"The land of Zebulun, and the land of Naphtali, by the way of the lake beyond the Jordan, Galilee of the Gentiles,

And great multitudes followed him from Galilee and Decapolis and Jerusalem and Judaea, and from beyond the Jordan.

Or how can one enter into a strong mans house, and seize upon his goods, unless he first bind the strong man, and then plunder his house?

Let both grow together until the harvest; and in the time of harvest I will say to the reapers, Gather up first the tares, and bind them in bundles, to burn them; but gather the wheat into my barn.

For Herod had seized John, and bound him, and put him in prison, on account of Herodias, his brother Philips wife.

I will give thee the keys of the kingdom of heaven; and whatever thou shalt bind on earth will be bound in heaven; and whatever thou shalt loose on earth will be loosed in heaven.

Truly do I say to you, Whatever ye shall bind on earth will be bound in heaven; and whatever ye shall loose on earth will be loosed in heaven.

And it came to pass, that when Jesus had ended these sayings, he removed from Galilee, and came into the borders of Judaea, beyond the Jordan.

Then the king said to the servants, Bind him hand and foot, and cast him out into the outer darkness; there will be wailing and gnashing of teeth.

They bind heavy burdens, and lay them on mens shoulders, and will not themselves move them with a finger.

Woe to you, blind guides, that say, Whoever sweareth by the temple, it is nothing; but whoever sweareth by the gold of the temple, is bound.

And, Whoever sweareth by the altar, it is nothing; but whoever sweareth by the gift that is upon it, is bound.

And having bound him, they led him away, and delivered him up to Pilate the governor.

Then the soldiers of the governor took Jesus into the governors palace, and gathered to him the whole band.

and from Jerusalem, and from Idumaea, and from beyond the Jordan, and the people about Tyre and Sidon, a great multitude, when they heard what great things he was doing, came to him.

Moreover, no one can enter into a strong mans house, and plunder his goods, unless he first bind the strong man; and then he will plunder his house.

who had his dwelling in the tombs; and not even with a chain could any one bind him any longer;

because he had often been bound with fetters and chains, and the chains had been snapped asunder by him, and the fetters broken in pieces; and no one could master him;

and besought him much, saying, My little daughter lieth at the point of death; I pray thee, come and lay thy hands on her, that she may be saved and live.

For Herod himself had sent forth and seized John, and bound him in prison, on account of Herodias, his brother Philips wife; for he had married her.

And he went up to them into the boat, and the wind ceased. And they were exceedingly astonished, beyond measure.

But ye say, If a man say to his father or mother, Whatever thou mightst receive in aid from me is Corban, that is, a gift to God, [he is not bound by the command. Thus]

And they were beyond measure astonished, saying, He hath done all things well; he maketh both the deaf to hear, and the dumb to speak.

And they were beyond measure astonished, saying among themselves, Who then can be saved?

And as soon as it was morning, the chief priests, having held a consultation with the elders and the scribes, and the whole council, bound Jesus, and carried him away, and delivered him up to Pilate.

And there was one named Barabbas, who lay bound with insurgents who had committed murder in the insurrection.

And the soldiers led him away into the court, which is the Praetorium; and they call together the whole band.

For he was about to command the unclean spirit to come out of the man; for it had possessed him for a long time, and he had been kept bound and secured with chains and fetters; and bursting the bands, he had been driven by the demon into the wilderness.

and went to him, and bound up his wounds, pouring on oil and wine, and setting him on his own beast, brought him to an inn, and took care of him.

And lo! there was a woman who had had a spirit of infirmity eighteen years; and she was bent together, and wholly unable to lift herself up.

And ought not this woman, a daughter of Abraham, whom Satan hath bound, lo! for eighteen years, to be loosed from this bond on the sabbathday?

And he said, A hundred measures of oil. And he said to him, Take thy bond, and sit down quickly, and write fifty.

Then he said to another, And how much owest thou? And he said, A hundred measures of wheat. He saith to him, Take thy bond, and write eighty.

So also do ye, when ye have done all that hath been commanded you, say, We are unprofitable servants; we have done what we were bound to do.

And the first came, saying, Lord, thy pound hath gained ten pounds.

And the second came, saying, Lord, thy pound hath gained five pounds.

And another came, saying, Lord, behold thy pound, which I have kept laid up in a napkin.

And he said to them that stood by, Take from him the pound, and give it to him that hath the ten pounds.

These things took place in Bethany beyond the Jordan, where John was baptizing.

And they came to John, and said to him, Rabbi, he who was with thee beyond the Jordan, to whom thou hast borne witness, behold, he baptizeth, and all men are going to him.

He, having heard that Jesus had come out of Judaea into Galilee, went to him, and asked him to go down and heal his son; for he was at the point of death.

And he went away again beyond the Jordan, to the place where John was at first baptizing; and there he abode.

He that was dead came forth, bound hand and foot with graveclothes; and his face was bound about with a napkin. Jesus saith to them, Loose him, and let him go.

Then Mary, taking a pound of ointment of pure spikenard, very costly, anointed the feet of Jesus, and wiped his feet with her hair; and the house was filled with the odor of the ointment.

Judas then, having received the band of soldiers, and officers from the chief priests and Pharisees, cometh thither with torches and lanterns and weapons.

So the band and the captain, and the officers of the Jews, took Jesus and bound him,

Annas therefore sent him bound to Caiaphas the highpriest.

And ye took up the tabernacle of Moloch, and the star of the god Rephan, the figures which ye made to worship them; and I will carry you away beyond Babylon."

For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.

and asked of him letters to Damascus to the synagogues, that if he found any who were of this way of belief, whether they were men or women, he might bring them bound to Jerusalem.

And here he hath authority from the chief priests to bind all that call on thy name.

And all that heard him were amazed, and said, Is not this he that destroyed in Jerusalem those who called on this name? And he hath come hither for this purpose, that he may bring them bound to the chief priests.

Now a certain man in Caesarea, named Cornelius, a centurion of the band called the Italian band,

And when Herod was about to bring him forth, on that night Peter was sleeping between two soldiers, bound with two chains, and keepers before the door were guarding the prison.

And the angel said to him, Gird thyself, and bind on thy sandals; and he did so. And he saith to him, Throw thy garment round thee, and follow me.

And now behold, I go, bound in my spirit, to Jerusalem, not knowing the things that will befall me there;

and coming to us, he took off Pauls girdle, and bound his own feet and hands, and said, Thus saith the Holy Spirit: So will the Jews at Jerusalem bind the man that owneth this girdle, and will deliver him into the hands of the gentiles.

Then answered Paul, What mean ye that ye weep, and break my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

And while they were endeavoring to kill him, tidings came up to the chief captain of the band, that all Jerusalem was in an uproar;

Then the chief captain came near and laid hold of him, and commanded him to be bound with two chains; and inquired who he was, and what he had done.

as also the highpriest beareth me witness, and all the elderhood; from whom I received letters to the brethren, and was on my way to Damascus to bring those also that were there, bound, to Jerusalem, that they might be punished.

They therefore who were about to examine him left him immediately. And the chief captain also was alarmed when he knew that he was a Roman, and because he had bound him.

And when it was day, the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

And they came to the chief priests and the elders, and said, We have bound ourselves under a great curse, to taste nothing until we have killed Paul.

But do not thou yield to them; for there lie in wait for him more than forty men of them, who have bound themselves with an oath neither to eat nor drink till they have killed him; and they are now ready, looking for the promise from thee.

But after two years Felix was succeeded by Porcius Festus; and Felix, wishing to gain favor with the Jews, left Paul bound.

And when it was determined that we should sail for Italy, they delivered Paul and certain other prisoners to a centurion named Julius, of the Augustan band.

For this reason therefore I have called for you, to see you and speak to you; for it is on account of the hope of Israel that I am bound with this chain.

For the married woman is bound by law to her husband while he liveth; but if the husband die, she is released from the law which bound her to him.

So then, if while her husband is living she connect herself with another man, she will be called an adulteress; but if her husband die, she is no longer bound by that law, so that she will not be an adulteress, though she connect herself with another man.

But now we are delivered from the Law, having died to that by which we were bound, that we might serve in the new life of the Spirit, and not in the old way of the letter.

And these things, brethren, I have transferred in a figure to myself and Apollos for your sakes, that in us ye may learn not to go beyond what is written, that no one of you may pride himself in one against another.

Art thou bound to a wife, seek not to be loosed from her; art thou loosed from a wife, do not seek for one.

The wife is bound to her husband as long as he liveth; but if her husband die, she is free to marry whom she will, only in the Lord.

Or am I alone and Barnabas bound to labor with our own hands?

No temptation hath come upon you, but such as is common to man; but God is faithful, who will not suffer you to be tempted beyond what ye are able to endure, but will with the temptation furnish also the way to escape, that ye may be able to endure it.

For we would not, brethren, have you ignorant of our distress which came upon us in Asia, that it was exceedingly heavy upon us beyond our strength, so that we despaired even of life;

for according to their power, I bear witness, and beyond their power, they gave of their own accord,

For we do not stretch ourselves beyond our measure, as though we reached not to you; (for as far as even to you did we come, in the gospel of Christ;)

so that we may preach the gospel in the regions beyond you; not boasting, in anothers line, of things made ready to our hand.

For ye have heard of my conduct formerly in Judaism; that beyond measure I persecuted the church of God, and was destroying it,

and made progress in Judaism beyond many of the same age with me in my nation, being more exceedingly zealous for the traditions of my fathers.

There is neither Jew nor Greek, there is neither bond nor free, there is no male and female; for ye are all one in Christ Jesus;

Stand firm in the liberty with which Christ made us free, and be not again bound fast to the yoke of bondage.

yea, I testify again to every one who becometh circumcised, that he is bound to keep the whole Law.

For this cause [I bend my knees], I Paul, the prisoner of Christ Jesus for you gentiles;

For this cause I bend my knees to the Father,

endeavoring to keep the unity of the Spirit in the bond of peace.

and over all these things put on the robe of love, which is the bond of perfectness;

that no one should go beyond and overreach his brother in the matter; because the Lord is the avenger in respect to all these things, as we also told you before and solemnly testified.

But we are bound to give thanks always to God for you, brethren beloved of the Lord, that God chose you from the beginning to salvation in sanctification of the Spirit, and belief of the truth;

in which I suffer hardship even unto bonds as an evildoer; but the word of God is not bound.

And beyond all contradiction the less is blessed by the greater.

Remember those in bonds, as bound with them; those in distress, as being yourselves also in the body.

For whoever hath kept the whole law, and yet hath offended in one point, hath become guilty of all.

Whoever goeth beyond, and abideth not in the teaching of Christ, hath not God. He that abideth in the teaching, he hath both the Son and the Father.

saying to the sixth angel who had the trumpet, Loose the four angels who are bound at the great river Euphrates.

And he causeth all, the small and the great, and the rich and the poor, and the flee and the bond, to receive a mark on their right hand, or on their forehead;

that ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of those who sit on them, and the flesh of all men, both free and bond, lieth small and great.

And he laid hold of the dragon, the old serpent, which is the Devil and Satan, and bound him a thousand years,