But, they, called out in return, saying - Crucify! crucify him!

So, Pilate called out to them a third time, "Why [should he be crucified]; what wrong has this man done? I have not found any reason for putting him to death, so I will punish him and [then] release him."

And when they came to the place called The Skull, there they crucified him, and the criminals, one on the right and the other on the left.

And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.

Then Jesus called out, "Father, forgive these people [i.e., the ones responsible for crucifying Him], for they do not know [i.e., realize] what they are doing." Then the soldiers [See John 19:23] divided Jesus' clothing among them by gambling for them.

And Jesus called out with a loud voice, “Father, into Your hands I entrust My spirit.” Saying this, He breathed His last.

Now there was a man called Joseph, a member of council but a good and just man

And behold, two of them were going on the same day to a village distant sixty stadia from Jerusalem, called Emmaus;

and one of them, called Cleopas, answered him, "Are you a lone stranger in Jerusalem, not to know what has been happening there?"

Then Jesus turned and saw them following and said to them, What do you seek? They said to Him, Rabbi (which is called, being translated, Teacher), where do you live?

What do you seek? They said to him: Rabbi, (which, when translated, is called Teacher,) where abidest thou?

and he brought him to Jesus. and when Jesus beheld him, he said, "thou art Simon the son of Jona: thou shalt be called Cephas," which is by interpretation, a stone.

and he brought him to Jesus. Jesus looking on him, said: You are Simon, the son of Jonah; you shall be called Cephas (which, when translated, is Rock).

said Nathanael to him. before Philip called you, replied Jesus, I saw you under the fig-tree.

Nathaniel said to him: How knowest thou me? Jesus answered and said to him: Before Philip called you, while you were under the fig-tree, I saw you.

And Jesus was called also, and his disciples, unto the marriage.

as soon as the steward had tasted the water that was made wine, (for he did not know whence it came, but the servants who drew the water knew it,) he called the bridegroom,

He called the bridegroom and said to him: "Every one puts good wine on the table first, and inferior wine afterwards, when his guests have drunk freely; but you have kept back the good wine till now!"

And as He must pass through the country of Samaria, He came to a Samaritan city called Sichar,

he came to a city of Samaria, called Sychar, near the piece of ground that Jacob gave to his son Joseph.

The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

The woman however, leaving her pitcher, went away to the town, and called the people.

now there was at Jerusalem by the sheep-gate a bath, called in Hebrew, Bethesda, which had five portico's.

For this cause therefore the Jews sought the more to kill him, because he not only brake the sabbath, but also called God his own Father, making himself equal with God.

After these things, went Jesus his way over the sea of Galilee nigh to a city called Tiberias.

Then Jesus went up to a high plateau [Note: This place, northeast of Lake Galilee, is called "The Golan Heights," today] and sat down there with His disciples.

They were terrified; but He called to them. "It is I," He said, "do not be afraid."

Now it was almost time for the Jewish Festival of Tabernacles [Note: This was also called "Festival of Shelters," and was one of three principal, annual Jewish festivals and commemorated the occasion of the Israelites living in tents or shelters during their forty year wandering in the desert].

Jesus therefore called out in the temple, teaching and saying, "You both know me, and know where I am from. I have not come of myself, but he who sent me is true, whom you do not know.

He answered, The man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to Siloam, and wash: so I went away and washed, and I received sight.

The Jews therefore did not believe concerning him, that he had been blind, and had received his sight, until they called the parents of him that had received his sight,

So they called a second time the man that was blind, and said unto him, Give glory to God: we know that this man is a sinner.

And he said, “Lord, I believe [in You and Your word]!” And he worshiped Him [with reverence and awe].

If he called them gods, unto whom the word of God came (and the scripture cannot be broken),

Thomas therefore, who is called Didymus, said unto his fellow-disciples, Let us also go, that we may die with him.

And when she had said this, she went away, and called Mary her sister secretly, saying, The Teacher is here, and calleth thee.

And after He had said this, He called out in a loud voice, "Lazarus, come out!"

So the chief priests and the Pharisees called together the Sanhedrin and said, "What are we doing? For this man is performing many signs!

For which reason he did not afterwards appear publickly among the Jews; but retir'd into the country near the desart, to a city called Ephraim, and there continued with his disciples.

Then took Mary a pound of ointment called nard, perfect and precious, and anointed Jesus' feet, and wiped his feet with her hair, and all the house was filled of the savour of the ointment.

the people that were present testified, that he called Lazarus out of his grave, and raised him from the dead.

[Then] Judas (not the betrayer) [Note: This was the son of James, See Luke 6:16. He is also called Thaddaeus, See Matt. 10:3], said to Jesus, "Lord, what has happened [i.e., to your original plans to be seen by everyone when you came. See Luke 21:27], that you will reveal yourself to us apostles [only] and not to the [whole] world?"

no more do I call you servants, because the servant hath not known what his lord doth, and you I have called friends, because all things that I heard from my Father, I did make known to you.

Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;

Jesus says to her, Mary. She having turned, says to him, Rabboni; which is called, Teacher.

And Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came;

Simon Peter, Thomas (called “Twin”), Nathanael from Cana of Galilee, Zebedee’s sons, and two others of His disciples were together.

“Men,” Jesus called to them, “you don’t have any fish, do you?”

“No,” they answered.

Then they returned to Jerusalem from the mount called the Mount of Olives, which is near Jerusalem—a Sabbath day’s journey away.

This became known to all the residents of Jerusalem, so that in their own language that field is called Hakeldama (that is, Field of Blood).

So they proposed two: Joseph, called Barsabbas, who was also known as Justus, and Matthias.

For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God."

And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.

While he was holding on to Peter and John, all the people, greatly amazed, ran toward them in what is called Solomon’s Colonnade.

if we this day are called upon to answer as to the good deed done to the infirm man, how he has been healed,

So they called for them and ordered them not to preach or teach at all in the name of Jesus.

And the heart and soul of the multitude that believed was one: no one called any of his possessions his own property, but they had all things common.

So Joseph, who was called Barnabas by the apostles (which is translated "son of encouragement"), a Levite of Cyprus by nationality,

But a man called Ananias, who with his wife Sapphira had sold some property,

At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico.

And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

So they brought them before the council. The high priest called on them for an explanation.

But a Pharisee in the Sanhedrin called Gamaliel, a doctor of the Law who was highly respected by all the people, got up and ordered the apostles to be removed for a few moments.

After they called in the apostles and had them flogged, they ordered them not to speak in the name of Jesus and released them.

Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

Then some from what is called the Freedmen’s Synagogue, composed of both Cyrenians and Alexandrians, and some from Cilicia and Asia, came forward and disputed with Stephen.

Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.

But when he was about forty years old he felt led to visit his relatives, the Israelites [i.e., called Hebrews at that time].

and having cast him forth outside of the city, they were stoning him -- and the witnesses did put down their garments at the feet of a young man called Saul --

They were stoning Stephen as he called out: “Lord Jesus, receive my spirit!”

Then he kneeled down and called out in a loud voice, "Lord, do not hold them responsible for this sin [of killing me]." And when he said this he fell asleep [in death].

But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

They all paid attention to him, from the least of them to the greatest, and they said, “This man is called the Great Power of God!”

and he said, 'Why, how am I able, if some one may not guide me?' he called Philip also, having come up, to sit with him.

Now [in the meantime] the Lord spoke in a vision to a certain disciple named Ananias [who lived] in Damascus. He called to him by name, "Ananias." "Yes, Lord, here I am" Ananias replied.

And the Lord said unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,

and he has seen a man called Ananias enter and lay his hands upon him to bring back his sight."

But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

There he found a man called Aeneas who had been bed-ridden for eight years with paralysis.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.

and Peter remained for a considerable time at Jaffa, staying at the house of a man called Simon, a tanner.

There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,

About three o'clock one afternoon he had a vision, and distinctly saw an angel of God enter his house, who called him by name, saying, "Cornelius!"

And now, send men to Joppa and summon a certain Simon, who is also called Peter.

And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;

And called, and asked whether Simon, which was surnamed Peter, were lodged there.

Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.

And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.

Therefore send to Joppa and summon Simon who is also called Peter. This man is staying as a guest in the house of Simon, a tanner, by the sea.

And he reported to us how he had seen the angel standing in his house and saying, 'Send to Joppa and summon Simon, who is also called Peter,

Then he went on to Tarsus to look for Saul [Note: Tarsus was the home town of Saul, who was later called Paul],

And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

And [when he] realized [this], he went to the house of Mary, the mother of John (who is also called Mark), where many [people] were gathered together and were praying.

And knocking at the door of the gate, a female servant, called Rhoda, came to listen,

When Herod had called for him, and found him not, he examined the keepers, and commanded them to depart. And he descended from Jewry to Caesarea, and there abode.

And the people called aloud, The voice of God, and not of man.

So Barnabas and Saul returned to Jerusalem [when they] had completed [their] service, having taken along with [them] John (who is also called Mark).