Now, brethren, if I come unto you speaking with tongues: what shall I profit you? Except I speak to you, either by revelation, or knowledge, or prophesying, or doctrine.

Moreover when things without life give sound: whether it be a pipe, or a harp - except they make a distinction in the sounds - how shall it be known what is piped or harped?

Even so, likewise, when ye speak with tongues, except ye speak words that have signification, how shall it be understood what is spoken? For ye shall but speak in the air.

If I know not what the voice meaneth, I shall be unto him that speaketh an alien: and he that speaketh shall be an alien unto me.

What is it then? I will pray with the spirit, and will pray with the mind also. I will sing with the spirit, and will sing with the mind also.

For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?

If any man think himself a prophet, either spiritual: let him understand what things I write unto you. For they are the commandments of the Lord.

by the which also ye are saved - I do you to know, after what manner I preached unto you - if ye keep it, except ye have believed in vain.

Either, else what do they which are baptised over the dead, if the dead rise not at all? Why are they then baptised over the dead?

That I have fought with beasts at Ephesus after the manner of men, what advantageth it me, if the dead rise not again? "Let us eat and drink, tomorrow we shall die."

But some man will say, "How shall the dead arise? With what bodies come they in?

And what sowest thou? Thou sowest not that body that shall be: but bare corn - I mean either of wheat, or of some other -

and do not as Moses - which put a veil over his face, that the children of Israel should not see for what purpose that served, which is put away.

Set yourselves therefore at large, and bear not a stranger's yoke with the unbelievers. For what fellowship hath righteousness with unrighteousness? What company hath light with darkness?

What concord hath Christ with Belial? Either, what part hath he that believeth with an infidel?

Behold what diligence this godly sorrow that ye took hath wrought in you: yea it caused you to clear yourselves. It caused indignation, it caused fear, it caused desire, it caused a fervent mind, it caused punishment. For in all things ye have showed yourselves that ye were clear in that matter.

Though I be rude in speaking, yet I am not so in knowledge. Howbeit, among you we are known to the utmost what we are in all things.

Nevertheless what I do, that will I do to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice:

For what is it wherein ye were inferiors unto other congregations? Except it be therein that I was not grievous unto you. Forgive me this wrong done unto you.

Of them which seemed to be great - what they were in time passed it maketh no matter to me: God looketh on no man's person - nevertheless they seemed great, added nothing to me:

Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman."

and lighten the eyes of your minds, that ye might know what thing that hope is, whereunto he hath called you, and what the riches of his glorious inheritance is upon the saints,

and what is the exceeding greatness of his power to us ward, which believe according to the working of that his mighty power,

and to make all men see what the fellowship of the mystery is, which from the beginning of the world hath been hid in God, which made all things through Jesus Christ,

might be able to comprehend with all saints, what is that breadth and length, depth and height:

and to know what is the love of Christ, which love passeth knowledge: that ye might be fulfilled with all manner of fullness which cometh of God.

That he ascended: what meaneth it, but that he also descended first into the lowest parts of the earth?

Wherefore, be ye not unwise, but understand what the will of the Lord is.

But that ye may also know that condition I am in, and what I do, Tychicus my dear brother and faithful minister in the Lord, shall show you of all things,

whom I sent unto you for the same purpose: that ye might know what case I stand in, and that he might comfort your hearts.

What then? So that Christ be preached all manner ways, whether it be by occasion, or of true meaning, I therein joy: Yea and will joy.

If it chance me to live in the flesh, that is to me fruitful for to work, and what to choose I know not.

and that no man consider his own, but what is mete for others.

I trust in the Lord Jesus for to send Timothy shortly unto you, that I also may be of good comfort, when I know what case ye stand in.

I would ye knew what fighting I have for your sakes, and for them of Laodicea, and for as many as have not seen my person in the flesh,

For our gospel came not unto you in word only, but also in power, and also in the holy ghost and in much certainty, as ye know after what manner we behaved ourselves among you, for your sakes.

for they themselves show of you what manner of entering in we had unto you, and how ye turned to God from images for to serve the living and true God,

For what is our hope or joy, or crown of rejoicing? Are not ye it in the presence of our Lord Jesus Christ at his coming?

For what thanks can we recompense to God again for you, over all the joy that we joy for your sakes before our God,

Ye remember what commandments we gave you in the name of our Lord Jesus Christ.

And now ye know what withholdeth: even that he might be uttered at his time.

because they would be doctors of the scripture, and yet understand not what they speak, neither whereof they affirm.

And what things thou hast heard of me, many bearing witness, the same deliver to faithful men, which are apt to teach others.

Consider what I say. The Lord give thee understanding in all things.

but one in a certain place witnessed, saying, "What is man, that thou art mindful of him: other the son of man, that thou visitest him?

Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils.

If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron?

And what shall I more say? The time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthah. Also of David and Samuel, and of the prophets,

If ye shall endure chastening, God offereth himself unto you, as unto sons. What son is that whom the father chasteneth not?

That we may boldly say, "The Lord is my helper, and I will not fear what man doeth unto me."

For as soon as he hath looked on himself, he goeth his way, and forgetteth immediately what his fashion was:

What availeth it, my brethren, though a man say he hath faith, when he hath no deeds? Can faith save him?

and one of you say unto them, "Depart in peace, God send you warmness and food," notwithstanding ye give them not those things which are needful to the body: what helpeth it them?

There is one law giver, which is able to save and to destroy. What art thou that judgest another man?

and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away.

Behold, we count them happy which endure. Ye have heard of the patience of Job, and have known what end the Lord made. For the Lord is very pitiful, and merciful.

searching when, or at what time, the spirit of Christ which was in them should signify - which spirit testified before - the passions that should come unto Christ, and the glory that should follow after.

For what praise is it, if when ye be buffeted for your faults, ye take it patiently? But and if when ye do well, ye suffer wrong and take it patiently, then is there thanks with God.

For the time is come that judgment must begin at the house of God. If it first begin at us, what shall the end be of them which believe not the gospel of God?

If all these things shall perish, what manner persons ought ye to be in holy conversation, and godliness:

Behold what love the father hath showed on us, that we should be called the sons of God. For this cause the world knoweth you not; because it knoweth not him.

Dearly beloved, now are we the sons of God, and yet it doth not appear what we shall be. But we know that when it shall appear, we shall be like him. For we shall see him as he is.

Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the paradise of God.'

Let him that hath ears hear, what the spirit saith to the congregations: He that overcometh shall not be hurt of the second death.'

Let him that hath ears hear what the spirit sayth unto the congregations: To him that overcometh will I give to eat Manna that is hid, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it.'

Let him that hath ears hear what the spirit says to the congregations.'

Remember, therefore, how thou hast received and heard, and hold fast, and repent. If you shalt not watch, I will come on you as a thief, and thou shalt not know what hour I will come upon thee.

Let him that hath ears hear what the spirit saith unto the congregations.'

Let him that hath ears, hear what the spirit saith unto the congregations.'

Let him that hath ears, hear what the spirit saith unto the congregations.'"

And one of the elders answered, saying unto me, "What are these which are arrayed in long white garments, and whence came they?"

and cried, when they saw the smoke of her burning, saying, "What city is like unto this great city?'