and great multitudes of people followed Him from Galilee, and Decapolis, and Jerusalem, and Judea, yea and from beyond Jordan.

As He was speaking these things to them, behold there came a ruler and worshipped Him, saying, My daughter is at the point of death: but come, I pray Thee, and put thy hand upon her, and she shall live:

Let both grow together till harvest, and in the time of the harvest I will say to the reapers, First gather the weeds together, and bind them in bundles to burn them; but carry the wheat into my barn.

for Herod had apprehended John, and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife;

And I will give thee the keys of the kingdom of heaven, and whatsoever thou shalt bind on earth shall be bound in heaven, and whatsoever thou shalt loose on earth shall be loosed in heaven.

Verily I say unto you, whatsoever ye shall bind on earth, shall be bound in heaven, and whatsoever ye shall loose on earth, shall be loosed in heaven.

And when Jesus had finished these discourses, He departed from Galilee, and came into the borders of Judea, beyond Jordan:

Then said the king to his attendants, Bind him hand and foot, and take him up, and throw him out into the darkness; there shall be weeping and gnashing of the teeth:

for they bind grievous and intolerable burthens, and impose them upon men; but they themselves will not put a finger to them:

And, If any one swear by the altar, it is nothing; but if any one swear by the gift upon it, he is bound.

so they bound Him and led Him away, and delivered Him to Pontius Pilate the Roman governor.

Then the soldiers of the governor took Jesus into the hall, and gathered the whole band about Him:

And a great multitude from Galilee followed Him, and from Judea, and from Jerusalem, and from Idumea, and from beyond Jordan; and those about Tyre and Sidon, a great number, hearing how great things He did, came unto Him.

No one can enter into the house of a strong man, and plunder his goods; unless he first bind the strong man, and then he may pillage his house.

a man with an impure spirit, who kept among the tombs; and no one could bind him, not even with chains:

for he had often been bound with fetters and chains, and the chains had been pulled asunder by him, and the fetters broken; and no man could tame him:

and earnestly intreated Him, saying, My little daughter is at the point of death, I beseech thee that thou wouldst come and lay thy hands on her, that she may be healed, and she will live.

For Herod had sent and seized John, and bound him in prison on account of Herodias, his brother Philip's wife, because he had married her:

And He arose from thence and came into the coasts of Judea, through the country beyond Jordan: and the people resorted to Him again; and, as He was wont, He taught them again.

And as soon as ever it was light the chief priests holding a consultation with the elders and scribes, they and the whole sanhedrim, bound Jesus, and carried Him away, and delivered Him to Pilate.

(For He commanded the impure spirit to come out of the man; which had oftentimes seized him so violently, that tho' he was bound with chains and fetters, yet he broke the bands asunder, and was driven by the demon into those lonely places.)

he was moved with compassion, and went to him and bound up his wounds, pouring in oil and wine; and setting him upon his own beast, brought him to an inn and took care of him.

And might not this woman, a daughter of Abraham, whom Satan hath bound these eighteen years, be loosed from this bond on the sabbath-day?

Then came the first and said, Lord, thy pound hath gained ten pounds.

And the second came, saying, Lord, thy pound hath produced five pounds:

And another came, and said, Behold, my Lord, thy pound, which I have kept laid up in a napkin:

And he said to them that stood by, Take away the pound from him, and give it to him that hath the ten pounds.

These things passed at Bethabara beyond Jordan, where John was baptizing.

And there was a certain nobleman, whose son was sick at Capernaum: who, when he heard that Jesus was come out of Judea into Galilee, went to Him, and intreated Him, that he would come down and heal his son; for he was at the point of death.

Ye are of your father the devil, and are bent upon doing the lusts of your father: he was a murderer from the beginning, and continued not in the truth: for there is no truth in him. When he speaketh a lie, he speaketh like himself, for he is a liar, and the father of such.

Therefore they sought again to seize Him; but He escaped out of their hand, and went away again beyond Jordan,

And he that had been dead came forth, having his feet and hands rolled up in grave-cloths: and his face bound about with a napkin. Then Jesus bid them, Loosen him and let him go.

And Mary taking a pound of ointment of spikenard of great value, anointed the feet of Jesus, and wiped them with her hair; and the house was filled with the odour of the ointment.

knew the place: for Jesus often met there together with his disciples: Judas therefore having got a band of soldiers,

So the band with the captain, and the officers of the Jews seized Jesus, and bound Him:

and led Him away to Annas first: (for he was father-in-law to Caiaphas, who was high-priest that year:) (18:24) and Annas sent Him bound to Caiaphas the high-priest.

And there came also Nicodemus (who at first came to Jesus by night) and brought a mixture of myrrh and aloes about an hundred pound weight.

yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them by: and I will carry you away beyond Babylon."

for I perceive that thou art in the gall of bitterness and bond of iniquity.

that if he should find any of this persuasion, men or women, he might bring them bound to Jerusalem.

But all that heard him, were amazed, and said, Is not this he that persecuted those in Jerusalem who called on this name, and came hither for this end, that he might carry them bound to the chief priests?

Now there was a certain man at Cesarea named Cornelius, a centurion of the band called the Italian band: a pious man,

And when Herod was about to bring him forth, that very night Peter was sleeping between two soldiers, bound with two chains: and the guards at the door watched the prison.

and he came to us, and taking up Paul's girdle, and binding his own hands and feet, he said, Thus saith the holy Spirit, So shall the Jews at Jerusalem bind the man whose girdle this is, and shall deliver him into the hands of the Gentiles.

But Paul answered, What do ye mean, weeping and breaking my heart? for I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus.

Then the commanding officer came near and took him, and ordered him to be bound with two chains; and inquired, who he was, and what he had done.

As the high priest is my witness, and all the elders: from whom I received letters to our brethren, and went to Damascus to bring those also, that were there, bound to Jerusalem, to be punished.

Immediately therefore those who were going to put him to the question quitted him: and the tribune also was afraid, when he knew that he was a Roman, and because he had bound him.

And when it was day, some of the Jews, having formed a conspiracy, bound themselves with a curse, saying, that they would neither eat nor drink till they had killed Paul.

who came to the chief priests and the elders, and said, "We have bound ourselves by a curse to eat nothing till we have killed Paul.

But do not thou comply with them: for there lie in wait for him more than forty men of them, who have bound themselves with a curse neither to eat nor drink till they have killed him: and they are now ready, waiting for an order from thee.

And there the centurion finding a ship of Alexandria bound for Italy, he put us on board it.

For this reason therefore I desired to see and to speak to you: because that for the hope of Israel I am bound with this chain.

"What then are we the better?" Not at all, in point of justification; for we have before proved that both Jews and Gentiles are all under sin: as it is written,

For a married woman is bound by the law to her husband while he is living; but if her husband die, she is discharged from the law of her husband.

But now we are delivered from the law, that being dead by which we were bound, that we might serve God in newness of spirit, and not in the oldness of the letter.

But if the unbeliever depart, let them depart; a brother or a sister is not bound in such cases.

for a single man to be so. Art thou bound to a wife indeed? seek not to be loosed: but art thou loosed from a wife? seek not a wife.

The wife is bound by the law as long as her husband liveth: but if her husband be dead, she is at liberty to be married to whom she will, only in the Lord:

For to their power, I bear them witness, yea and beyond their power, they contributed of their own accord:

But we will not glory of things beyond our bounds, but according to the measure of the rule which God hath given to us, a measure to come even unto you.

For we do not stretch ourselves beyond measure, as though we were not commissioned to come unto you; for we have reached even to you also in preaching the gospel of Christ.

Not boasting of things beyond our limits in other men's labors; but having hope that, when your faith is increased, we shall be abundantly enlarged by you according to our line,

to preach the gospel in places beyond you; and not to boast in another's province of things ready prepared for us.

and there is neither Jew nor Greek, those is neither bond nor free, there is neither male nor female; for ye are all one in Christ Jesus.

endeavouring to keep the unity of the Spirit in the bond of peace: for there is but one body and one Spirit,

And above all these put on love, which is the band of perfection.

for whose sake I suffer trouble even unto bonds, as if I were a malefactor; but the word of God is not bound.

And beyond the second veil, the tabernacle which is called the Holy of holies, having the golden censer,

Remember those that are in bonds, as if bound with them: and those that suffer evil as being yourselves also in the body.

For whosoever shall keep the whole law besides, but offend in one point, he is under the penalty of all:

saying to the sixth angel, who had the trumpet, Let loose the four angels, that are bound by the great river Euphrates.

And he seized the dragon, that old serpent, who is the devil and satan, and bound him a thousand years,