Ye are of your father the Devil, and what your father desireth ye are ready to do. He was a murderer from the beginning; and he abideth not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh from his own nature; for he is a liar, and the father of it.

Jesus answered, If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom ye say, He is our God:

yet ye know him not; but I know him. And if I should say, I know him not, I should be a liar like you. But I know him, and keep his word.

Your father Abraham exulted that he might see my day; and he saw it, and was glad.

The Jews therefore said to him, Thou art not yet fifty years old, and hast thou seen Abraham?

They therefore took up stones to throw at him; but Jesus concealed himself, and went out of the temple.

We must work the works of him that sent me, while it is day; the night is coming, when no one can work.

They say therefore to the blind man again, What dost thou say of him for having opened thine eyes? And he said, He is a prophet.

but by what means he now seeth, we know not; or who opened his eyes, we know not; ask him, he is of age; he will speak for himself.

This his parents said, because they feared the Jews. For the Jews had already agreed, that if any one should acknowledge him as the Christ, he should be put out of the synagogue.

They said to him, What did he do to thee? How did he open thine eyes?

He answered them, I have already told you, and ye did not hear; why would ye hear it again? Are ye also inclined to become his disciples?

The man answered and said to them, Why, herein is a marvelous thing, that ye know not whence he is, and yet he opened my eyes.

Since the world began, it was never heard that any one opened the eyes of a man born blind.

They answered and said to him, Thou wast wholly born in sins, and dost thou teach us? And they cast him out.

Jesus heard that they had cast him out; and he found him, and said, Dost thou believe in the Son of man?

Jesus said to him, Thou hast both seen him, and it is he that talketh with thee.

To him the porter openeth; and the sheep hear his voice; and his own sheep he calleth by name, and leadeth them out.

This parable Jesus spoke to them; but they did not understand what the things were which he spoke to them.

I am the door; if any one enter through me, he will be saved, and will go in and out, and find pasture.

On this account the Father loveth me, because I lay down my life, that I may take it again.

No one taketh it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again; this charge I received from my Father.

And the feast of the dedication came at Jerusalem. It was winter;

and I give them everlasting life; and they shall never perish, nor shall any one tear them out of my hand.

That which my Father hath given me is greater than all; and no one is able to tear [them] out of the Fathers hand.

Jesus answered them, Is it not written in your Law, "I said, ye are gods"?

They sought therefore to seize him; and he went forth out of their hands.

And he went away again beyond the Jordan, to the place where John was at first baptizing; and there he abode.

It was the Mary who anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.

And Jesus hearing this said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified through it.

This he spoke, and afterwards said to them, Our friend Lazarus hath fallen asleep; but I go that I may awake him out of sleep.

and even now I know that whatever thou shalt ask of God, God will give it thee.

Martha saith to him, I know that he will rise again in the resurrection at the last day.

Now Jesus had not yet come into the town, but was still in the place where Martha met him.

The Jews then who were with her in the house and comforting her, when they saw that Mary rose up hastily and went out, followed her, thinking that she was going to the tomb to weep there.

Then Mary, when she came where Jesus was, as soon as she saw him fell down at his feet, saying to him, Lord, if thou hadst been here, my brother had not died.

Jesus therefore, again greatly moved within himself, cometh to the tomb. It was a cave, and a stone lay against it.

Yet I knew that thou hearest me always; but for the sake of the multitude standing around I said it, that they might believe that thou didst send me.

Many of the Jews therefore who had come to Mary, and had seen what he did, believed in him.

But some of them went away to the Pharisees, and told them what Jesus had done.

Therefore the chief priests and the Pharisees gathered a council, and said, What are we to do, seeing that this man worketh many signs?

And a certain one of them, Caiaphas, being highpriest that year, said to them, Ye know nothing at all;

nor do ye consider that it is expedient for us that one man die for the people, and not the whole nation perish.

And the passover of the Jews was at hand; and many went out of the country up to Jerusalem before the passover, to purify themselves.

They sought therefore for Jesus, and said one to another, as they stood in the temple, What think ye? that he will not come to the feast?

They made therefore a supper for him there, and Martha served; but Lazarus was one of those who reclined at the table with him.

And this he said, not because he cared for the poor, but because he was a thief, and kept the purse, and bore what was put therein.

Then said Jesus, Let her alone, that she may keep it until the day of my burial.

And Jesus, having found a young ass, sat thereon, as it is written,

These things his disciples did not understand at the first; but when Jesus had been glorified, then they remembered that these things were written of him, and that they had done these things to him.

The multitude therefore that was with him when he called Lazarus out of the tomb and raised him from the dead bore witness.

Now there were certain Greeks among those who came up to worship at the feast.

Truly, truly do I say to you, Unless a grain of wheat fall into the ground and die, itself abideth alone; but if it die, it beareth much fruit.

He that loveth his life loseth it; and he that hateth his life in this world will keep it unto everlasting life.

Now is my soul troubled; and what shall I say? Father, save me from this hour! But for this cause I came to this hour.

Father, glorify thy name! Then came there a voice from heaven: Yea, I have glorified it, and will glorify it again.

The multitude therefore that stood by, hearing this, said that it thundered. Others said, An angel hath spoken to him.

Now is the judgment of this world; now will the prince of this world be cast out;

This he said, signifying what kind of death he was to die.

The multitude therefore answered him, We have heard out of the Law that the Christ abideth for ever; how then dost thou say that the Son of man must be lifted up? Who is this Son of man?

Jesus therefore said to them, Yet a little while is the light among you. Walk while ye have the light, that darkness may not overtake you; and he that walketh in the darkness knoweth not whither he goeth.

that what was spoken by Isaiah the prophet might be fulfilled, "Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?"

Yet even of the rulers many believed in him; but on account of the Pharisees they did not acknowledge him, lest they should be put of the synagogue;

Because I have not spoken from myself; but the Father who sent me hath himself committed to me what I should say, and what I should speak;

and I know that what he hath committed to me is everlasting life. What I speak therefore, I speak as the Father hath directed me.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them unto the end.

And supper being served,the Devil having already put it into the heart of Judas Iscariot, the son of Simon, to betray him,

Jesus answered and said to him, What I do thou knowest not now, but thou wilt know hereafter.

So after he had washed their feet, and had taken his garments, and placed himself again at the table, he said to them, Know ye what I have done to you?

I tell you now before it hath come to pass, that when it hath come to pass ye may believe that I am He.

The disciples therefore looked at one another, doubting of whom he spoke.

To him therefore Simon Peter maketh a sign, and saith to him, Tell who it is of whom he is speaking.

He, therefore, leaning back on the breast of Jesus, saith to him, Lord, who is it?

Jesus answereth, It is he for whom I shall dip the morsel and give it to him. Having therefore dipped the morsel, he taketh and giveth it to Judas, the son of Simon Iscariot.

And after the morsel, Satan entered into him. Jesus therefore saith to him, What thou doest, do quickly.

Now no one at the table knew for what intent he said this to him.

For some thought, because Judas kept the purse, that Jesus said to him, Buy what we need for the feast; or that he should give something to the poor.

He then, having received the morsel, went out immediately; and it was night.

When therefore he had gone out, Jesus saith, Now is the Son of man glorified, and God is glorified in him.

My children, yet a little while I am with you. Ye will seek me; and, as I said to the Jews, Whither I go, ye cannot come, so now I say to you.

In my Fathers house are many mansions; if it were not so, I would have told you. For I go away to prepare a place for you;

Jesus saith to him, Have I been so long time with you, and dost thou not know me, Philip? He that hath seen me hath seen the Father; how is it that thou sayest, Show us the Father?

If ye shall ask any thing in my name, I will do it.

the Spirit of truth, which the world cannot receive, because it doth not behold it, nor know it; ye know it, because it abideth with you, and will be in you.

Yet a little while, and the world beholdeth me no more; but ye will behold me, because I live, and ye will live.

He that hath my commandments and keepeth them, he it is that loveth me; and he that loveth me will be loved by my Father; and I will love him, and will manifest myself to him.

Judas, not Iscariot, saith to him, And how is it, Lord, that thou art going to manifest thyself to us, and not to the world?

Peace I leave with you; my peace I give to you; not as the world giveth, do I give to you. Let not your heart be troubled, nor let it be afraid.

And now I have told you before it hath come to pass, that when it hath come to pass ye may believe.

Every branch in me that beareth not fruit he taketh away; and every branch that beareth fruit he cleanseth, that it may bear more fruit.

Abide in me, and I in you. As the branch cannot bear fruit of itself, if it abide not in the vine, so neither can ye, unless ye abide in me.

If any one abideth not in me, he is cast forth as a branch, and is withered; and men gather it, and cast it into the fire, and it is burned.

If ye abide in me, and my words abide in you, ask whatever ye will, and it shall be done for you.

Ye are my friends, if ye do what I command you.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things which I have heard from my Father, I have made known to you.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should remain; that whatever ye ask of the Father in my name, he may give it you.

If the world hateth you, ye know that it hath hated me before it hated you.

If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, therefore the world hateth you.

Remember what I said to you, A servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my words, they will keep yours also.

They will put you out of the synagogues; yea, the hour is coming when every one that killeth you will think that he is offering sacrifice to God.