Neither grumble, as some of them also grumbled, and perished by the destroyer.

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

Be imitators of me, even as I also am of Christ.

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

For as woman came from man, so a man also comes through a woman; but all things are from God.

For there also must be factions among you, that those who are approved may be revealed among you.

For I received from the Lord that which also I delivered to you, that the Lord Jesus on the night in which he was betrayed took bread.

In the same way he also took the cup, after supper, saying, "This cup is the New Covenant in my blood. Do this, as often as you drink, in memory of me."

For as the body is one, and has many members, and all the members of the body, being many, are one body; so also is Christ.

For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I will know fully, even as I was also fully known.

So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.

So also you, since you are zealous for spiritual gifts, seek that you may abound to the building up of the church.

What is it then? I will pray with the spirit, and I will pray with the understanding also. I will sing with the spirit, and I will sing with the understanding also.

However in the church I would rather speak five words with my understanding, that I might instruct others also, than ten thousand words in another language.

let the women keep silent in the churches, for it has not been permitted for them to speak; but let them be in subjection, as the Law also says.

Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,

by which also you are saved, if you hold firmly the word which I preached to you?unless you believed in vain.

For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures,

After that he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.

and last of all, as to the child born at the wrong time, he appeared to me also.

If Christ has not been raised, then our proclaiming is in vain, and your faith also is in vain.

Then they also who are fallen asleep in Christ have perished.

For since death came by man, the resurrection of the dead also came by man.

For as in Adam all die, so also in Christ all will be made alive.

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

Why do we also stand in jeopardy every hour?

There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.

So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption.

It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

So also it is written, "The first man, Adam, became a living soul." The last Adam became a life-giving spirit.

As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.

As we have borne the image of those made of dust, let us also bear the image of the heavenly.

If it is appropriate for me to go also, they will go with me.

Now if Timothy comes, see that he is with you without fear, for he does the work of the Lord, as I also do.

that you also be in subjection to such, and to everyone who helps in the work and labors.

For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.

But if we are afflicted, it is for your comfort and salvation. If we are comforted, it is for your comfort, which produces in you the patient enduring of the same sufferings which we also suffer.

Our hope for you is steadfast, knowing that, since you are partakers of the sufferings, so also are you of the comfort.

who delivered us out of so great a death, and he will deliver us. On him we have set our hope that he will also deliver us again;

you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on our behalf.

as also you acknowledged us in part, that we are your boasting, even as you also are ours, in the day of our Lord Jesus.

For however many are the promises of God, in him they are "Yes." Therefore also through him they are "Amen," to the glory of God through us.

who also sealed us, and gave us the down payment of the Spirit in our hearts.

For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.

Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,

who also made us sufficient as servants of a New Covenant; not of the letter, but of the Spirit. For the letter kills, but the Spirit gives life.

always carrying in the body the death of Jesus, that the life of Jesus may also be revealed in our body.

For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.

But having the same spirit of faith, according to that which is written, "I believed, and therefore I spoke." We also believe, and therefore also we speak;

knowing that he who raised Jesus will raise us also with Jesus, and will present us with you.

Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.

Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.

Working together, we entreat also that you not receive the grace of God in vain,

Now in return, I speak as to my children, you also be open wide.

and not by his coming only, but also by the comfort with which he was comforted in you, while he told us of your longing, your mourning, and your zeal for me; so that I rejoiced still more.

For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.

So we urged Titus, that as he made a beginning before, so he would also complete in you this grace.

But as you abound in everything, in faith, utterance, knowledge, all earnestness, and in the love from us that is in you, see that you also abound in this grace.

I speak not by way of commandment, but as proving through the earnestness of others the sincerity also of your love.

I give a judgment in this: for this is expedient for you, who were the first to start a year ago, not only to do, but also to be willing.

But now complete the doing also, that as there was the readiness to be willing, so there may be the completion also out of your ability.

but for equality. Your abundance at this present time supplies their lack, that their abundance also may become a supply for your lack; that there may be equality.

Not only so, but who was also appointed by the churches to travel with us in this grace, which is served by us to the glory of the Lord himself, and to show our readiness.

Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

Remember this: he who sows sparingly will also reap sparingly. He who sows bountifully will also reap bountifully.

For this service of giving that you perform not only makes up for lack among the saints, but abounds also through many thanksgivings to God;

while they themselves also, with supplication on your behalf, yearn for you by reason of the exceeding grace of God in you.

Do you look at things only as they appear in front of your face? If anyone trusts in himself that he is Christ's, let him consider this again with himself, that, even as he is Christ's, so also we are Christ's.

Let such a person consider this, that what we are in word by letters when we are absent, such are we also in deed when we are present.

It is no great thing therefore if his servants also masquerade as servants of righteousness, whose end will be according to their works.

I say again, let no one think me foolish. But if so, yet receive me as foolish, that I also may boast a little.

Seeing that many boast after the flesh, I will also boast.

I speak by way of disparagement, as though we had been weak. Yet however any is bold (I speak in foolishness), I am bold also.

For indeed he was crucified through weakness, yet he lives through the power of God. For we also are weak in him, but we will live with him through the power of God toward you.

For we rejoice when we are weak and you are strong. And this we also pray for, even your perfecting.

Then after a period of fourteen years I went up again to Jerusalem with Barnabas, taking Titus also with me.

(for he who appointed Peter to be an apostle of the circumcision appointed me also to the Gentiles);

They only asked us to remember the poor?which very thing I was also zealous to do.

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a servant of sin? Certainly not.

So we also, when we were children, were held in bondage under the elemental principles of the world.

I beg you, brothers, become as I am, for I also have become as you are. You did me no wrong,

But as then, he who was born according to the flesh persecuted him who was born according to the Spirit, so also it is now.

envyings, murders, drunkenness, orgies, and things like these; of which I forewarn you, even as I also forewarned you, that those who practice such things will not inherit the Kingdom of God.

If we live by the Spirit, let us also walk by the Spirit.

Brothers, even if a man is caught in some fault, you who are spiritual must restore such a one in a spirit of gentleness; looking to yourself so that you also are not tempted.

Do not be deceived. God is not mocked, for whatever a man sows, that he will also reap.

in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will;

in whom you also, having heard the word of the truth, the Good News of your salvation,?in whom, having also believed, you were sealed with the Holy Spirit of promise,

For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints,

far above all rule, and authority, and power, and dominion, and every name that is named, not only in this age, but also in that which is to come.

among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

in whom you also are built together for a habitation of God in the Spirit.

There is one body, and one Spirit, even as you also were called in one hope of your calling;

Now this, "He ascended," what is it but that he also descended into the lower parts of the earth?

He who descended is the one who also ascended far above all the heavens, that he might fill all things.

This I say therefore, and testify in the Lord, that you no longer walk as the rest of the Gentiles also walk, in the futility of their mind,

And be kind to one another, tenderhearted, forgiving each other, just as God also in Christ forgave you.

And walk in love, even as Christ also loved us, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.