"The land of Zebulun and land of Naphtali, the way to the sea, beyond the Jordan, Galilee of the Gentiles

Great crowds followed himfrom Galilee, and from the Decapolis, Jerusalem, Judea, and beyond the Jordan.

Let both grow together until the harvest; and at harvest time I will tell the reapers. Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.'"

For Herod had laid hold of John and bound him, and put him in prison for the sake of Herodias, his brother Philip's wife,

I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven."

"Truly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.

Now when Jesus had finished these sayings, he went away from Galilee and entered the region of Judea beyond the Jordan.

Then the king said to the attendants, 'Bind him hand and foot, take him away, and cast him into the outer darkness; there will be weeping and gnashing of teeth.'

They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger.

"Woe to you, blind guides, who say, 'If any one swears by the temple, it is nothing; but if any one swears by the gold of the temple, he is bound by his oath.'

And you say, 'If anyone swears by the altar, it means nothing; but if anyone swears by the gift that is on it, he is bound by his oath.'

Jesus left the temple and was going away, when his disciples came up to point out to him the buildings of the temple.

And they bound him, and led him away and delivered him to Pilate the governor.

and Jerusalem and Idumea and beyond the Jordan and from around Tyre and Sidon, a great multitude, when they heard how many things he was doing, came to him.

who lived among the tombs; and no one could bind him any more, not even with a chain,

for he had often been bound with shackles and chains. But the chains he wrenched apart, and the shackles he broke in pieces; and no one had the strength to subdue him.

and pleaded earnestly with him, saying, "My little daughter is at the point of death. Come and lay your hands on her, so that she may be healed, and live."

For Herod himself had sent and had John arrested, and bound him in prison for the sake of Herodias, his brother Philip's wife; because he had married her.

And they were astonished beyond measure, saying, "He has done all things well. He even makes the deaf to hear and the mute to speak."

Then he left there and went to the region of Judea and beyond the Jordan. And crowds gathered to him again; and again, as his custom was, he taught them.

Very early in the morning, the chief priests held a consultation with the elders and scribes and the whole council; and they bound Jesus, led him away, and delivered him to Pilate.

For he had commanded the unclean spirit to come out of the man. For many times it had seized him, and he was kept under guard, bound with chains and shackles; and he broke the bonds and was driven by the demon into the wilderness.

And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not straighten up at all.

Then ought not this woman, a daughter of Abraham, whom Satan has bound for eighteen years, be loosed on the Sabbath day from this bond?"

Then he said to his disciples, "Things that cause people to sin are bound to come, but woe to him through whom they do come!

This took place in Bethany beyond the Jordan, where John was baptizing.

And they came to John and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified behold, he is baptizing, and all are going to him."

When he heard that Jesus had come from Judea to Galilee, he went to him and begged him to come down and heal his son, for he was at the point of death.

They said this to test him, that they might have something of which to accuse him. But Jesus bent down and wrote on the ground with his finger.

The dead man came out, his hands and feet bound with grave clothes, and his face wrapped with a cloth. Jesus said to them, "Unbind him, and let him go."

Then Mary took a pound of very costly perfume of pure nard, anointed the feet of Jesus, and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

Then the detachment of soldiers and their captain and the officers of the Jews arrested Jesus and bound him.

Then Annas sent him bound to Caiaphas the high priest.

So they took the body of Jesus, and bound it in strips of linen with the spices, as is the burial custom of the Jews.

You took up the tent of Moloch, and the star of the god Rephan, the figures which you made to worship. And I will remove you beyond Babylon.'

For I see that you are in the gall of bitterness and in the bond of iniquity."

and asked for letters from him to the synagogues at Damascus, so that if he found any belonging to the Way, both men and women, he might bring them bound to Jerusalem.

and here he has authority from the chief priests to bind all who call on your name."

All those who heard him were amazed, and said, "Is this not he who made havoc in Jerusalem of those who called on this name, and who had come here for the purpose of bringing them bound before the chief priests?"

The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison.

And now, behold, bound in the Spirit, I am going to Jerusalem, not knowing what will happen to me there,

And coming to us, he took Paul's belt and bound his own feet and hands, and said, "This is what the Holy Spirit says, 'In this way the Jews at Jerusalem will bind the man who owns this belt and deliver him into the hands of the Gentiles.'"

Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound but even to die at Jerusalem for the name of the Lord Jesus."

Then the commander came up and arrested him, and ordered him to be bound with two chains. He inquired who he was and what he had done.

When it was day, the Jews formed a conspiracy and bound themselves by an oath neither to eat nor drink until they had killed Paul.

They went to the chief priests and the elders and said, "We have bound ourselves under a solemn oath to taste nothing until we have killed Paul.

But do not yield to them; for more than forty of them are waiting in ambush for him, having bound themselves by an oath neither to eat nor drink until they have killed him; and now they are ready, waiting for the promise from you."

For this reason therefore I have asked to see you and speak with you, since it is because of the hope of Israel that I am bound with this chain."

Therefore you have no excuse, O man, whoever you are who judge another; for in whatever point you pass judgment on him you condemn yourself, because you, the judge, are doing the very same things.

For a married woman is bound by law to her husband as long as he lives, but if her husband dies she is released from the law of her husband.

Did that which is good, then, become death to me? Certainly not! But it was sin, working death in me through what is good, in order that sin might be recognized as sin, so that through the commandment sin might become sinful beyond measure.

Let their eyes be darkened so that they cannot see, and bend their backs forever."

For God has bound all men over to disobedience, that he may have mercy upon all.

(Now I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized any one else.)

Now these things, brethren, I have figuratively applied to myself and Apollos for your benefit, so that in us you may learn not to go beyond what is written, so that no one of you will become arrogant in favor of one against the other.

But if the unbelieving partner leaves, let him do so; in such a case the brother or sister is not bound. For God has called us to peace.

Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek marriage.

A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.

Do I say this merely from a human point of view? Does not the Law say the same thing?

No temptation has overtaken you but such as is common to man. And God is faithful, who will not let you be tempted beyond what you are able, but with the temptation will provide the way of escape also, so that you will be able to endure it.

For we do not want you to be ignorant, brethren, of our affliction which came to us in Asia: that we were burdened beyond measure, above strength, so that we despaired even of life.

For our light and momentary affliction is producing for us an eternal weight of glory far beyond all comparison,

From now on, therefore, we regard no one from a fleshly point of view; even though we once regarded Christ from a fleshly point of view, we regard him thus no longer.

For behold what this very thing, godly sorrow, has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what zeal, what readiness to see justice done! At every point you have proved yourselves to be innocent in this matter.

For I testify that according to their ability, and even beyond their ability, they gave of their own free will,

The point is this: he who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully.

But we will not boast beyond proper limits, but will confine our boasting to the field God has apportioned to us, a field that reaches even to you.

We do not go beyond limits by boasting in other men's labors, but our hope is that as your faith grows, our sphere among you may be greatly enlarged,

so that we can preach the gospel in the regions beyond you. For we do not want to boast of work already done in another man's territory.

and I was advancing in Judaism beyond many of my own age among my people, so extremely zealous was I for the traditions of my fathers.

But the Scripture has bound everyone under sin, so that that what was promised by faith in Jesus Christ might be given to those who believe.

Now before faith came, we were bound under the law, kept under restraint until faith should be revealed.

being diligent to preserve the unity of the Spirit in the bond of peace.

yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach

But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God chose you from the beginning to be saved, through sanctification by the Spirit and belief in the truth.

They must also first be tested; and then if they are beyond reproach, let them serve as deacons.

If you point out these things to the brethren, you will be a good minister of Christ Jesus, constantly nourished on the words of the faith and of the good doctrine which you have followed.

for which I am suffering even to the point of wearing chains like a criminal. But the word of God is not chained.

Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven,

In your struggle against sin, you have not yet resisted to the point of shedding your blood.

For whoever keeps the whole law and yet stumbles in one point has become guilty of all of it.

and in the midst of the lampstands one like a Son of Man, clothed with a robe down to the feet and girded round his chest with a golden band.

saying to the sixth angel who had the trumpet, "Release the four angels who are bound at the great river Euphrates."

And he seized the dragon, that ancient serpent, who is the Devil and Satan, and bound him for a thousand years,