"God chose new fashions of war, for when they had war at their gates: there was not seen, among forty thousand, either shield or spear in Israel.

and encamp against them, and destroy the increase of the land till thine entering Gaza; and they leave no sustenance in Israel, either sheep, or ox, or ass;

Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.

"But the king of Edom wouldn't listen. So they also sent word to the king of Moab, but he wouldn't consent, either. So Israel stayed at Kadesh. Then they went through the desert, circumventing the territory belonging to Edom and Moab. They encamped on the other side of the Arnon River, but never entered the territory of Moab because the Arnon River is the border of Moab.

Then came Jephthah towards Mizpah, unto his own house, and lo! his daughter, coming forth to meet him, with timbrels, and with dances, - and, she, was none other than his only child, he had not, besides her, either son or daughter.

So Samson's wife cried in front of him and accused him, "You only hate me. You don't love me. You've told a riddle to my relatives, but you haven't told the solution to me." Samson responded, "Look, I haven't told my parents, either. Why should I tell you?"

And the LORD grant you that you may find rest, either of you in the house of her husband." And so she kissed them.

And he saith, 'Blessed art thou of Jehovah, my daughter; thou hast dealt more kindly at the latter end than at the beginning -- not to go after the young men, either poor or rich.

Therefore, I have sworn to Eli’s family: The iniquity of Eli’s family will never be wiped out by either sacrifice or offering.”

Jesse called Abinadab and presented him to Samuel. “The Lord hasn’t chosen this one either,” Samuel said.

Then Jesse presented Shammah, but Samuel said, “The Lord hasn’t chosen this one either.”

Thy servant could slay, either a lion or a bear, - and, this uncircumcised Philistine, shall become, as one of them, for he hath reproached the ranks of a Living God.

And he said to him, Far be it from thee; thou shalt not die: behold, my father will do nothing, either great or small, but that he will show it to me: and why should my father hide this thing from me? it is not so.

{And then} on the next day, the second day of the new moon, that David's place was empty. So Saul asked Jonathan his son, "Why did the son of Jesse not come either yesterday or today to the feast?"

Have I this day begun first to ask counsel of God for him? God forbid that from me: let not the king put such a thing unto his servant and on all the house of my father. For thy servant knoweth nothing of all this, either less or more."

But, my father, see, yea, see, the corner of thy robe in my hand, - for, in that I cut off the corner of thy robe, and yet did not slay thee, know thou, and see, that there is not in my hand either wrong or transgression, neither have I sinned against thee, yet art thou hunting my life, to take it.

That this will be no grief to thee, nor offense of heart to my lord, either that thou hast shed blood without cause, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thy handmaid.

David went on to say, "As the Lord lives, the Lord himself will strike him down. Either his day will come and he will die, or he will go down into battle and be swept away.

Whenever David attacked the land, he did not leave a single person alive, either man or woman, but he took flocks, herds, donkeys, camels, and clothing. Then he came back to Achish,

Saul inquired of the LORD, but the LORD did not answer him, either through dreams or Urim or through prophets.

“Why have you disturbed me by bringing me up?” Samuel asked Saul.

“I’m in serious trouble,” replied Saul. “The Philistines are fighting against me and God has turned away from me. He doesn’t answer me anymore, either through the prophets or in dreams. So I’ve called on you to tell me what I should do.”

And had taken the women captives that were in it, they slew not any, either great or small, but carried them away, and went on their way.

Joab [David’s nephew] the son of Zeruiah and the servants of David also went out and met them by the pool of Gibeon. They sat down, with one group on one side of the pool and the other group on the other side of the pool.

Then said Abner, "Turn thee either to the righthand or to the left and catch one of the young men and take thee his spoil." But Asahel would not depart from him.

Absalom did not speak with Amnon {either bad or good}, for Absalom hated Amnon {over the matter when} he raped Tamar his sister.

And, behold, the whole family is risen against your handmaid, and they said, Deliver him that struck his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my ember which is left, and shall not leave to my husband either name or remnant upon the earth.

And Joab answered and said, "God forbid! God forbid it me, that I should either devour or destroy it.

And Rizpah the daughter of Aiah took sackcloth and spread it for herself upon the rock, from the beginning of harvest until water dropped upon them out of heaven. And she did not allow either the birds of the air to rest on them by day, nor the beasts of the field by night.

And the house was built of stone made perfect already before it was brought thither, so that there was neither hammer or axe either any tool of iron heard in the house, while it was in building.

and two doors of fir tree, and either door with two folding leaves

The foundation was made of large valuable stones, measuring either 15 feet or 12 feet.

For he fashioned the two pillars of brass, eighteen cubits high apiece: and a line of twelve cubits encircled either of them about.

And he made the pillars, and for either of the head pieces a garland with two rows of pomegranates to cover them withal.

And there were capitals upon the two pillars, above also, close by the belly, which was beside the checker work, - and there were two hundred pomegranates, in rows round about, upon either capital.

and four hundred pomegranates upon two wreaths, two rows on either wreath, to cover the two scalps of the heads that were on the tops of the two pillars.

There were six steps to the throne, and the top of the throne was round behind; and there were stays on either side by the place of the seat, and two lions standing beside the stays.

Twelve lions [were] standing there, six on each of the six steps {on either side}; nothing like this was made for any of the kingdoms.

Then said Elijah the Tishbite, of Tishbe in Gilead, unto Ahab, By the life of Yahweh, God of Israel, before whom I stand, there shall not, these two years, be either dew or rain, - save at the bidding of my word.

It happened at noon, that Elijah mocked them, and said, "Cry aloud; for he is a god. Either he is musing, or he has gone aside, or he is on a journey, or perhaps he sleeps and must be awakened."

And the king of Israel and Jehoshaphat the king of Judah sat either in his seat and their apparel on them, in a void place beside the entering of the gate of Samaria, and all the Prophets prophesying before them.

And he went unto the spring of the water and cast the salt in thither, and said, "Thus sayeth the LORD, 'I heal this water, there shall not come henceforth either death or barrenness.'"

He told her, "Go out to all of your neighbors in the surrounding streets and borrow lots of pots from them. Don't get just a few empty vessels, either.

And Naaman said, Shall there not then, I pray you, be given to your servant two mules' burden of earth? for your servant will never offer either burnt offering or sacrifice unto other gods, but unto the LORD.

Then said Jehoram, "Make ready." And they made ready his chariot. And Jehoram king of Israel, and Ahaziah king of Judah, went out either in his chariot against Jehu, and met him in the furlong of Naboth the Jezreelite.

So the priests agreed to receive no more cash from the people, but they didn't repair the leaks in the Temple, either.

But the LORD had mercy on them and pitied them and turned to them because of his covenant made with Abraham, Isaac and Jacob and would not destroy them, either cast them from him as yet.

But Amaziah would not hear. And so Joash king of Israel went up, and he and Amaziah king of Judah saw either other at Bethshemesh in Judah.

He trusted in the Lord God of Israel; in this regard there was none like him among the kings of Judah either before or after.

And the firepans, and basins that were either of gold or silver, them took the chief Marshal away

They were archers who could use either the right or left hand, both to sling stones and shoot arrows from a bow. They were Saul’s relatives from Benjamin:

three years of famine, or three months of devastation by your foes with the sword of your enemy overtaking you, or three days of the sword of the Lord—a plague on the land, the angel of the Lord bringing destruction to the whole territory of Israel.’ Now decide what answer I should take back to the One who sent me.”

and said, "LORD God of Israel there is no God like thee either in heaven or in earth, which keepest covenant and showest mercy unto thy servants that walk before thee with all their hearts.

The throne had six steps; there was a footstool covered in gold for the throne, armrests on either side of the seat, and two lions standing beside the armrests.

Also, twelve lions were standing there, one on each side of the six steps. Nothing like it had ever been made for any [other] kingdom.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

And Joash king of Israel came up: and they saw either other, both he and Amaziah king of Judah at Bethshemesh in Judah.

Wherefore now let not Hezekiah deceive you, either persuade you of this fashion, nor yet believe him. For as no god among so many nations and kingdoms, was able to rid his people out of mine hand and the hands of my fathers: even so much less shall your God keep you out of mine hand!"

O that I utterly had no being, or were as a thing born out of time that is put aside, either as young children, which never saw the light.

None of them can by any means redeem [either himself or] his brother,
Nor give to God a ransom for him—

With all my heart I have sought You, [inquiring of You and longing for You];
Do not let me wander from Your commandments [neither through ignorance nor by willful disobedience].

Sheol and Abaddon will not be satisfied, and the eyes of a person will not be satisfied [either].

When a wise man has a controversy with a foolish man,
The foolish man either rages or laughs, and there is no rest.

The rock badgers aren't a strong species either, yet they build their dens in the rocks.

And who knows whether he will be wise or foolish? Either way, he will take possession of everything that I have done on earth, especially where I have excelled. This also is pointless.

But better than either of them is the one who has not yet existed, who has not seen the evil activity that is done under the sun.

For if either falls, his companion can lift him up; but pity the one who falls without another to lift him up.

For what advantage has the wise man over the fool [for being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk [publicly] among the living [with men’s eyes on him; for being poor is not the secret to happiness either]?

For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knows either love or hatred by all that is before them.

In the morning sow your seed, and in the evening withhold not your hand: for you know not which shall prosper, either this or that, or whether they both alike shall be good.

“Oh that you were like a brother to me
Who nursed at my mother’s breasts.
If I found you outdoors, I would kiss you;
No one would despise me, either.

Ask thee a sign of Jehovah thy God; ask it either in the depth, or in the height above.

For Assyria says, “Are not my princes all kings?

And they shall not look to the altars, the work of their hands; neither shall they have respect to that which their fingers have made, either the Asherim, or the sun-images.

Either, let them show us things for to come, and tell us what shall be done hereafter: so shall we know, that they be gods. Show something, either good or bad: so will we both knowledge the same, and tell it out.

Therefore I either suspended, or slew the chiefest princes: I did curse Jacob, and gave Israel into reproof."

And what hast thou now to do in the street of Egypt? To drink foul water? Either, what makest thou in the way to Assyria? To drink water of the flood?

And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, either them, their wives, nor their sons, nor their daughters. For I will pour their evil on them.

"'Do not go to a house where people are feasting and sit down to eat and drink with them either.

Whoso abideth in this city shall perish: either with the sword, with hunger, or with pestilence. But whoso goeth out to hold on the Chaldeans part that besiege it, he shall save his life, and shall win his soul for a prey.

If this people, either any prophet or priest ask thee, and say, 'What is the burden of the LORD?' Thou shalt say unto them, 'What burden? I will cast you from me, sayeth the LORD, because ye yourselves are a burden.'

either of peace, upon many nations and great kingdoms - were proved by this, if God had sent them in very deed: when the thing came to pass, which that prophet told before."

For they have not paid attention to what I said to them through my servants the prophets whom I sent to them over and over again,' says the Lord. 'And you exiles have not paid any attention to them either,' says the Lord.

You and your people are saying that this land will become desolate, uninhabited by either people or animals. You are saying that it will be handed over to the Babylonians. But fields will again be bought in this land.

"I, the Lord, say: 'You and your people are saying about this place, "It lies in ruins. There are no people or animals in it." That is true. The towns of Judah and the streets of Jerusalem will soon be desolate, uninhabited either by people or by animals. But happy sounds will again be heard in these places.

"Thus sayeth the LORD: Whoso remaineth in this city shall perish, either with the sword, with hunger or with pestilence: But whoso falleth unto the Chaldeans, shall escape, winning his soul for a prey, and shall live.

Their wings were spread out above them; each had two wings touching the wings of one of the other beings on either side and two wings covering their bodies.

though these three men were in its midst, as I live,” declares the Lord God, “they could not deliver either their sons or their daughters. They alone would be delivered, but the country would be desolate.

even though these three men were in its midst, as I live,” declares the Lord God, “they could not deliver either their sons or their daughters, but they alone would be delivered.

even though Noah, Daniel and Job were in its midst, as I live,” declares the Lord God, “they could not deliver either their son or their daughter. They would deliver only themselves by their righteousness.”

Then you multiplied your promiscuity to the land of merchants, Babylonia, but you were not satisfied there either.

Speak thou therefore, 'Thus sayeth the LORD God: Shall this vine prosper? Shall not his roots be plucked out, his fruit be broken off, his green branches wither and fade away? Yea without either strong armies or many people, shall it be plucked up by the roots.

“If he is the father of a violent son who sheds blood, and who does any of these things to a brother

Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

"Meanwhile, Babylon's king is standing at the fork of the road, where he can head in either of two directions, and that's where he is practicing divination. Shaking his arrows, he's asking questions of his teraphim while he examines livers.

“Son of man, Nebuchadnezzar king of Babylon made his army work hard [at My command] against Tyre; every [soldier’s] head became bald and every shoulder was worn and peeled [from carrying loads of dirt and stones for siege works]. Yet he had no wages from Tyre [in proportion to the time and labor expended during the siege], either for himself or his army, for the work that he had done against it [for Me].”

There were three recesses on each side of the east gate, each with the same measurements, and the pilasters on either side also had the same measurements.

And a wall {was before} the alcoves; {one cubit on either side} [was the] wall from here. And the alcove {was six cubits on each side}.

his three chambers also on either side, with his pillars and fore entries: which had even the measure of the first door. His height was fifty cubits, the breadth twenty five cubits:

with steps to go up upon: his porch stood before him, with his pillars and date trees on either side.

His porches reached unto the uttermost court: his pillars also had date trees on either side, and eight steps to go up upon.