"The land of Zabulun, and the land of Naphthali, the road to the sea, beyond Jordan, Galilee of the Gentiles;

And great multitudes followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and from beyond Jordan.

Else how can one enter into a strong man's house and plunder his goods, except he first bind the strong man, and then will he plunder his goods?

Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn.

For Herod having seized John, had bound him, and put him in prison, for the sake of Herodias, the wife of Philip his brother.

And I will give thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven; and whatsoever thou shalt loose on earth shall be loosed in heaven.

Verily I say unto you, Whatsoever things ye shall bind on earth, shall be bound in heaven: and whatsoever things ye shall loose on earth shall be loosed in heaven.

AND it came to pass when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judea beyond Jordan.

Then said the king to the servants, Bind his feet and hands, and take him away, and cast him into the darkness, which is without; there shall be weeping and gnashing of teeth.

For they bind burdens grievous, and difficultly borne, and lay them on men's shoulders; but they will not move them with a finger of their own.

AND Jesus departing was going his way from the temple: and his disciples came to him, to point out to his observation the buildings of the temple.

And having bound him, they led him away, and delivered him to Pontius Pilate the governor.

Thereupon the soldiers of the governor taking Jesus away to the Praetorium, gathered around him the whole band:

And when his relations heard it, they went out to restrain him, for they said, He is transported beyond all bounds.

No man entering into his house, can plunder a strong man's goods, unless he first bind the strong man, then indeed he spoileth his house.

for he had been often bound with fetters and chains, and the chains were burst asunder by him, and the fetters broken in pieces, and no man was able to master him:

For Herod himself had sent and seized upon John, and bound him in prison, for Herodias' sake, his brother Philip's wife; because he had married her.

And he went up to them into the vessel, and the wind ceased and they were beyond all imagination amazed in themselves, and lost in wonder.

And they were astonished beyond all imagination, saying, He hath done all things admirably; he maketh even the deaf to hear, and the dumb to speak.

Then said Jesus unto him, This [is the point]: if thou canst believe, all things are possible to him that believeth.

And then shall he send his angels, and shall gather to him his elect from the four winds, from the extremity of the earth to the utmost bound of heaven.

And there was one called Barabbas, bound with those who had made an insurrection with him, and had committed murder in the insurrection.

Then the soldiers led him to the hall, which is the Praetorium, and called together the whole band.

For he had commanded the unclean spirit to come out of the man; for many times it had seized on him; and though under a guard, and bound with chains and fetters; yet bursting the bonds, he was driven by the devil into the desert places.

and coming up to him, bound up his wounds, after pouring on them oil and wine; then setting him on his own beast, he led him to an inn, and took particular care of him.

But I will point out to you, whom ye should fear: Fear him, who, after he hath killed, hath power to cast into hell; yea, I say unto you, Fear him!

And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, to be loosed from this bond on the sabbath-day?

These things were done in Bethabara beyond Jordan, where John was baptising.

And they came to John, and said to him, Rabbi, he that was with thee beyond Jordan, to whom thou gavest testimony, lo! this man baptiseth, and all men come to him.

This person having heard that Jesus was come out of Judea into Galilee, went to him, that he might come down, and cure his son: for he was at the point of death.

AFTER these things Jesus went beyond the sea of Galilee, that is of Tiberias.

and went again beyond Jordan, unto the place where John at first baptised; and there he abode.

And the deceased came forth, his feet and his hands wrapped with the linen swathes; and his face bound round with a napkin. Jesus saith to them, Loose him, and let him go!

Then Mary taking a pound of unadulterated balm of nard, very valuable, anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

HAVING thus spoken, Jesus went out with his disciples beyond the brook Cedron, where was a garden, into which he went himself, and his disciples.

Then Judas having taken a band of soldiers, and the inferior officers of the chief priests and Pharisees, cometh thither with lanterns and torches and arms.

The band therefore, and the chief captain, and the inferior officers of the Jews, seized on Jesus, and bound him,

Now Annas had sent him bound to Caiaphas the high-priest.

Then they took the body, and bound it with swathes together with the aromatics, as the custom is with the Jews to bury.

But Mary stood at the sepulchre, without, weeping: as therefore she wept, she bent forward towards the sepulchre.

And joining in prayer, they said, Do thou, O Lord, who knowest the hearts of all men, point out the one of these two which thou hast chosen,

Yet have ye taken up the tabernacle of Moloc, and the star of your god Remphan, those figures which ye made to pay adoration to them: and I will transport you beyond Babylon.

For I see that thou art in the gall of bitterness, and the bond of iniquity.

and here he hath authority from the chief priests to bind all that call upon thy name.

And the angel said to him, Gird thyself up, and bind on thy sandals. And he did so. And he said unto him, Wrap thyself in thy mantle, and follow me.

Now Herod was fiercely bent on war against the Tyrians and Sidonians: but they presented themselves unanimously before him, and ingratiating themselves with Blastus who was over the king's bedchamber, they begged for peace; because their country received all their supply of provisions from the king's territories.

And now behold I am going, bound by the Spirit, unto Jerusalem, not knowing what things shall there befal me:

And coming to us, he took Paul's girdle, and binding both his own hands and feet together, said, Thus saith the Holy Ghost, The man, whose girdle this is, shall the Jews bind in like manner at Jerusalem, and shall deliver him into the hands of the Gentiles.

But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.

And as they were attempting to murder him, the report reached the military tribune of the band, that all Jerusalem was in confusion.

Then the tribune approaching him, laid hold on him, and ordered him to be bound with two chains; and asked who he was, and what he had done.

Immediately then they who were about to put him to the question, withdrew from him: and indeed the tribune dreaded the consequences, when he knew that he was a Roman citizen, that he had even gone so far as to bind him.

Then as soon as it was day, some of the Jews forming a conspiracy, bound themselves under the direst imprecation, declaring that they would neither eat nor drink till they had killed Paul.

So they came to the high-priests and elders, and said, We have bound ourselves by the direst imprecation, to taste nothing till we have killed Paul.

But do not thou consent to them: for more than forty men of them are lying in wait for him, who have bound themselves under an anathema, neither to eat nor drink till they have killed him: and now they are in readiness, waiting only to procure the promise from thee.

at midday, O king, I saw on the road a light from heaven, beyond the splendour of the sun, shining around myself and those who were travelling with me.

And the centurion finding there a ship of Alexandria bound for Italy, he put us on board of it.

For this cause therefore have I invited you hither, to see and to converse with you; for on account of the hope of Israel am I bound with this chain.

For the woman who is subject to a husband, is bound by the law to that husband during his life; but if the husband be dead, she is discharged from that husband.

But these things, brethren, I have figuratively applied to myself, and Apollos for your sake; that in us ye might learn not to be attached, beyond what is written, lest one being for one [minister], ye be puffed up [with prejudice] against another.

Art thou bound to a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

The wife is bound by the law as long as her husband liveth: but if her husband be dead, she is free to be married to whomsoever she will, but only in the Lord.

No temptation hath overtaken you, but what is common to men. And God is faithful, who will not suffer you to be tempted beyond what ye are able to bear; but will with the temptation make also a way to escape, that ye may be able to bear up under it.

For we would not have you ignorant, brethren, of the tribulation which came to us in Asia, that above measure we have been burdened beyond our strength, so that we despaired even of life:

But we will not glory in things beyond our measure, but according to the measure of the rule which God hath marked out for us?? measure that hath reached even unto you.

For we stretch not our pretensions beyond bounds, as though we reached not unto you; for we have advanced even unto you in the gospel of Christ:

to preach the gospel in the regions beyond you, and not to arrogate glory in another man's line for things already prepared.

Now the son of the bond-maid was born after the flesh, but that by the free woman was by promise.

But what saith the scripture? "Cast out the bond-woman and her son for the son of the bond-maid shall in no wise inherit with the son of the free woman."

Now to him that is able to do above all things, exceeding abundantly, beyond what we ask or think, according to the power which effectually worketh in us;

careful to preserve unity of spirit, in the bond of peace.

But above all these things put on love, which is the bond of perfection.

We are bound to give thanks to God always for you, brethren, as it is fit, because your faith groweth exceedingly, and the love of every one of you all towards each other aboundeth:

But we are bound to give thanks always to God for you, brethren, beloved of the Lord, because God hath elected you from the beginning unto salvation, by sanctification of the Spirit, and faith in the truth:

for which I suffer affliction, even unto chains as a malefactor; but the word of God is not bound.

For if God spared not the angels when they sinned, but casting them bound in chains of darkness into hell, delivered them to be kept fast until the judgment;

saying to the sixth angel who held the trumpet, Loose the four angels which are bound at the great river Euphrates.

and he seized on the dragon, the old serpent, which is the devil and Satan, and bound him a thousand years,