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'The land of Zebulun and the land of Naphtali, The land of the Road by the Sea, and beyond the Jordan, With Galilee of the Gentiles--

And he was followed by large crowds from Galilee, the district of the Ten Towns, Jerusalem, Judea, and from beyond the Jordan.

He is in no way bound to honor his father.' In this way you have nullified the words of God on account of your traditions.

But, if he does not listen to you, take with you one or two others, so that 'on the evidence of two or three witnesses, every word may be put beyond dispute.'

When Jesus was on the point of going up to Jerusalem, he gathered the twelve disciples round him by themselves, and said to them as they were on their way:

And a great number, hearing of all that he was doing, came to him from Judea, from Jerusalem, from Edom, from beyond the Jordan, and from the country round Tyre and Sidon.

Yet not even on that point did their evidence agree.

A Captain in the Roman army had a slave whom he valued, and who was seriously ill--almost at the point of death.

For Jesus was commanding the foul spirit to come out from the man. On many occasions it had seized him, and, even when secured with chains and fetters, and watched, he would break through anything that bound him, and be driven by the demon into the Wilds.

He went to him and bound up his wounds, dressing them with oil and wine, and then put him on his own mule, and brought him to an inn, and took care of him.

And he saw before him a woman who for eighteen years had suffered from weakness owing to her having an evil spirit in her. She was bent double, and was wholly unable to raise herself.

Was not the Christ bound to undergo this suffering before entering upon his Glory?"

When this man heard that Jesus had returned from Judea to Galilee, he went to him, and begged him to come down and cure his son; for he was at the point of death.

So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume.

So the soldiers of the garrison, with their Commanding Officer and the Jewish police, arrested Jesus and bound him,

Annas sent him bound to Caiaphas the High Priest.

Seeing Peter and John on the point of entering, he asked them to give him something.

You took with you the tabernacle of Moloch and the Star of the god Rephan--the images which you had made to worship. Therefore I will exile you beyond Babylon.'

Then Peter came to himself and said: "Now I know beyond all doubt that the Lord has sent his angel, and has rescued me from Herod's hands and from all that the Jewish people have been expecting."

And the priest of Zeus-beyond-the-Walls, accompanied by the crowd, brought bullocks and garlands to the gates, with the intention of offering sacrifices.

Some of the Pharisees' party, however, who had become believers in Christ, came forward and declared that they were bound to circumcise converts and to direct them to observe the Law of Moses.

Just as Paul was on the point of speaking, Gallio said to the Jews: "Jews, if this were a case of misdemeanor or some serious crime, there would be some reason for my listening patiently to you;

He came to see us, and, taking Paul's girdle, and binding his own feet and hands with it, said: "This is what the Holy Spirit says--'The man to whom this girdle belongs will be bound like this at Jerusalem by the Jews, and they will give him up to the Gentiles'."

They were bent upon killing him, when it was reported to the Officer commanding the garrison, that all Jerusalem was in commotion.

Up to this point the people had been listening to Paul, but at these words they called out: "Kill him! A fellow like this ought not to have been allowed to live!"

The man whom I send with this had been seized by the Jews, and was on the point of being killed by them, when I came upon them with the force under my command, and rescued him, as I learned that he was a Roman citizen.

Time after time, in every Synagogue, I tried by punishments to force them to blaspheme. So frantic was I against them, that I pursued them even to towns beyond our borders.

We went on board a ship from Adramyttium, which was on the point of sailing to the ports along the coast of Roman Asia, and put to sea. Aristarchus, a Macedonian from Thessalonica, went with us.

May their eyes be darkened, so that they cannot see; and do thou always make their backs to bend.'

From the stand-point of the Good News, the Jews are God's enemies on your account; but from the stand-point of God's selection, they are dear to him on account of the Patriarchs.

You are bound, therefore, to obey, not only through fear of God's punishments, but also as a matter of conscience.

For Scripture says--'"As surely as I live," says the Lord, "every knee shall bend before me; and every tongue shall make acknowledgment to God."'

Yes, they were glad to do so; and indeed it is a duty which they owe to them. For the Gentile converts who have shared their spiritual blessings are in duty bound to minister to them in the things of this world.

If, however, any one still thinks it right to contest the point-well, we have no such custom, nor have the Churches of God.

If they want information on any point, they should ask their husbands about it at home; for it is unbecoming for a married woman to speak at a meeting of the Church.

We want you, Brothers, to know that, in the troubles which befell us in Roman Asia, we were burdened altogether beyond our strength, so much so that we even despaired of life.

I can bear witness that to the full extent of their power, and even beyond their power, spontaneously,

So that we shall be able to tell the Good News in the districts beyond you, without trespassing on the sphere assigned to others, or boasting of what has been already done.

You heard, no doubt, of my conduct when I was devoted to Judaism--how I persecuted the Church of God to an extent beyond belief, and made havoc of it,

My point is this--An agreement already confirmed by God cannot be canceled by the Law, which came four hundred and thirty years later, so as to cause the promise to be set aside.

He who went down is the same as he who went up--up beyond the highest Heaven, that he might fill all things with his presence.

For it was owing to his devotion to the Master's work that he was at the point of death, having risked his own life in the effort to supply what was wanting in the help that you sent me.

He canceled the bond which stood against us--the bond that consisted of ordinances--and which was directly hostile to us! He has taken it out of our way by nailing it to the cross!

You will bear witness, and God also, that our relations with you who believed in Christ were pure, and upright, and beyond reproach.

and is therefore bound to offer sacrifices for sins, not only for the People, but equally so for himself.

But about you, dear friends, even though we speak in this way, we are confident of better things--of things that point to your Salvation.

Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.

And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.

and that he was appointed, not under a Law regulating only earthly matters, but by virtue of a life beyond the reach of death;

Every one who goes beyond the limits of the Teaching of the Christ has failed to find God; the man who keeps to that Teaching--he has found both the Father and the Son.

Great hailstones, a pound in weight, are falling upon men from the heavens. And men blasphemed God because of the Curse of the hail, for it was a very terrible Curse.