If ye had known me, ye would have known my Father also. And from henceforth ye know him, and have seen him.

Jesus says to him, Have I been so long a time with you, and thou do not know me, Philip? He who has seen me has seen the Father. And how can thou say, Show us the Father?

the Spirit of truth, which the world cannot receive, because it does not see nor know it. But ye know it, because it dwells with you, and will be in you.

Yet a little while, and the world sees me no more, but ye see me. Because I live, ye will also live.

If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father.

and about justice because I go to the Father, and ye see me no more,

A little while, and ye do not look at me. Again a little while, and ye will see me, because I go to the Father.

Therefore some of his disciples said among themselves, What is this that he says to us, A little while, and ye do not look at me, and, Again a little while, and ye will see me, and, Because I go to the Father?

Therefore Jesus knew that they wanted to ask him, and he said to them, Do ye inquire among yourselves about this, because I said, A little while, and ye do not look at me, and, Again a little while, and ye will see me?

And now therefore indeed ye have sorrow, but I will see you again, and your heart will rejoice, and no man takes your joy away from you.

Father, whom thou gave to me, I desire that where I am, they also may be with me, so that they may see my glory that thou have given me, because thou loved me before the foundation of the world.

Jesus therefore knowing all the things that were coming upon him, after going forth, he says to them, Whom seek ye?

Again therefore he questioned them, Whom seek ye? And they said, Jesus the Nazarene.

Jesus answered, I told you that I am. If therefore ye seek me, allow these men to go,

One of the bondmen of the high priest, being a kinsman of him whose ear Peter cut off, says, Did I not see thee in the garden with him?

After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst.

And he who has seen has testified, and his testimony is true. And that man knows that he speaks true, so that ye may believe.

Now on the first day of the week Mary Magdalene comes early, while it was still darkness, to the sepulcher, and sees the stone taken away from the sepulcher.

And after stooping down, he sees the linen cloths lying, yet he entered not.

Simon Peter therefore comes following him, and he entered into the sepulcher. And he sees the linen cloths lying,

And she sees two heavenly agents in white, sitting, one at the head and one at the feet, where the body of Jesus was lain.

And having said these things, she turned backward, and sees Jesus standing. And she had not known that it is Jesus.

Jesus says to her, Woman, why weep thou? Whom seek thou? That woman, supposing that he is the gardener, says to him, Sir, if thou have taken him, tell me where thou have laid him, and I will take him away.

Mary Magdalene comes informing the disciples that she has seen the Lord, and he spoke these things to her.

The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I may see the mark of the nails in his hands, and put my finger into the mark of the nails, and put my hand into his side, I will, no, no

Then he says to Thomas, Bring thy finger here, and see my hands, and bring thy hand, and put into my side, and do not become faithless, but believing.

Jesus says to him, Because thou have seen me, thou have believed. Blessed are those who have not seen, and have believed.

But having now become morning, Jesus stood on the shore. However the disciples had not seen that it was Jesus.

But Peter, having turned around, sees the disciple whom Jesus loves, following, who also leaned near his chest at the supper, and said, Lord, who is the man betraying thee?

Having seen this man, Peter says to Jesus, Lord, and what of this man?

to whom he also presented himself living, after his suffering, by many infallible proofs, being seen by them during forty days, and speaking the things about the kingdom of God.

And it will be in the last days, says God, I will pour out from my Spirit upon all flesh. And your sons and your daughters will prophesy, and your young men will see visions, and your elders will dream dreams.

Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay.

Having foreseen this, he spoke about the resurrection of the Christ, that his soul was not left behind in Hades, nor did his flesh see decay.

Therefore, exalted by the right hand of God, and having received the promise of the Holy Spirit from the Father, he poured out this that ye now see and hear.

who, having seen Peter and John intending to go into the temple, asked charity.

And Peter having seen, he responded to the people, Men, Israelites, why do ye marvel at this man? Or why do ye stare at us, as by our own power or piety we have made him to walk?

And by faith in his name, this man whom ye see and know, his name has made strong. And faith through him has given him this complete soundness in the presence of you all.

Ye are sons of the prophets, and of the covenant that God made for our fathers, saying to Abraham, And in thy seed all the patriarchies of the earth will be blessed.

Therefore, brothers, seek ye out seven men from you being well reported, full of Holy Spirit and of wisdom, whom we may appoint over this need.

And he gave him no inheritance in it, not even a footstep. And he promised to give it to him for a possession, and to his seed after him, although there was no child by him.

And God spoke thus: His seed would be alien in a foreign land, and they would enslave and mistreat them four hundred years.

And on the next day he was seen by them as they fought, and he was reconciling them for peace, having said, Men, ye are brothers. Why is it that ye wrong each other?

The tabernacle of the testimony was with our fathers in the wilderness, just as he arranged (he who spoke to Moses), to make it according to the pattern that he had seen.

And he said, Look, I see the heavens opened, and the Son of Man standing at the right hand of God.

And the Lord said to him, After rising, go into the street called Straight, and seek in the house of Judas, a man named Saul of Tarsus, for behold, he is praying.

And he sees heaven opened, and a certain container descending to him, like a great sheet bound at four corners, and being lowered to the earth,

And while Peter thought about the vision, the Spirit said to him, Behold, men seek thee.

And having gone down to the men, Peter said, Behold, I am he whom ye seek. What is the cause for which ye are here?

who, having arrived, and having seen the grace of God, rejoiced. And he encouraged all, with purpose of heart, to remain in the Lord.

And Barnabus departed to Tarsus to seek Saul,

And after going out, he followed him. And he had not seen that the thing happening by the heavenly agent was true, but presumed to see a vision.

From this man's seed according to promise, God brought salvation to Israel,

who was seen for more days by those who came up with him from Galilee to Jerusalem, who are witnesses of him to the people.

Therefore also he says in another, Thou will not give thy Holy man to see decay.

This man was listening to Paul speaking, who, having gazed at him, and having seen that he has faith to be healed,

And the apostles and the elders were assembled together to see about this matter.

so that the rest of men might seek the Lord, and all the Gentiles upon whom my name is called upon them, says the Lord, who does these things.

Paul wanted this man to go forth with him. And having taken him, he circumcised him because of the Jews who were in those regions, for they had all seen that his father was a Greek.

Now when these things were fulfilled, Paul decided in the spirit, after passing through Macedonia and Achaia, to go to Jerusalem, having said, After becoming there, I must also see Rome.

And ye see and hear, that not only at Ephesus, but almost in all Asia, this man Paul, having persuaded them, turned away a considerable multitude, saying that there are no gods made by hands.

Indeed therefore some cried out one thing, some another, for the assembly was confused, and most had not seen why they had come together.

And if ye seek anything about other things, it will be decided in the assembly within law.

And now behold, I have seen that ye will no longer see my face, ye all among whom I passed through preaching the kingdom of God.

sorrowing especially for the word that he had spoken, that they were going to see his face no more. And they accompanied him to the ship.

And when the men heard, they glorified God, having said to him, Thou see, brother, how many thousands there are of the Jews who have believed, and they are all zealots of the law.

And he said, The God of our fathers appointed thee to know his will, and to see the Righteous man, and to hear a voice from his mouth,

because thou will be a witness for him to all men of the things that thou have seen and heard.

And Festus says, King Agrippa, and all who are present with us, ye see this man about whom all the multitude of the Jews appealed to me, both at Jerusalem and here, shouting he ought not to live any longer.

Because of this reason therefore I summoned you to see and to speak with me, for because of the hope of Israel I am bound with this chain.

saying, Go thou to this people, and say, Hearing ye will hear, and will, no, not understand, and seeing ye will see, and will, no, not perceive.

concerning his Son who was made from the seed of David according to flesh.

For I long to see you, so that I may impart some spiritual gift to you, in order to establish you,

For the invisible things of him from the creation of the world are clearly seen, being understood by the things made, both his eternal power and divinity, for them to be without excuse.

to those who indeed seek by perseverance of good work, glory and esteem and immortality--eternal life--

For the promise to Abraham or to his seed, for him to be heir of the world, was not through law, but through a righteousness of faith.

Because of this it is from faith, so that it is according to grace, in order for the promise to be sure to all the seed, not only to the seed from the law, but also to the seed from the faith of Abraham, who is father of us all

Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be.

but I see a different law in my body-parts, warring against the law of my mind, and taking me captive in the law of sin, which is in my body-parts.

For we were saved to hope. But hope that is seen is not hope. For what is seen, why also hope for that?

But if we hope for what we do not see, we wait through patience.

nor, because they are Abraham's seed, are they all children, rather, In Isaac a seed will be called for thee.

That is, the children of the flesh, these are not children of God, instead, the children of the promise are reckoned for seed.

And just as Isaiah has foretold, Unless Lord of hosts had left us a seed, we would have become as Sodom, and would have been made like Gomorrah.

I say therefore, did God thrust away his people? May it not happen! For I also am an Israelite from the seed of Abraham, of the tribe of Benjamin.

Lord, they have killed thy prophets, and they have torn down thine altars, and I am left alone, and they seek my life.

just as it is written that God gave them a spirit of slumber: eyes not to see, and ears not to hear, until this very day.

Let their eyes be darkened, not to see, and may thou bow down their back always.

but, as it is written, They will see to whom it was not reported about him, and they will understand who have not heard.

whenever I go to Spain I will come to you. For I hope to see you while passing through, and there to be helped on the way by you, if first I may be partly satisfied from you.

But as it is written, What an eye has not seen, and an ear has not heard, and have not arisen in a heart of a man, are things that God prepared for those who love him.

Are thou bound to a wife? Do not seek separation. Are thou free from a wife? Do not seek a wife.

But she is more blessed if she remains this way according to my opinion. And I also seem to have Spirit of God.

For if some man sees thee, who have knowledge, dining in an idol-temple, will not his conscience, being weak, be strengthened to eat things sacrificed to idols?

Am I not an apostle? Am I not free? Have I not seen Jesus Christ our Lord? Are ye not my work in Lord?

Let not one man seek that of himself, but each man that of the other.

Instead, much more the parts of the body that seem to be more feeble are necessary.

It does not behave improperly, does not seek the things of itself, is not made sharp, does not contemplate evil,

For now we see by polished metal, in dimness, but then face to face. Now I know in part, but then I will know just as also I was known.

So also ye, since ye are zealots of spirits, seek so that ye may excel for the edification of the church.