The king and Jehoiada gave it to those who did the work of the service of the house of the Lord; and they would hire masons and carpenters (craftsmen) and also those who worked in iron and bronze to repair and restore the house of the Lord.

Now after the death of Jehoiada [the priest, who had hidden Joash], the officials of Judah came and bowed down to King Joash; then the king listened to them.

Then the Spirit of God came over Zechariah the son of Jehoiada the priest, and he stood above the people and said to them, “This is what God has said: ‘Why do you transgress the commandments of the Lord so that you cannot prosper? Because you have abandoned (turned away from) the Lord, He has also abandoned (turned away from) you.’”

When his kingdom was firmly established, he killed his servants who had struck down his father the king.

So the anger of the Lord burned against Amaziah, and He sent him a prophet who said to him, “Why have you desired the gods of the people who did not save their own people from your hand?”

Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.

He continued to seek God in the days of Zechariah, who had understanding through the vision of God; and as long as he sought (inquired of, longing for) the Lord, God caused him to prosper.

God helped him against the Philistines, and against the Arabs who lived in Gur-baal, and the Meunites.

Under their command was an army of 307,500, who could wage war with great power, to help the king against the enemy.

They opposed King Uzziah and said to him, “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron who have been consecrated to burn incense. Get out of the sanctuary, for you have been unfaithful and will have no honor from the Lord God.”

And he burned incense in the Valley of Ben-hinnom and burned his sons [as an offering], in accordance with the repulsive acts of the [pagan] nations whom the Lord had driven out before the sons (descendants) of Israel.

Therefore the Lord his God handed over Ahaz to the king of Aram (Syria), who defeated him and led away a great number [of the people] as captives, and brought them to Damascus. And he was also handed over to the king of Israel, who struck Judah with a great slaughter.

And Zichri, a warrior of Ephraim, killed Maaseiah the king’s son, and Azrikam the governor of the house, and Elkanah, who was second [in power] to the king.

Now therefore, hear me and return the captives whom you have captured from your brothers (fellow descendants of Israel, i.e. Jacob), for the burning anger of the Lord is against you.”

Then the men who were designated by name rose up and took the captives, and from the spoil they clothed all those who were naked; they clothed them and gave them sandals, and fed them and gave them [something to] drink, anointed them [with oil, as was a host’s duty], and led all the feeble ones on donkeys, and they brought them to Jericho, the City of Palm Trees, to their brothers (fellow descendants of Israel, i.e. Jacob). Then they returned to Samaria.

So the runners went throughout Israel and Judah with the letters from the hand of the king and his officials, in accordance with the command of the king, saying, “O sons (descendants) of Israel, return to the Lord God of Abraham, Isaac, and Israel (Jacob), so that He will return to those of you who escaped and are left from the hand (power) of the kings of Assyria.

Do not be like your fathers and your brothers, who were unfaithful to the Lord God of their fathers, so that He made them a horror (lifeless, desolate), just as you see.

For there were many in the assembly who had not consecrated themselves [that is, become ceremonially clean and free from all sin]; so the Levites had to slaughter the Passover lambs for everyone who was not clean, in order to make them holy for the Lord.

everyone who sets his heart to seek God—the Lord God of his fathers—even though it is not in accordance with the [ceremonial] purification [rules] of the sanctuary.”

The Israelites who were present in Jerusalem celebrated the Feast of Unleavened Bread for seven days with great joy. The Levites and priests praised the Lord day after day, singing to the Lord with loud instruments.

Hezekiah spoke encouragingly to all the Levites who showed good understanding in the things of the Lord. So the people ate for the appointed seven days, sacrificing peace offerings and giving thanks to the Lord God of their fathers.

All the assembly of Judah rejoiced, with the priests and the Levites and all the assembly that came from Israel, both the sojourners (resident aliens, foreigners) who came from the land of Israel and those living in Judah.

The sons of Israel and Judah who lived in the cities of Judah also brought in the tithe of oxen and sheep, and the tithe of sacred gifts which were consecrated to the Lord their God, and placed them in heaps.

without regard to their genealogical registration, to the males from thirty years old and upward—everyone who entered the house of the Lord for his daily obligations—for their service in accordance with their duties by their divisions;

Also for the sons of Aaron, the priests, who were in the pasture lands of their cities or in each and every city, there were men who were designated by name to give portions to every male among the priests and to everyone genealogically registered among the Levites.

After this, Sennacherib king of Assyria, while he was at Lachish [besieging it] with all his forces, sent his servants to Jerusalem, to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,

Who [was there] among all the gods of those nations that my fathers utterly destroyed who was able to rescue his people from my hand, that your God should be able to rescue you from my hand?

They shouted it loudly in the language of Judah to the people of Jerusalem who were on the wall, to frighten and terrify them, so that they might take the city [without a long siege].

And the Lord sent an angel who destroyed every brave warrior, commander, and officer in the camp of the king of Assyria. So the king returned to his own land in shame. And when he entered the house (temple) of his god, some of his own children killed him there with the sword.

And so in the matter of the envoys of the rulers of Babylon, who were sent to him to inquire about the wonder that had happened in the land, God left him alone only to test him, in order to know everything that was in his heart.

But he did evil in the sight of the Lord, like the repulsive acts of the [pagan] nations whom the Lord dispossessed before the sons (descendants) of Israel.

So Manasseh caused Judah and the inhabitants of Jerusalem to sin, by doing more evil than the [pagan] nations whom the Lord had destroyed before the sons of Israel.

So the Lord brought the commanders of the army of the king of Assyria against them, and they captured Manasseh with hooks [through his nose or cheeks] and bound him with bronze [chains] and took him to Babylon.

Now the rest of the acts of Manasseh, and his prayer to his God, and the words of the seers who spoke to him in the name of the Lord God of Israel, behold, they are among the records of the kings of Israel.

But the people of the land struck down all those who had conspired against King Amon, and they made his son Josiah king in his place.

They tore down the altars of the Baals in his presence; he cut to pieces the incense altars that were high above them; he also smashed the Asherim and the carved images and the cast images to pieces, and ground them to dust and scattered it on the graves of those who had sacrificed to them.

When they came to Hilkiah the high priest, they delivered the money that had been brought into the house of God, which the Levites, who guarded the doors, had collected from Manasseh and Ephraim, and from all the remnant of Israel, and from all Judah and Benjamin, and the inhabitants of Jerusalem.

Then they gave it to the workmen who were appointed over the house of the Lord, and the workmen who were working in the house of the Lord gave it [to others] to repair and restore the house (temple).

The men did the work faithfully with foremen over them to supervise and inspect [their work]: Jahath and Obadiah, the Levites of the sons of Merari, and Zechariah and Meshullam of the sons of the Kohathites, and the Levites, all who were skillful with musical instruments.

They were also in charge of the burden bearers [who carried heavy loads], and supervised all the workmen in any kind of service; and some of the Levites were scribes and officials and gatekeepers.

“Go, inquire of the Lord for me and for those who are left in Israel and in Judah in regard to the words of the book which has been found; for great is the wrath of the Lord which has been poured out on us because our fathers have not kept and obeyed the word of the Lord, to act in accordance with everything that is written in this book.”

So Hilkiah and those whom the king had told went to Huldah the prophetess, the wife of Shallum the son of Tokhath, the son of Hasrah, keeper of the wardrobe (now she lived in Jerusalem, in the Second Quarter); and they spoke to her about this.

And she answered them, “Thus says the Lord, the God of Israel: ‘Tell the man who sent you to me,

But you shall say the following to King Josiah of Judah, who sent you to inquire of the Lord: ‘Thus says the Lord God of Israel, concerning the words which you have heard,

Further, he made all who were present in Jerusalem and Benjamin stand [with him, in confirmation of it]. So the inhabitants of Jerusalem acted in accordance with the covenant of God, the God of their fathers.

Josiah removed all the [pagan] repulsive things from all the lands belonging to the sons (descendants) of Israel, and made all who were present in Israel serve the Lord their God. Throughout his lifetime they did not turn from following the Lord God of their fathers.

To the Levites who taught all Israel and were holy to the Lord he said, “Put the holy ark in the house (temple) which Solomon the son of David king of Israel built; it shall not be a burden [carried] on your shoulders any longer. Now serve the Lord your God and His people Israel.

Then Josiah contributed to the lay people, to all who were present, flocks of lambs and young goats numbering 30,000, all as Passover offerings, and 3,000 bulls—these were from the king’s property.

They slaughtered the Passover lambs, and while the priests sprinkled the blood received from their hand, the Levites skinned the animals.

Thus the sons of Israel who were present celebrated the Passover at that time, and the Feast of Unleavened Bread for seven days.

No Passover like it had been celebrated in Israel since the days of Samuel the prophet; nor had any of the kings of Israel celebrated such a Passover as Josiah did with the priests, the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.

But Neco sent messengers to Josiah, saying, “What business do we have with each other, O King of Judah? I am not coming against you today, but against the house with which I am at war, and God has ordered me to hurry. Stop for your own sake from interfering with God who is with me, so that He will not destroy you.”

He did evil in the sight of the Lord his God; he did not humble himself before Jeremiah the prophet, who spoke for the Lord.

He also rebelled against King Nebuchadnezzar who had made him swear allegiance by God. He stiffened his neck and hardened his heart against turning to the Lord God of Israel.

Therefore He brought the king of the Chaldeans against them, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or infirm; He gave them all into his hand.

He deported to Babylon those who had escaped from the sword; and they were servants to him and to his sons until the kingdom of Persia was established there,

All those who were around them encouraged them with articles of silver, with gold, with goods, with cattle, and with valuable things, in addition to all that was given as a freewill offering.

And Cyrus, king of Persia, had Mithredath the treasurer bring them out, and he counted them out to Sheshbazzar, the governor (leader) of Judah.

Now these are the people of the province [of Judah] who came up from the captivity of the exiles, whom Nebuchadnezzar the king of Babylon had deported to Babylon, and who returned to Jerusalem and Judah, each to his own city.

Now these are the ones who came up from Tel-melah, Tel-harsha, Cherub, Addan, and Immer, but they could not provide evidence of their fathers’ households and their descendants, whether they were of Israel:

Of the sons of the priests: the sons of Hobaiah, of Hakkoz, and of Barzillai, who took a wife from the daughters of Barzillai the Gileadite, and he was known by their name.

The governor told them that they should not eat of the most holy things [the priests’ food] until a priest stood up with Urim and Thummim [who by consulting these articles in his breastplate could determine God’s will in the matter].

and afterward, there was the continual burnt offering, the offering at the New Moons, and at all the appointed festivals of the Lord that were consecrated, and the offerings of everyone who made a voluntary offering to the Lord.

In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.

But many of the priests and Levites and heads of fathers’ households, the old men who had seen the first house (temple), wept with a loud voice when the foundation of this house was laid before their eyes, while many shouted aloud for joy,

they came to Zerubbabel [who was now governor] and to the heads of the fathers’ households and said to them, “Let us build with you, for we seek your God [and worship] just as you do; and we have sacrificed to Him since the days of Esarhaddon king of Assyria, who brought us up here.”

and the rest of the nations whom the great and noble Osnappar deported and settled in the city of Samaria, and in the rest of the region west of the [Euphrates] River. Now

Let it be known to the king that the Jews who came up from you have come to us at Jerusalem. They are rebuilding this rebellious and evil city and are finishing its walls and repairing the foundations.

Then the king sent an answer to Rehum the [Persian] commander, to Shimshai the scribe, and to the rest of their colleagues who live in Samaria and in the rest of the provinces west of the River: “Peace (Greetings). And now,

There have also been mighty kings over Jerusalem who have ruled over all the provinces west of the [Euphrates] River, and tax, custom, and toll were paid to them.

At that time Tattenai, the governor of the province on the west side of the [Euphrates] River, and Shethar-bozenai and their colleagues came to them and said, “Who issued you a decree and authorized you to rebuild this temple and to restore this wall (shrine)?”

Then, accordingly, we told them the names of the men who were reconstructing this building.

This is a copy of the letter that Tattenai, governor of the province west of the [Euphrates] River, and Shethar-bozenai and his associates, the officials who were west of the River, sent to Darius the king.

Then we asked those elders, ‘Who issued you a decree to rebuild this temple and to finish this structure?’

But because our fathers provoked the God of heaven to wrath, He handed them over to Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this temple and exiled the people to Babylon.

Also the gold and silver utensils of the house of God which Nebuchadnezzar had taken from the temple in Jerusalem and had brought into the temple of Babylon, King Cyrus took from the temple of Babylon and had them given to a man whose name was Sheshbazzar, whom he had appointed governor.

“Now therefore, Tattenai, governor of the province west of the [Euphrates] River, Shethar-bozenai and your associates, the officials who are west of the River, keep far away from there.

May the God who has caused His Name to dwell there overthrow any king or people who attempts to alter this command, so as to destroy this house of God in Jerusalem. I, Darius, have issued this decree; let it be carried out quickly and with due diligence.”

The Passover was eaten by the sons (descendants) of Israel (Jacob) who returned from exile and by all those who had separated themselves from the [ceremonial] uncleanness of the nations of the land to join them, in order to seek the Lord God of Israel.

I have issued a decree that all of the people of Israel and their priests and the Levites in my kingdom who are willing to go to Jerusalem, may go with you.

“You, Ezra, are to appoint magistrates and judges in accordance with the wisdom and instruction of your God which is in your hand, so that they may judge all the people who are in the province west of the [Euphrates] River; appoint those who know the laws of your God; and you may teach anyone who does not know them.

Blessed be the Lord, the God of our fathers [said Ezra], who put such a thing as this in the king’s heart, to adorn and glorify the house of the Lord in Jerusalem,

and has extended His mercy and lovingkindness to me before the king, his advisers, and all the king’s mighty officials. I was strengthened and encouraged, for the hand of the Lord my God was upon me, and I gathered together outstanding men of Israel to go up with me [to Jerusalem].

These are the heads of their fathers’ households and this is the genealogy of those who went up with me from Babylon in the reign of King Artaxerxes:

So I sent for Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah, and Meshullam, [who were] leading men, and also for Joiarib and Elnathan, [who were] teachers.

For I was ashamed to request troops and horsemen from the king to protect us from the enemy along the way, because we had told the king, “The hand of our God is favorable toward all those who seek Him, but His power and His anger are against all those who abandon (turn away from) Him.”

We set out from the river Ahava on the twelfth [day] of the first month to go to Jerusalem; and the hand of our God was upon us, and He rescued us from the hand of the enemy and those who lay in ambushes along the way.

Then everyone who trembled at the words of the God of Israel because of the unfaithfulness of the exiles gathered to me as I sat appalled until the evening offering.

But now for a brief moment grace has been [shown to us] from the Lord our God, who has left us a surviving remnant and has given us a peg (secure hold) in His holy place, that our God may enlighten our eyes and give us a little reviving in our bondage.

shall we again break Your commandments and intermarry with the peoples who practice these repulsive acts? Would You not be angry with us to the point of total destruction, so that there would be no remnant nor survivor?

Therefore let us now make a covenant with our God to send away all the [foreign] wives and their children, in accordance with the advice of my lord and of those who tremble [in reverent obedience] at the commandment of our God; and let it be done in accordance with the Law.

Let our leaders stand for and represent the entire assembly; let all those in our cities who have married foreign wives come at appointed times, together with the elders and judges of each city, until the burning anger of our God over this matter is turned away from us.”

Now among the sons of the priests who had married foreign women were found: of the sons of Jeshua [the high priest] the son of Jozadak, and his brothers—Maaseiah, Eliezer, Jarib, and Gedaliah.

Hanani, one of my brothers, and some men from Judah came; and I asked them about the surviving Jews who had escaped and survived the captivity, and about Jerusalem.

They said to me, “The remnant there in the province who survived the captivity are in great distress and reproach; the wall of Jerusalem is broken down and its [fortified] gates have been burned (destroyed) by fire.”

And I said, “Please, O Lord God of heaven, the great and awesome God, who keeps the covenant and lovingkindness for those who love Him and keep His commandments,

Now they are Your servants and Your people whom You have redeemed by Your great power and by Your strong hand.

Please, O Lord, let Your ear be attentive to the prayer of Your servant and the prayer of Your servants who delight to [reverently] fear Your Name [Your essence, Your nature, Your attributes, with awe]; and make Your servant successful this day and grant him compassion in the sight of this man [the king].”

For I was cupbearer to the king [of Persia].

The king, beside whom the queen was sitting, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I gave him a definite time [for my return].

The officials did not know where I had gone or what I had done; nor had I yet told the Jews, the priests, the nobles, the officials, or the rest who did the work.