Therefore they cried to LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood. For thou, O LORD, have done as it pleased thee.

And he made proclamation and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste anything. Let them not feed, nor drink water,

but let them be covered with sackcloth, both man and beast, and let them cry mightily to God. Yea, let them turn each one from his evil way, and from the violence that is in his hands.

Hear, ye peoples, all of you. Hearken, O earth, and all who are in it, and let lord LORD be witness against you, LORD from his holy temple.

And many nations shall go and say, Come ye, and let us go up to the mountain of LORD, and to the house of the God of Jacob, and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, an

And now many nations are assembled against thee, who say, Let her be defiled, and let our eye see [our desire] upon Zion.

Let thy hand be lifted up above thine adversaries, and let all thine enemies be cut off.

Hear ye now what LORD says: Arise, contend thou before the mountains, and let the hills hear thy voice.

Feed thy people with thy rod, the flock of thy heritage, which dwell solitarily in the forest in the midst of Carmel. Let them feed in Bashan and Gilead, as in the days of old.

But LORD is in his holy temple. Let all the earth keep silence before him.

In that day it shall be said to Jerusalem, Fear thou not, O Zion. Let not thy hands be slack.

And I said, Let them set a clean miter upon his head. So they set a clean miter upon his head, and clothed him with garments. And the agent of LORD was standing by.

And do not oppress the widow, nor the fatherless, the sojourner, nor the poor man. And let none of you devise evil against his brother in your heart.

Thus says LORD of hosts: Let your hands be strong, ye who hear in these days these words from the mouth of the prophets who were in the day that the foundation of the house of LORD of hosts was laid, even the temple, that it might

And it shall come to pass that, as ye were a curse among the nations, O house of Judah and house of Israel, so I will save you, and ye shall be a blessing. Fear not. Let your hands be strong.

And let none of you devise evil in your hearts against his neighbor, and love no FALSE oath. For all these are things that I hate, says LORD.

And the inhabitants of one [city] shall go to another, saying, Let us go speedily to entreat the favor of LORD, and to seek LORD of hosts. I will go also.

Then I said, I will not feed you. That which dies, let it die, and that which is to be cut off, let it be cut off, and let those who are left eat each one the flesh of another.

And did he not make one, although he had the residue of the Spirit? And why one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

And it was said, Whoever may divorce his wife, let him give her a divorce certificate.

But let your word be, Yes, yes, No, no. And anything beyond these is from evil.

But when thou do charity, let not thy left hand know what thy right hand does,

Or how will thou say to thy brother, Let me take out the speck from thine eye, and behold, the beam in thine own eye?

And if indeed the house is worthy, let your peace come upon it, but if it is not worthy, let your peace return to you.

He who has ears to hear, let him hear.

He who has ears, let him hear.

Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear.

For God commanded, saying, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.

Then Jesus said to his disciples, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

And if he is heedless of them, speak to the church. But if he is also heedless of the church, let him be to thee as the heathen and the tax collector.

And having seen a fig tree, one on the way, he came to it, and found nothing on it, except leaves only. And he says to it, Let fruit no longer be produced from thee into the age. And immediately the fig tree dried out.

But the farmers, when they saw the son, said among themselves, This is the heir, come, let us kill him, and possess his inheritance.

When therefore ye see the abomination of desolation that was spoken of through Daniel the prophet, standing in the holy place (let him who reads understand),

then let those in Judea flee to the mountains.

Let the man on the housetop not go down to take things from his house.

And let the man in the field not return back to take his clothes.

He saved others, he cannot save himself. If he is the king of Israel, let him now come down from the cross, and we will believe in him.

He trusted in God, let him rescue him now, if he wants him, for he said, I am the Son of God.

And he says to them, Let us go into the nearby towns, so that I may preach there also. For I came forth for this.

And not being able to come near to him because of the crowd, they uncovered the roof where he was. And when they had broken through, they let down the bed on which the paralyzed man lay.

And he said, He who has ears to hear, let him hear.

If any man has ears to hear, let him hear.

And on that day, having become evening, he says to them, Let us pass through to the other side.

For Moses said, Honor thy father and thy mother, and, He who speaks evil of father or mother, let him perish in death.

If any man has ears to hear, let him hear.

And having called in the multitude with his disciples, he said to them, Whoever wants to follow behind me, let him deny himself, and take up his cross, and follow me.

But those farmers said among themselves, This is the heir. Come, let us kill him, and the inheritance will be ours.

But when ye see the abomination of desolation, which was spoken by Daniel the prophet, standing where it ought not (let him who reads understand), then let those in Judea flee to the mountains,

and let the man on the housetop not go down into the house, nor enter in to take anything out of his house,

and let the man who is in the field not turn back for the things behind, to take his cloak.

Arise, let us be going. Behold, he who betrays me has come near.

Let the Christ, the king of Israel, come down now from the cross, that we may see and believe in him. And those who were crucified with him reviled him.

And it came to pass, as the agents went away from them into heaven, that the men (the shepherds) said to each other, Let us indeed go through as far as Bethlehem, and see this declaration that has come to pass, which the Lord made

And having answered, he says to them, He who has two coats, let him share with him not having, and he who has food, let him do likewise.

And when he stopped speaking, he said to Simon, Put out into the depth, and let down your nets for a catch.

And having answered, Simon said to him, Master, having toiled through the whole night, we took nothing, but at thy saying, I will let down the net.

And not having found how they might bring him in because of the multitude, after going up upon the housetop, they let him down through the tiles with the small bed into the midst in front of Jesus.

And another fell on the good ground, and having grown it produced fruit a hundredfold. As he said these things, he called out, He who has ears to hear, let him hear.

Now it came to pass on one of those days, that he entered into a boat, also his disciples. And he said to them, Let us pass through to the other side of the lake. And they launched forth,

And he said to all, If any man wants to come behind me, let him deny himself, and take up his cross, and follow me.

Let your loins be girded about, and the lights burning,

It is fit neither for the land nor for manure; they cast it out. He who has ears to hear, let him hear.

But Abraham says to him, They have Moses and the prophets. Let them hear them.

In that day, he who will be on the housetop, and his vessels in the house, let him not go down to take them up. And let him who is in the field likewise not return for the things behind.

But when the farmers saw him, they deliberated among themselves, saying, This is the heir. Come, let us kill him, so that the inheritance may become ours.

Then let those in Judea flee to the mountains, and let those in the midst of it depart out, and let not those in the countrysides enter into it.

Then he said to them, But now, he who has a bag, let him take it, and likewise a pouch. And he who has no sword, let him sell his cloak and buy.

Now on the last day, the great day of the feast, Jesus had stood and cried out, saying, If any man thirsts, let him come to me and drink.

And when they continued asking him, after standing erect, he said to them, Let the innocent man of you first cast the stone at her.

Later after this he says to the disciples, Let us go into Judea again.

And I am glad for your sakes that I was not there, so that ye may believe. Nevertheless let us go to him.

Therefore Thomas, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.

Jesus therefore said, Let her alone. She has keep it for the day of my burial.

If any man serves me, let him follow me, and where I am, there my helper will also be. And if any man serves me, the Father will value him.

Let not your heart be troubled. Ye believe in God, believe also in me.

Peace I leave with you. My peace I give to you, not as the world gives, do I give to you. Let not your heart be troubled, nor let it be cowardly.

but that the world may know that I love the Father. And as the Father commanded me, thus I do. Arise, let us go from here.

They said therefore among themselves, Let us not divide it, but cast lots for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. There

For it is written in the book of Psalms, Let his habitation become desolate, and let no man be dwelling in it, and, Let another take his office.

Therefore let all the house of Israel know assuredly, that God has made him, this Jesus whom ye crucified, both Lord and Christ.

But that it may not spread on further among the people, let us threaten them with threats to speak no longer in this name, to not one man.

And now I say to you, keep away from these men, and let them go, because if the project or this work is from men, it will be overthrown,

But the disciples, after taking him by night, let him down through the wall, having lowered him in a hamper.

And when Paul wanted to enter in to the crowd, the disciples did not let him.

Indeed therefore if Demetrius, and the craftsmen with him, have a matter against any man, forums are brought, and there are proconsuls. Let them accuse each other.

Or let these men themselves say what wrongdoing they found in me, having stood before the council,

Therefore he says, Let the able men among you, after coming down together, accuse him if there is anything in this man.

Then the soldiers cut away the ropes of the skiff, and let it fall off.

May it not happen! But let it come to pass God is true, but every man a liar, as it is written, That thou may ever be justified in thy words, and may prevail when thou are criticized.

Let not sin therefore reign in your mortal body in order to obey it, in its lusts.

And David says, Let their table become for a snare, and for a trap, and for a stumbling block, and for a retribution to them.

Let their eyes be darkened, not to see, and may thou bow down their back always.

Let every soul be subject to offices of authority that rank higher, for there is no office of authority if not by God, and the offices of authority that are by God, are those that have been instituted.

The night has advanced and the day has approached. Let us therefore cast off the works of darkness, and let us put on the weapons of light.

Let us walk decently as in the day, not in revelry and drunkenness, not in beddings and wantonness, not in strife and envy.

One man prefers one day above another, another man prefers every day. Let each man be fully persuaded in his own mind.

Let us not therefore criticize each other any more, but judge ye this instead, not to place a stumbling block to the brother, or a snare.

Therefore do not let your good be maligned.

Let each of us please his neighbor for what is good toward edification.

And again, Praise ye the Lord all nations, and let all the peoples praise him.