul shall be cut off from among his people.

And he said to them, Thus says LORD, the God of Israel, Put ye every man his sword upon his thigh, and go to and fro from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man

And LORD passed by before him, and proclaimed, LORD, LORD, a God merciful and gracious, slow to anger, and abundant in loving kindness and truth,

Speak to the sons of Israel, saying, If a soul shall sin unwittingly, in any of the things which LORD has commanded not to be done, and shall do any one of them,

And if any soul of the common people sin unwittingly, in doing any of the things which LORD has commanded not to be done, and be guilty,

And if a soul sins, in that he hears the voice of an oath, he being a witness, whether he has seen or known, if he does not testify, then he shall bear his iniquity.

Or if a soul touches any unclean thing, whether it be the carcass of an unclean beast, or the carcass of unclean cattle, or the carcass of unclean creeping things, and it be hidden from him, and he be unclean, then he shall be guil

Or if a soul swears rashly with his lips to do evil, or to do good, whatever it be that a man shall utter rashly with an oath, and it be hid from him, when he realizes it, then he shall be guilty in one of these.

If a soul commits a trespass, and sins unwittingly in the holy things of LORD, then he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation in silver by shekels, after the s

And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity.

If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor,

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

but the soul that eats of the flesh of the sacrifice of peace-offerings, that pertain to LORD, having his uncleanness upon him, that soul shall be cut off from his people.

And when a soul shall touch any unclean thing, the uncleanness of man, or an unclean beast, or any unclean abomination, and eats of the flesh of the sacrifice of peace-offerings, which pertain to LORD, that soul shall be cut off fr

For whoever eats the fat of the beast, of which men offer an offering made by fire to LORD, even the soul that eats it shall be cut off from his people.

Whoever it is who eats any blood, that soul shall be cut off from his people.

And whatever man there is of the house of Israel, or of the strangers that sojourn among them, who eats any manner of blood, I will set my face against that soul who eats blood, and will cut him off from among his people.

Therefore I said to the sons of Israel, No soul of you shall eat blood, nor shall any stranger that sojourns among you eat blood.

And every soul who eats that which dies of itself, or that which is torn of beasts, whether he be home-born or a sojourner, he shall wash his clothes, and bathe himself in water, and be unclean until the evening, then he shall be c

But he who eats it shall bear his iniquity, because he has profaned the holy thing of LORD, and that soul shall be cut off from his people.

And the soul that turns to those who have familiar spirits, and to the wizards, to play the harlot after them, I will even set my face against that soul, and will cut him off from among his people.

Say to them, Whoever he is of all your seed throughout your generations, that approaches to the holy things, which the sons of Israel hallow to LORD, having his uncleanness upon him, that soul shall be cut off from before me. I am

the soul that touches any such shall be unclean until the evening. And shall not eat of the holy things unless he bathe his flesh in water.

But if a priest buys any soul, the purchase of his money, he shall eat of it, and such as are born in his house, they shall eat of his bread.

For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.

And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people.

And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other.

According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee.

then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession.

And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire

And I will set my tabernacle among you, and my soul shall not abhor you.

and if ye shall reject my statutes, and if your soul abhors my ordinances, so that ye will not do all my commandments, but break my covenant,

I also will do this to you: I will appoint terror over you, even consumption and fever, that shall consume the eyes, and make the soul to pine away. And ye shall sow your seed in vain, for your enemies shall eat it.

And I will destroy your high places, and cut down your sun-images, and cast your dead bodies upon the bodies of your idols, and my soul shall abhor you.

The land also shall be left by them, and shall enjoy its Sabbaths while it lays desolate without them. And they shall accept of the punishment of their iniquity, because, even because they rejected my ordinances, and their soul abh

Speak to the sons of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against LORD, and that soul shall be guilty,

then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say to the woman, LORD make thee a curse and an oath among thy people when LORD makes thy thigh to fall away, and thy body to swell.

And this water that causes the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.

And when he has made her drink the water, then it shall come to pass, if she is defiled, and has committed a trespass against her husband, that the water that causes the curse shall enter into her bitter, and her body shall swell,

But the man who is clean, and is not on a journey, and forbears to keep the Passover, that soul shall be cut off from his people, because he did not offer the oblation of LORD in its appointed season; that man shall bear his sin.

but now our soul is dried away. There is nothing at all except this manna to look upon.

LORD is slow to anger, and abundant in loving kindness, forgiving iniquity and transgression, and that will by no means clear [the guilty], visiting the iniquity of the fathers upon the sons, upon the third and upon the fourth gene

And if one soul sins unwittingly, then he shall offer a she-goat a year old for a sin-offering.

And the priest shall make atonement for the soul that errs, when he sins unwittingly, before LORD, to make atonement for him, and he shall be forgiven.

But the soul that does anything with a high hand, whether he be home-born or a sojourner, the same blasphemes LORD, and that soul shall be cut off from among his people.

Because he has despised the word of LORD, and has broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.

And all Israel that were round about them fled at the cry of them, for they said, Lest the earth swallow us up.

Whoever touches a dead person, the body of a man who has died, and does not purify himself, defiles the tabernacle of LORD. And that soul shall be cut off from Israel, because the water for impurity was not sprinkled upon him. He s

But the man who shall be unclean, and shall not purify himself, that soul shall be cut off from the midst of the assembly, because he has defiled the sanctuary of LORD. The water for impurity has not been sprinkled upon him; he is

And whatever the unclean man touches shall be unclean, and the soul who touches it shall be unclean until evening.

And they journeyed from mount Hor by the way to the Red Sea, to encompass the land of Edom. And the soul of the people was much discouraged because of the way.

And the people spoke against God, and against Moses, Why have ye brought us up out of Egypt to die in the wilderness? For there is no bread, and there is no water, and our soul loathes this light bread.

Now the name of the man of Israel who was slain, who was slain with the Midianite woman, was Zimri, the son of Salu, a ruler of a fathers' house among the Simeonites.

When a man vows a vow to LORD, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.

and her father hears her vow, and her bond with which she has bound her soul, and her father remains silent at her, then all her vows shall stand, and every bond with which she has bound her soul shall stand.

But if her father disallows her in the day that he hears, none of her vows, or of her bonds with which she has bound her soul, shall stand. And LORD will forgive her, because her father disallowed her.

And if she is [married] to a husband, while her vows are upon her, or the rash utterance of her lips, with which she has bound her soul,

and her husband hears it, and remains silent at her in the day that he hears it, then her vows shall stand, and her bonds with which she has bound her soul shall stand.

But if her husband disallows her in the day that he hears it, then he shall make void her vow which is upon her, and the rash utterance of her lips, with which she has bound her soul. And LORD will forgive her.

But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul shall stand against her.

And if she vowed in her husband's house, or bound her soul by a bond with an oath,

and her husband heard it, and remained silent at her, and did not disallow her, then all her vows shall stand, and every bond with which she bound her soul shall stand.

But if her husband made them null and void in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand. Her husband has made them void, and LORD wi

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.