"Land of Zebulon and land of Naphtali, by way of the sea, beyond the Jordan, Galilee of the nations:

And there followed him great multitudes from Galilee, and Decapolis, and Jerusalem, and Judaea, and beyond Jordan.

Or how can one enter into the house of the strong man, and seize upon his goods, unless he first bind the strong man? And then he will plunder his house.

Suffer both to grow together until the harvest. And, in the season of harvest, I will say to the reapers, Gather up first the tares, and bind them into bundles, with the view of burning them; but gather the wheat into my barn.'"

For Herod, having laid hold of John, bound him, and put him in prison, because of Herodias, his brother Philip's wife.

I will give you the keys of the Kingdom of Heaven; and whatsoever you shall bind on the earth shall have been bound in Heaven, and whatsoever you shall loose on the earth shall have been loosed in Heaven."

Verily, I say to you, whatsoever ye bind upon the earth shall have been bound in Heaven, and whatsoever ye loose on the earth shall have been loosed in Heaven.

And it came to pass that, when Jesus finished these words, He departed from Galilee, and came into the borders of Judaea, beyond the Jordan.

Then said the king to the attendants, 'Having bound his feet and hands, cast him forth into the outer darkness:' there will be the weeping, and the gnashing of teeth!

And they bind heavy burdens, and lay them upon the shoulders of men; but they themselves are not willing to move them with their finger.

Then the soldiers of the governor, taking Jesus into the Praetorium, gathered to Him the whole band.

and from Jerusalem, and from Idumaea, and beyond the Jordan, and about Tyre and Sidon, a great multitude, hearing what things He was doing, came to Him.

But no one is able, after having entered into the house of the strong man, to plunder his goods, except he first bind the strong man; and then will he plunder his house.

who had his dwelling in the tombs; and no one could any longer bind him, not even with a chain;

because he had often been bound with fetters and chains, and the chains had been torn asunder by him, and the fetters broken in pieces, and no one had strength to tame him.

For Herod himself, sending forth, laid hold upon John, and bound him in prison, for the sake of Herodias the wife of Philip, his brother, because he married her.

And his ears were opened, and the bond of his tongue was loosed, and he was speaking properly.

And they were astonished beyond measure, saying, "He hath done all things well: He maketh even the deaf to hear, and the dumb to speak."

And, rising up thence, He cometh into the borders of Judaea, and beyond the Jordan. And multitudes come together to Him again; and, as He was wont, He was teaching them again.

And there was one called Barabbas, bound with the insurgents, who, in the insurrection, had committed murder.

And the soldiers led Him away within the court, which is the Praetorium; and they call together the whole band.

For He was commanding the unclean spirit to come out from the man; for many times had it seized him, and he was bound with chains and fetters, kept under guard; and, bursting the bonds, he was driven by the demon into the deserts.

and, coming to him, he bound up his wounds, pouring on oil and wine; and, setting him on his own beast, he brought him to an inn, and took care of him.

And was it not right that this woman, being a daughter of Abraham, whom Satan bound, lo, eighteen years, should have been loosed from this bond on the day of the sabbath?"

"And the first came before him, saying, 'Lord, your pound gained ten pounds.'

And the second came, saying, 'Lord, your pound gained five pounds.'

And the other came, saying, 'Lord, behold, your pound which I had lying away in a napkin;

And he said to those standing by, 'Take away from him the pound, and give it to him who has the ten pounds.'

These things were done in Bethany beyond the Jordan, where John was immersing.

And they came to John, and said to him, "Rabbi, He Who was with you beyond the Jordan, to Whom you have borne testimony, behold, He is immersing, and all are coming to Him."

After these things Jesus went away, beyond the sea of Galilee, which is the sea of Tiberias.

And He went away again beyond the Jordan unto the place where John was at first immersing; and there He abode.

He that was dead came forth, bound feet and hands with grave-clothes; and his face was bound about with a napkin. Jesus saith to them, "Loose him, and let him go."

Mary, therefore, having taken a pound of ointment of pure spikenard, very costly, anointed the feet of Jesus, and wiped His feet with her hair; and the house was filled with the odor of the ointment.

Having spoken these things, Jesus went forth with His disciples beyond the winter-brook Kidron, where was a garden, into which He entered Himself and His disciples.

Judas, therefore, having received the band of soldiers and officers from the high priests and the Pharisees, comes thither with lanterns, and torches, and weapons.

So the band, and the chief captain, and the officers of the Jews, seized Jesus, and bound Him,

Annas, therefore, sent Him bound to Caiaphas the high priest.

So they took the body of Jesus, and bound it in linen cloths with the spices, as the custom of Jews is to bury.

And ye took up the tent of Moloch, and the star of the god Rephan??he figures which ye made to worship them; and I will remove you beyond Babylon.'

for I see that you are in the gall of bitterness, and in the bond of iniquity."

asked from him letters to Damascus to the synagogues, that, if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.

and here he has authority from the high priests to bind all those calling on Thy name."

And all who heard were astonished, and said, "Is not this he who destroyed, in Jerusalem, those calling upon this name, and had come here for this purpose, that he might bring them bound to the high priests?"

New a certain man in Caesarea, Cornelius by name, a centurion of a band, called the Italian band??2 devout, and fearing God with all his house, giving many alms to the people, and praying to God continually??3 saw in a vision manifestly, about the ninth hour of the day, an angel of God coming in to him, and saying to him, "Cornelius!"

And, when Herod was about to bring him forth, in that night Peter was sleeping between two soldiers, bound with two chains; and guards before the door were keeping the prison.

And the angel said to him, "Gird yourself, and bind on your sandals." And he did so. And he says to him, "Cast your garment around you, and follow me."

And, now, behold, I, bound by the Spirit, am going to Jerusalem, not knowing the things that shall befall me there;

And, coming to us, and taking Paul's girdle, binding his own feet and hands, he said, "Thus saith the Holy Spirit, so shall the Jews in Jerusalem bind the man who owns this girdle, and shall deliver him up into the hands of the gentiles.

Then Paul answered, "What are ye doing, weeping and crushing my heart? For I am ready, not only to be bound, but to die at Jerusalem, for the name of the Lord Jesus."

And, as they were seeking to kill him, a report came up to the chief captain of the band, that all Jerusalem was in confusion;

Then the chief captain, coming near, laid hold of him, and ordered that he be bound with two chains; and he was inquiring who he was, and what he had done.

as also the high priest testifies for me, and all the eldership; from whom, having received letters, I was journeying to Damascus, intending to bring those also who were there bound to Jerusalem, that they might be punished.

Straightway, therefore, those who were about to examine him departed from him; and the chief captain also was struck with fear, having ascertained that he was a Roman, and because he had bound him.

And, when it was day, the Jews, making a conspiracy, bound themselves under a curse, saying that they would neither eat nor drink, till they had killed Paul.

who, indeed, going to the high priests and elders, said, "We bound ourselves under a curse to taste of nothing until we kill Paul.

Be not, therefore, persuaded by them; for more than forty men of them are lying in wait for him; who, indeed, bound themselves under a curse, neither to eat nor drink, till they should kill him; and now they are ready, expecting the promise from you."

But, when two years were completed, Felix received a successor, Porcius Festus; and, wishing to gain favor with the Jews, Felix left Paul bound.

And, when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to a centurion, Julius by name, of the Augustan band.

For the married woman has been bound by law to the living husband; but, if the husband dies, she is loosed from the law of the husband.

Now these things, brethren, I have, in a figure, transferred to myself and Apollos for your sakes; that in us ye may learn not to go beyond the things which have been written; that no one be puffed up for the one against the other.

Have you become bound to a wife? Seek not a release. Have you been loosed from a wife? seek not a wife.

But, if any one thinks that he behaves himself unseemly toward his virgin daughter, if she be beyond the prime of life, and thus it ought to be brought about, let him do what he wishes, he sins not; let them marry.

A wife is bound as long as her husband lives; but, if her husband fall asleep, she is at liberty to he married to whom she will: only in the Lord.

for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

For we do not wish you to be ignorant, brethren, concerning our tribulation which befell us in Asia; that we were exceedingly weighed down beyond our power, insomuch that we despaired even of life:

For, according to their power, I bear witness, and beyond their power, they gave of their own accord;

But we will not glory beyond our measure, but according to the measure of the limit which God apportioned to us as a measure, to reach even to you.

not glorying beyond our measure in other men's labors; but, having hope that, as your faith increases, we shall be enlarged among you according to our limit to further abundance,

so as to proclaim the Gospel in the regions beyond you, not to glory in another's limit in the things made ready to our hand.

For ye heard of my conduct formerly in Judaism; that, beyond measure, I was persecuting the assembly of God, and laying it waste;

There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.

For it has been written that Abraham had two sons, one by the bond-woman, and one by the free-woman.

But the one by the bond-woman has been born after the flesh; and the one by the free-woman, through promise.

But what says the Scripture? "Cast out the bond-woman and her son; for the son of the bond-woman shall in nowise inherit with the son of the free-woman."

Wherefore, brethren, we are not children of a bond-woman, but of the free-woman.

earnestly endeavoring to keep the unity of the Spirit in the bond of peace.

knowing that whatsoever good thing each one does, this shall he receive from the Lord, whether bond or free.

and over all these put on love, which is the uniting-bond of perfectness.

at the same time praying for us also, that God may open to us a door for the word, to speak the mystery of Christ (because of which I have also become bound),

that he go not beyond and gain an advantage over his brother in the matter; because the Lord is an avenger of all these things, as we also told you before, and solemnly testified.

wherein I am suffering hardship, even to bonds, as a malefactor; but the Word of God has not become bound.

Now as a main point to the things being spoken, we have such a High Priest, Who sat down on the right hand of the throne of the Majesty in Heaven,

Remember the prisoners, as bound with them; those ill-treated, as being yourselves also in the body.

For whosoever keeps the whole law, but stumbles in one point, has become guilty of all.

saying to the sixth angel, who had the trumpet; "Loose the four angels that are bound in the great river Euphrates."

And he causes all, the small and the great, and the rich and the poor, and the free and the bond, that there be given them a mark on their right hand, or on their forehead;

that ye may eat the flesh of kings, and the flesh of captains of thousands, and flesh of mighty men, and the flesh of horses and of those sitting on them, and the flesh of all, both of free and bond, and of small and great."

And he seized the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,