Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, "What does this babbler want to say?" Others said, "He seems to be advocating foreign deities," because he preached Jesus and the resurrection.

For as I passed along, and observed the objects of your worship, I found also an altar with this inscription: 'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.

'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.'

But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Many also of those who had believed came, confessing, and declaring their deeds.

Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome."

Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships."

Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater.

Then Paul answered, "What are you doing, weeping and breaking my heart? For I am ready not only to be bound, but also to die at Jerusalem for the name of the Lord Jesus."

Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay.

Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.

crying out, "Men of Israel, help! This is the man who teaches all men everywhere against the people, and the law, and this place. Moreover, he also brought Greeks into the temple, and has defiled this holy place!"

As also the high priest and all the council of the elders testify, from whom also I received letters to the brothers, and traveled to Damascus to bring them also who were there to Jerusalem in bonds to be punished.

When the blood of Stephen, your witness, was shed, I also was standing by, and consenting to his death, and guarding the cloaks of those who killed him.'

Immediately those who were about to examine him departed from him, and the commanding officer also was afraid when he realized that he was a Roman, because he had bound him.

The following night, the Lord stood by him, and said, "Cheer up, Paul, for as you have testified about me at Jerusalem, so you must testify also at Rome."

When I was told that the Jews lay in wait for the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."

When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.

"I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.

The Jews also joined in the attack, affirming that these things were so.

having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

Herein I also practice always having a conscience void of offense toward God and men.

Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him.

But Paul said, "I am standing before Caesar's judgment seat, where I ought to be tried. I have done no wrong to the Jews, as you also know very well.

Agrippa said to Festus, "I also would like to hear the man myself." "Tomorrow," he said, "you shall hear him."

For it seems to me unreasonable, in sending a prisoner, not to also specify the charges against him."

This I also did in Jerusalem. I both shut up many of the saints in prisons, having received authority from the chief priests, and when they were put to death I gave my vote against them.

but declared first to them of Damascus, at Jerusalem, and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God, doing works worthy of repentance.

For the king knows of these things, to whom also I speak freely. For I am persuaded that none of these things is hidden from him, for this has not been done in a corner.

Paul said, "I pray to God, that whether with little or with much, not only you, but also all that hear me this day, might become such as I am, except for these bonds."

and said to them, "Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives."

Then they all cheered up, and they also took food.

Then when this was done, the rest also who had diseases in the island came, and were cured.

They also honored us with many honors, and when we sailed, they put on board the things that we needed.

"Be it known therefore to you, that the salvation of God is sent to the nations. They will also listen."

among whom you are also called to belong to Jesus Christ;

Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles.

So, as much as is in me, I am eager to preach the Good News to you also who are in Rome.

For I am not ashamed of the Good News of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek.

Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

oppression and anguish, on every soul of man who works evil, to the Jew first, and also to the Greek.

But glory, honor, and peace go to every man who works good, to the Jew first, and also to the Greek.

For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law.

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,

Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.

He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

and being fully assured that what he had promised, he was also able to perform.

Therefore it also was "reckoned to him for righteousness."

but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead,

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance;

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life.

For if we have become united with him in the likeness of his death, we will also be part of his resurrection;

But if we died with Christ, we believe that we will also live with him;

Thus consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

and if children, then heirs; heirs of God, and joint heirs with Christ; if indeed we suffer with him, that we may also be glorified with him.

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered.

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

Not only so, but Rebecca also conceived by one, by our father Isaac.

us, whom he also called, not from the Jews only, but also from the Gentiles?

As he says also in Hosea, "I will call them 'my people,' which were not my people; and her 'beloved,' who was not beloved."

I ask then, did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin.

Even so then at this present time also there is a remnant according to the election of grace.

See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off.

They also, if they don't continue in their unbelief, will be grafted in, for God is able to graft them in again.

even so these also have now been disobedient, that by the mercy shown to you they may also obtain mercy.

Therefore you need to be in subjection, not only because of the wrath, but also for conscience' sake.

For this reason you also pay taxes, for they are servants of God's service, attending continually on this very thing.

Therefore accept one another, even as Christ also accepted you, to the glory of God.

I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.

Therefore also I was hindered these many times from coming to you,

Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.

that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self.

who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles.

Greet Andronicus and Junia, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me.

who will also confirm you until the end, blameless in the day of our Lord Jesus Christ.

(I also baptized the household of Stephanas; besides them, I don't know whether I baptized any other.)

Which things also we speak, not in words which man's wisdom teaches, but which the Holy Spirit teaches, comparing spiritual things with spiritual things.

You are already filled. You have already become rich. You have come to reign without us. Yes, and I wish that you did reign, that we also might reign with you.

For what have I to do with also judging those who are outside? Don't you judge those who are within?

Now God raised up the Lord, and will also raise us up by his power.

Let the husband render to his wife the affection owed her, and likewise also the wife to her husband.

The wife doesn't have authority over her own body, but the husband. Likewise also the husband doesn't have authority over his own body, but the wife.

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.

But she is happier if she stays as she is, in my judgment, and I think that I also have God's Spirit.

Do I speak these things according to the ways of men? Or doesn't the law also say the same thing?