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Linen turbans will be on their heads and linen undergarments will be around their waists; they must not bind themselves with anything that causes sweat.

And they shall point out to my people between the holy to the profane, and they shall cause them to know between the unclean to the clean.

And for the prince from this, and from this to the oblation of the holy place, and to the possession of the city, at the face of the oblation of the holy place, and at the face of the possession of the city from the side of the sea, the ass, and from the side of the east to the east: and the length over against one of the portions from the bound of the sea to the bound of the east,

Thus said the Lord Jehovah: This the bound by which ye shall inherit the land for the twelve tribes of Israel: Joseph two portions.

And this the bound of the land to the side of the north from the great sea, the way of Hethlon, to go to Zedad

Hamath, Berothah, Sibraim, which is between the bound of Damascus and between the bound of Hamath; the middle enclosure which is to the bound of Hauran.

And the bound from the sea was the enclosure of fountains, the hound of Damascus, and the north northward, and the bound of Hamath: And the side of the north.

And the side of the east from between Hauran and tom between Damascus, and from between Gilead and from between the land of Israel, Jordan, from the bound to the east sea shall ye measure: and the east side.

“The west side shall be the Great [Mediterranean] Sea, from the south border to a point opposite Lebo-hamath [north of Mount Hermon]. This is the west side.

And these the names of the tribes: From the extremity north to the hand of the way of Hethlon to go to Hamath, the enclosure of the fountain, the bound of Damascus northward to the hand of Hamath, and they were to him the east side, the sea, Dan, one

And upon the bound of Dan from the side east even to the side of the sea, Asher, one.

And upon the bound of Asher from the side east even to the side of the sea, Naphtali, one.

And by the bound of Naphtali from the side east even to the side of the sea, Manasseh, one.

And upon the bound of Manasseh from the side east even to the side of the sea, Ephraim, one.

And upon the bound of Ephraim to the side east, even to the side of the Rea, Reuben, one.

And upon the bound of Reuben from the side east even to the side of the sea, Judah, one.

And upon the bound of Judah from the side east even to the side of the sea, shall be the oblation which ye shall lift up, five and twenty thousand the breadth, and the length as one of the portions from the side east, even to the side of the sea: and the holy place was in the midst of it

And the oblation from the oblation of the land shall be to them holy of holies to the bound of the Levites.

And the Levities over against the bound of the priests, five and twenty thousand the length, and the breadth ten thousand: all the length five and twenty thousand, and the breadth ten thousand.

And the remainder to the prince, from hence and from thence to the oblation of the holy place, and to the possession of the city at the face of five and twenty thousand of the oblation even to the bound eastward, and the sea, upon the face of five and twenty thousand upon the bound of the sea, over against the portions to the prince: and it was the oblation of holiness; and the holy place of the house in the midst of it

From the possession of the Levites from the possession of the city, in the midst of that to the prince, it shall be between the bound of Judah and between the bound of Benjamin, to the prince it shall be.

And upon the bound of Benjamin from the side east even to the side of the sea, Simeon, one.

And upon the bound of Simeon from the side east even to the side of the sea, Issachar, one.

And upon the bound of Issachar from the side east even to the side of the sea, Zebulon, one.

And upon the bound of Zebulon from the side east even to the side of the sea, Gad, one.

And upon the bound of Gad at the side south southward, the bound shall be from Tamar, the waters of contradiction of Kadesh, the torrent to the great sea

But Daniel was at a point with himself, that he would not be defiled through the king's meat, nor the wine which he drunk. And this he desired of the chief chamberlain, lest he should defile himself.

At this point, the king flew into a rage and issued an order to destroy all the advisors of Babylon.

Shadrach, Meshach, and Abed-nego answered the king, “O Nebuchadnezzar, we do not need to answer you on this point.

And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellers, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:

And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;

At this point, the king ordered Daniel brought in and thrown into the lions' pit. The king spoke to Daniel, "Your God, whom you serve constantly, will deliver you himself."

"At this point the vision ended. As for me, Daniel, my thoughts continued to alarm me, and I lost my natural color, but I kept quiet about the matter."

And lifting up my eyes I saw the form of a man clothed in a linen robe, and round him there was a band of gold, of the best gold:

{And two of the kings} {will bend their hearts} to evil. And at the {same table} they will speak lies, but [what is discussed] will not succeed, for still an end [is coming] at the appointed time.

How blessed [happy, fortunate, spiritually prosperous] and beloved is he who waits expectantly [enduring without wavering for the period of tribulation] and comes to the 1,335 days!

The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.

The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.

He hath wounded us, and he shall bind us up again; after two days shall he quicken us, in the third day he shall raise us up, so that we shall live in his sight.

Like bandits lying in wait, [so is] a band of priests; they murder [on the] road to Shechem; indeed, they commit a monstrous crime.

When my desire was for the fate of my people to be changed and to make Israel well, then the sin of Ephraim was made clear, and the evil-doing of Samaria; for their ways are false, and the thief comes into the house, while the band of outlaws takes property by force in the streets.

Though I have bound and strengthened their arms, yet do they imagine mischief against me.

Beyond the days of Gibeah, hast thou sinned, O Israel: there, came they to a stand, the battle against the sons of perversity, touched them not in Gibeah.

It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.


I led them gently with cords of a man, with bonds of love [guiding them],
And I was to them as one who lifts up and eases the yoke [of the law] over their jaws;
And I bent down to them and fed them.

And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.

Because a nation has {invaded} my land, strong {and beyond counting}. Its teeth [are] the teeth of a lion, and its fangs [are those] of a lioness.

Yea, the beasts of the field pant unto thee; for the water brooks are dried up, and the fire hath devoured the pastures of the wilderness.

They bound on the tops of the mountains.
Their sound is like the sound of chariots,
like the sound of fiery flames consuming stubble,
like a mighty army deployed for war.

At their coming the people are bent with pain: all faces become red together.

And it will be that whoever makes his prayer to the name of the Lord will be kept safe: for in Mount Zion and in Jerusalem some will be kept safe, as the Lord has said, and will be among the small band marked out by the Lord.

Thus said Jehovah: For three transgressions of the sons of Ammon, and for four, I will not turn it back: for their cleaving asunder those conceiving of Gilead to increase their bound.

That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:

Pass through Calneh, and see; and go ye from thence to Hamath the great: and go down to the wine-press of the rovers: are they good above these kingdoms? or their bound great above your bound?

All the men of thy covenant sent thee even to the bound: the men of thy peace deceived thee, they prevailed against thee; they set thy bread a snare under thee: no understanding in him.

But Jonah got up and fled from the LORD to Tarshish. He went down to Joppa, secured passage on a ship bound for Tarshish, paid the fare, and boarded, intending to go with the mariners to Tarshish to escape from the LORD.

At this point the mariners became terrified, and each man cried out to his gods. They began to throw the cargo into the sea in order to lighten the vessel. But Jonah had gone down into the vessel's hold, had lain down, and was fast asleep.

Compassed me have waters unto the soul, The deep doth compass me, The weed is bound to my head.

O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.

For, all the peoples, walk, every man in the name of his god, - we, therefore, will walk in the name of Yahweh our God, to times age-abiding and beyond.

And I will make her whose steps were uncertain a small band, and her who was feeble a strong nation: and the Lord will be their King in Mount Zion from now and for ever.

And they ruled the land of Assur with the sword, and the land of Nimrod in its openings: and he delivered from Assur when he shall come in to our land, and when he shall tread in our bound.


“For I brought you up from the land of Egypt
And ransomed you from the house of slavery,
And I sent before you Moses [to lead you], Aaron [the high priest], and Miriam [the prophetess].

With what am I to come before the Lord and go with bent head before the high God? am I to come before him with burned offerings, with young oxen a year old?

Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.

Though thou have multiplied thy foot-soldiers beyond the stars of the heavens, the grass locust, hath stript itself and flown away!

From his high place he sent shaking on the earth; he saw and nations were suddenly moved: and the eternal mountains were broken, the unchanging hills were bent down; his ways are eternal.

Bend yourselves, yea, bend ye, O nation not desired,

From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.

These are the words of the Lord of armies: Put now a point of law to the priests, saying,

At this point the angelic messenger who spoke to me went out, and another messenger came to meet him

And also Hamath shall be the bound in it; Tyre and Zidon, for it was wise exceedingly.

Ashkelon will see it with fear, and Gaza, bent with pain; and Ekron, for her hope will be shamed: and the king will be cut off from Gaza, and Ashkelon will be unpeopled.

When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.

For lo! I am raising up a shepherd in the land, the disappearing, will he not visit, the straying, will he not seek, and, the fractured, will he not bind up, - the weak, will he not nourish, but, the flesh of the fat, will he eat, and, their hoofs, will he break in pieces.

but he will [deny his identity and] say, ‘I am no prophet. I work the ground, because a man sold me as a slave in my youth.’

For Edom will say, We were broken down, and we will turn back and build the wastes; thus said Jehovah of armies: They shall build and I will pull down; and calling to them, The bound of injustice, and, The people with whom Jehovah was very angry, even to forever.

And your eyes shall see, and ye shall say, Jehovah be magnified beyond the border of Israel.

Now have ye brought it to this point again, that the altar of the LORD is covered with tears, weeping, and mourning: so that I will no more regard the meat offering, neither will I receive or accept anything at your hands.

You are bound for judgment because you are robbing me -- this whole nation is guilty.

Then Herod secretly sent for the magi and learned from them the [exact] time the star [had first] appeared.

When they saw the star, they were overjoyed beyond measure.

The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;

beyond Jordan, Galilee of the Gentiles, The people who walked in darkness, saw a great light, and to them who sat in the region of the shadow of death, light is sprung up.