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The Jews, therefore, said unto him, 'Thou art not yet fifty years old, and Abraham hast thou seen?'

They reviled him, therefore, and said, 'Thou art his disciple, and we are Moses' disciples;

the Jews, therefore, came round about him, and said to him, 'Till when our soul dost thou hold in suspense? if thou art the Christ, tell us freely.'

if them he did call gods unto whom the word of God came, (and the Writing is not able to be broken,)

that the word of Isaiah the prophet might be fulfilled, which he said, 'Lord, who gave credence to our report? and the arm of the Lord -- to whom was it revealed?'

Simon Peter saith to him, 'Sir, whither dost thou go away?' Jesus answered him, 'Whither I go away, thou art not able now to follow me, but afterward thou shalt follow me.'

he who is not loving me, my words doth not keep; and the word that ye hear is not mine, but the Father's who sent me.

I did manifest Thy name to the men whom Thou hast given to me out of the world; Thine they were, and to me Thou hast given them, and Thy word they have kept;

'And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

that the word might be fulfilled that he said -- 'Those whom Thou hast given to me, I did not lose of them even one.'

Then said the maid keeping the door to Peter, 'Art thou also of the disciples of this man?' he saith, 'I am not;'

And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.'

that the word of Jesus might be fulfilled which he said, signifying by what death he was about to die.

Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, 'Thou art the King of the Jews?'

Pilate, therefore, said to him, 'Art thou then a king?' Jesus answered, 'Thou dost say it; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

When, therefore, Pilate heard this word, he was the more afraid,

and entered again to the praetorium, and saith to Jesus, 'Whence art thou?' and Jesus gave him no answer.

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

Jesus saith to them, 'Come ye, dine;' and none of the disciples was venturing to inquire of him, 'Who art thou?' knowing that it is the Lord;

Jesus saith to him, 'If him I will to remain till I come, what -- to thee? be thou following me.' This word, therefore, went forth to the brethren that that disciple doth not die,

and having prayed, they said, 'Thou, Lord, who art knowing the heart of all, shew which one thou didst choose of these two

and they having heard, with one accord did lift up the voice unto God, and said, 'Lord, thou art God, who didst make the heaven, and the earth, and the sea, and all that are in them,

And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith.

'And Moses fled at this word, and became a sojourner in the land of Midian, where he begat two sons,

And the apostles in Jerusalem having heard that Samaria hath received the word of God, did send unto them Peter and John,

They indeed, therefore, having testified fully, and spoken the word of the Lord, did turn back to Jerusalem; in many villages also of the Samaritans they did proclaim good news.

And he said, 'Who art thou, Lord?' and the Lord said, 'I am Jesus whom thou dost persecute; hard for thee at the pricks to kick;'

ye -- ye have known; -- the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;

While Peter is yet speaking these sayings, the Holy spirit fell upon all those hearing the word,

And the apostles and the brethren who are in Judea heard that also the nations did receive the word of God,

Those, indeed, therefore, having been scattered abroad, from the tribulation that came after Stephen, went through unto Phenice, and Cyprus, and Antioch, speaking the word to none except to Jews only;

and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

and they said unto her, 'Thou art mad;' and she was confidently affirming it to be so, and they said, 'It is his messenger;'

and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John as a ministrant;

who was with the proconsul Sergius Paulus, an intelligent man; this one having called for Barnabas and Saul, did desire to hear the word of God,

and after the reading of the law and of the prophets, the chief men of the synagogue sent unto them, saying, 'Men, brethren, if there be a word in you of exhortation unto the people -- say on.'

'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,

God hath in full completed this to us their children, having raised up Jesus, as also in the second Psalm it hath been written, My Son thou art -- I to-day have begotten thee.

And on the coming sabbath, almost all the city was gathered together to hear the word of God,

And speaking boldly, Paul and Barnabas said, 'To you it was necessary that first the word of God be spoken, and seeing ye do thrust it away, and do not judge yourselves worthy of the life age-during, lo, we do turn to the nations;

And the nations hearing were glad, and were glorifying the word of the Lord, and did believe -- as many as were appointed to life age-during;

and the word of the Lord was spread abroad through all the region.

long time, indeed, therefore, did they abide speaking boldly in the Lord, who is testifying to the word of His grace, and granting signs and wonders to come to pass through their hands.

and having spoken in Perga the word, they went down to Attalia,

and there having been much disputing, Peter having risen up said unto them, 'Men, brethren, ye know that from former days, God among us did make choice, through my mouth, for the nations to hear the word of the good news, and to believe;

we have sent, therefore, Judas and Silas, and they by word are telling the same things.

And Paul and Barnabas continued in Antioch, teaching and proclaiming good news -- with many others also -- the word of the Lord;

and after certain days, Paul said unto Barnabas, 'Having turned back again, we may look after our brethren, in every city in which we have preached the word of the Lord -- how they are.'

and having gone through Phrygia and the region of Galatia, having been forbidden by the Holy Spirit to speak the word in Asia,

and they spake to him the word of the Lord, and to all those in his household;

And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;

'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;

And this happened for two years so that all those dwelling in Asia did hear the word of the Lord Jesus, both Jews and Greeks,

sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.

art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?'

And I answered, Who art thou, Lord? and he said unto me, I am Jesus the Nazarene whom thou dost persecute --

And they were hearing him unto this word, and they lifted up their voice, saying, 'Away from the earth with such an one; for it is not fit for him to live.'

and the centurion having heard, having gone near to the chief captain, told, saying, 'Take heed what thou art about to do, for this man is a Roman;'

and the chief captain having come near, said to him, 'Tell me, art thou a Roman?' and he said, 'Yes;'

And Festus willing to lay on the Jews a favour, answering Paul, said, 'Art thou willing, to Jerusalem having gone up, there concerning these things to be judged before me?'

'And I said, Who art thou, Lord? and he said, I am Jesus whom thou dost persecute;

And, he thus making a defence, Festus with a loud voice said, 'Thou art mad, Paul; much learning doth turn thee mad;'

And not being agreed with one another, they were going away, Paul having spoken one word -- 'Well did the Holy Spirit speak through Isaiah the prophet unto our fathers,

Therefore, thou art inexcusable, O man -- every one who is judging -- for in that in which thou dost judge the other, thyself thou dost condemn, for the same things thou dost practise who art judging,

And dost thou think this, O man, who art judging those who such things are practising, and art doing them, that thou shalt escape the judgment of God?

Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God,

and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness,

thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples?

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.

And it is not possible that the word of God hath failed; for not all who are of Israel are these Israel;

for the word of promise is this; 'According to this time I will come, and there shall be to Sarah a son.'

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?

for, 'Thou shalt not commit adultery, Thou shalt do no murder, Thou shalt not steal, Thou shalt not bear false testimony, Thou shalt not covet;' and if there is any other command, in this word it is summed up, in this: 'Thou shalt love thy neighbour as thyself;'

Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,