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No temptation has taken you but such as is according to man's nature; and God is faithful, who will not suffer you to be tempted above what ye are able to bear, but will with the temptation make the issue also, so that ye should be able to bear it.
Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.
Be my imitators, even as I also am of Christ.
For if a woman be not covered, let her hair also be cut off. But if it be shameful to a woman to have her hair cut off or to be shaved, let her be covered.
For also man was not created for the sake of the woman, but woman for the sake of the man.
For as the woman is of the man, so also is the man by the woman, but all things of God.
For there must also be sects among you, that the approved may become manifest among you.
For I received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread,
In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink it, in remembrance of me.
For even as the body is one and has many members, but all the members of the body, being many, are one body, so also is the Christ.
For also in the power of one Spirit we have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.
For also the body is not one member but many.
For we see now through a dim window obscurely, but then face to face; now I know partially, but then I shall know according as I also have been known.
For also, if the trumpet give an uncertain sound, who shall prepare himself for war?
Thus also ye with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.
Thus ye also, since ye are desirous of spirits, seek that ye may abound for the edification of the assembly.
What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding.
but in the assembly I desire to speak five words with my understanding, that I may instruct others also, rather than ten thousand words in a tongue.
Let your women be silent in the assemblies, for it is not permitted to them to speak; but to be in subjection, as the law also says.
But I make known to you, brethren, the glad tidings which I announced to you, which also ye received, in which also ye stand,
by which also ye are saved, (if ye hold fast the word which I announced to you as the glad tidings,) unless indeed ye have believed in vain.
For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures;
Then he appeared to above five hundred brethren at once, of whom the most remain until now, but some also have fallen asleep.
and last of all, as to an abortion, he appeared to me also.
but if Christ is not raised, then, indeed, vain also is our preaching, and vain also your faith.
And we are found also false witnesses of God; for we have witnessed concerning God that he raised the Christ, whom he has not raised if indeed those that are dead are not raised.
Then indeed also those who have fallen asleep in Christ have perished.
For since by man came death, by man also resurrection of those that are dead.
For as in the Adam all die, thus also in the Christ all shall be made alive.
But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.)
Since what shall the baptised for the dead do if those that are dead rise not at all? why also are they baptised for them?
Why do we also endanger ourselves every hour?
Thus also is the resurrection of the dead. It is sown in corruption, it is raised in incorruptibility.
It is sown a natural body, it is raised a spiritual body: if there is a natural body, there is also a spiritual one.
Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.
Such as he made of dust, such also those made of dust; and such as the heavenly one, such also the heavenly ones.
And as we have borne the image of the one made of dust, we shall bear also the image of the heavenly one.
Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye do also.
and if it be suitable that I also should go, they shall go with me.
that ye should also be subject to such, and to every one joined in the work and labouring.
Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.
But whether we are in tribulation, it is for your encouragement and salvation, wrought in the endurance of the same sufferings which we also suffer,
(and our hope for you is sure;) or whether we are encouraged, it is for your encouragement and salvation: knowing that as ye are partakers of the sufferings, so also of the encouragement.
who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;
ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.
even as also ye have recognised us in part, that we are your boast, even as ye are ours in the day of the Lord Jesus.
who also has sealed us, and given the earnest of the Spirit in our hearts.
For if I grieve you, who also is it that gladdens me, if not he that is grieved through me?
For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.
But to whom ye forgive anything, I also; for I also, what I have forgiven, if I have forgiven anything, it is for your sakes in the person of Christ;
Now when I came to Troas for the publication of the glad tidings of the Christ, a door also being opened to me in the Lord,
who has also made us competent, as ministers of the new covenant; not of letter, but of spirit. For the letter kills, but the Spirit quickens.
For also that which was glorified is not glorified in this respect, on account of the surpassing glory.
But if also our gospel is veiled, it is veiled in those that are lost;
always bearing about in the body the dying of Jesus, that the life also of Jesus may be manifested in our body;
for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;
And having the same spirit of faith, according to what is written, I have believed, therefore have I spoken; we also believe, therefore also we speak;
knowing that he who has raised the Lord Jesus shall raise us also with Jesus, and shall present us with you.
if indeed being also clothed we shall not be found naked.
Now he that has wrought us for this very thing is God, who also has given to us the earnest of the Spirit.
Wherefore also we are zealous, whether present or absent, to be agreeable to him.
Knowing therefore the terror of the Lord we persuade men, but have been manifested to God, and I hope also that we have been manifested in your consciences.
But as fellow-workmen, we also beseech that ye receive not the grace of God in vain:
but for an answering recompense, (I speak as to children,) let your heart also expand itself.
and not by his coming only, but also through the encouragement with which he was encouraged as to you; relating to us your ardent desire, your mourning, your zeal for me; so that I the more rejoiced.
For if also I grieved you in the letter, I do not regret it, if even I have regretted it; for I see that that letter, if even it were only for a time, grieved you.
So then, if also I wrote to you, it was not for the sake of him that injured, nor for the sake of him that was injured, but for the sake of our diligent zeal for you being manifested to you before God.
Because if I boasted to him anything about you, I have not been put to shame; but as we have spoken to you all things in truth, so also our boasting to Titus has been the truth;
So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;
but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
And I give my opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.
But now also complete the doing of it; so that as there was the readiness to be willing, so also to complete out of what ye have.
and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness;
for we provide for things honest, not only before the Lord, but also before men.
But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:
Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
Do ye look at what concerns appearance? If any one has confidence in himself that he is of Christ, let him think this again in himself, that even as he is of Christ, so also are we.
Let such a one think this, that such as we are in word by letters when absent, such also present in deed.
Now we will not boast out of measure, but according to the measure of the rule which the God of measure has apportioned to us, to reach to you also.
For we do not, as not reaching to you, overstretch ourselves, (for we have come to you also in the glad tidings of the Christ;)
But what I do, I will also do, that I may cut off the opportunity of those wishing for an opportunity, that wherein they boast they may be found even as we.
It is no great thing therefore if his ministers also transform themselves as ministers of righteousness; whose end shall be according to their works.
Again I say, Let not any one think me to be a fool; but if otherwise, receive me then even as a fool, that I also may boast myself some little.
Since many boast according to flesh, I also will boast.
I speak as to dishonour, as though we had been weak; but wherein any one is daring, (I speak in folly,) I also am daring.
Are they Hebrews? I also. Are they Israelites? I also. Are they seed of Abraham? I also.
I have become a fool; ye have compelled me; for I ought to have been commended by you; for I have been nothing behind those who were in surpassing degree apostles, if also I am nothing.
For we rejoice when we may be weak and ye may be powerful. But this also we pray for, your perfecting.
As we have said before, now also again I say, If any one announce to you as glad tidings anything besides what ye have received, let him be accursed.
Then after a lapse of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me;
(for he that wrought in Peter for the apostleship of the circumcision wrought also in me towards the Gentiles,)
only that we should remember the poor, which same thing also I was diligent to do.
and the rest of the Jews also played the same dissembling part with him; so that even Barnabas was carried away too by their dissimulation.
but knowing that a man is not justified on the principle of works of law nor but by the faith of Jesus Christ, we also have believed on Christ Jesus, that we might be justified on the principle of the faith of Christ; and not of works of law; because on the principle of works of law no flesh shall be justified.
Now if in seeking to be justified in Christ we also have been found sinners, then is Christ minister of sin? Far be the thought.
Have ye suffered so many things in vain, if indeed also in vain?
So we also, when we were children, were held in bondage under the principles of the world;
So thou art no longer bondman, but son; but if son, heir also through God.
Be as I am, for I also am as ye, brethren, I beseech you: ye have not at all wronged me.
But as then he that was born according to flesh persecuted him that was born according to Spirit, so also it is now.
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