And God said yet further unto Moses - Thus shalt thou say unto the sons of Israel, Yahweh God of your fathers. God of Abraham God of Isaac and God of Jacob, hath sent me unto you. This, is my name to times age-abiding, And, this, my memorial to generation after generation.

Go - and thou shalt gather together the eiders of Israel and shalt say unto them-Yahweh. God of your fathers, hath appeared unto me, the God of Abraham Isaac, and Jacob saying, - I am, concerned, for you, and for what is done to you in Egypt;

So will they hearken to thy voice, - and thou shalt go in - thou, and the elders of Israel, unto the king of Egypt and ye shall say unto him - Yahweh, God of the Hebrews, hath fallen in with us, Now, therefore let us go, we pray thee, a journey of three days into the desert, that we may sacrifice to Yahweh, our God.

Then responded Moses, and said, And lo! they will not believe me, neither hearken to my voice, - for they will say, Yahweh, hath not appeared unto thee.

that they may believe that Yahweh, God of their fathers, - God of Abraham, God of Isaac, and God of Jacob hath appeared unto thee.

And they said, the God of the Hebrews, hath met with us, - let us go, we pray thee, a journey of three days into the desert and sacrifice to Yahweh our God, lest he fall upon us with pestilence or with sword.

Ye yourselves go fetch you straw, of any ye can find, - yet hath there not been diminished from your service a single thing.

seeing that from what time I came in unto Pharaoh to speak in thy name, he hath done harm to this people, and thou hast not delivered, thy people,

Then said Yahweh unto Moses, Dull, is the heart of Pharaoh, - he hath refused to let the people go.

Then shalt thou say unto him - Yahweh God of the Hebrews hath sent me unto thee saying, - Let my people go, that they may serve me in the desert, - And lo! thou hast not hearkened hitherto.

A journey of three days, must we go, in the desert, - then will we sacrifice to Yahweh our God, as, Yahweh, hath said unto us.

Behold me! raining down, about this time to-morrow, an exceeding heavy hail, - such as hath not been in Egypt, from the day it was founded, even unto the present time.

and it shall cover the eye of the land, so that one shall not be able to see the land, - and it shall eat the residue that hath escaped, that is left you from the hail, and shall eat up all the trees that sprout for you out of the field;

Then said Yahweh unto Moses - Stretch forth thy hand over the land of Egypt for the locust, that it may come up over the land of Egypt, - and may eat up every herb of the land, all that the hail hath left.

And so it shall come to pass when ye shall enter into the land which Yahweh will give you as he hath spoken, - and ye shall observe this service;

Then will Pharaoh say, of the sons of Israel, Entangled, they are in the land, - the desert hath closed in upon them.

Then, sang Moses, and the sons of Israel, this song unto Yahweh, and they spake, saying, - I will sing to Yahweh, for he is exalted, exalted, - The horse and his rider, hath he cast into the sea.

The chariots of Pharaoh and his train, hath he cast into the sea, - Yea, the choice of his warriors, were sunk in the Sedgy Sea.

Peoples have heard they tremble, - A pang, hath seized the dwellers of Philistia:

And Miriam responded to the men, Sing to Yahweh for he is exalted - exalted, The horse and his rider, hath he cast into the sea.

and, in the morning, then shall ye see the glory of Yahweh, in that he hath heard your murmurings against Yahweh, - what then are, we, that ye should murmur against, us?

And Moses said unto Aaron, Say unto all the assembly of the sons of Israel, Draw near, before Yahweh, - for he hath heard your murmurings.

And when the sons of Israel saw it they said one to another - What is that? For they knew not what "that" was. Then said Moses unto them, "That" is the bread which Yahweh hath given you to eat.

This, is the thing which Yahweh hath commanded, Gather ye thereof, each man what he needeth for eating, - an omer a head, by the number of your souls, each man - for them who are in his tent, shall ye take.

See because Yahweh hath given you the sabbath, for this cause, is, he, giving you on the sixth day, food for two days, - abide ye every man in his place, let no man go forth from his dwelling, on the seventh day,

And Moses said - This, is the thing which Yahweh hath commanded, Fill an omer therefrom as a thing to be preserved to your generations, - that they may see the bread wherewith I fed you in the desert, when I brought you forth out of the land of Egypt.

And he said - Because of a hand against the throne of Yah, Yahweh hath war with Amalek, - from generation to generation!

And Jethro said - Blessed be Yahweh, who hath delivered you out of the hand of the Egyptians and out of the hand of Pharaoh, - Who hath delivered the people from under the hand of the Egyptians:

And all the people responded together and said, All that Yahweh hath spoken, will we do. And Moses took back the words of the people, unto Yahweh.

thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;

And Moses said unto the people - Do not fear, for to the end he may prove you, hath God come, - and to the end the reverence of him may be upon your faces that ye sin not.

If she is uncomely in the eyes of her lord, who hath not assigned her in marriage, then shall he suffer her to be redeemed: to a strange people, shall he not have power to sell her in that he hath dealt treacherously with her.

But he who hath not lain in wait, but, God, hath occasioned him to come to his hand, then will I appoint for thee a place, whither he may flee.

But, if, the ox, was wont to gore before that time and it hath been attested to his owner, and he hath not proceeded to put him under guard, and he causeth the death of man or woman, the ox, shall be stoned, and, his owner also, shall be put to death.

should the sun have arisen upon him, there would be shedding of blood due for him, - he is surely to make restitution, if he hath nothing, then is he to be sold, for his theft.

When a man causeth a field or a vineyard to be depastured, or hath sent in his own cattle and stripped the field of another, he shall, surely make restitution, out of his own field, according to the yield thereof; or if, all the field, he depasture, with the best of his own field, or with the best of his own vineyard, shall he make restitution.

When a fire breaketh out and hath come upon thorns and so there is consumed a stack of sheaves, or the standing corn, or the field, he that kindled the fire, shall surely make restitution.

if the thief be found, he shall give in restitution double, if the thief be not found, then shall the owner of the house be brought near unto God to swear that he hath not laid his hand on the property of his neighbour.

the oath of Yahweh, shall come between them both, That he hath not laid his hand on the property of his neighbour, - then shall the owner thereof accept it and he shall not make restitution.

So Moses came, and recounted to the people all the words of Yahweh, and all the regulations, and all the people responded with one voice and said, All the words which Yahweh hath spoken, will we do.

then took he the book of the covenant, and read in the ears of the people. And they said, All that Yahweh hath spoken, will we do, and will hearken,

Then Moses took the blood, and dashed over the people, and said, Lo! the blood of the covenant which Yahweh hath solemnised with you, over all these words.

but, unto the elders, he said - Tarry for us here, until we return unto you. And lo! Aaron and Hur, are with you, he that hath a cause, let him draw near unto them.

thus shall they eat those things wherewith a propitiatory-covering hath been made, to install them, to hallow them, but, a stranger, shall not eat, for holy, they are.

And, when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him - Up, make for us gods, who shall go before us, for, as for this Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him.

Wherefore should the Egyptians speak saying - For mischief, hath he taken them forth to slay them among the mountains, and to make an end of them from off the face of the ground? Turn thou from the kindling of thine anger, and be grieved over the calamity to thy people,

So they said to me - Make for us gods, who shall go before us, - for, as for this, Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him.

And I said to them - Whosoever hath gold let them break it off, So they gave it to me, - and I cast it into the fire, and there came out - this calf.

So Moses returned unto Yahweh, and said, - Oh now, this people hath sinned a great sin, and they have made for themselves - gods of gold.

And Yahweh said unto Moses, - Him who hath sinned against me, must I blot out of my book.

And Moses called together all the assembly of the sons of Israel and said unto them, - These are the things which Yahweh hath commanded to do them.

And Moses spake unto all the assembly of the sons of Israel, saying, This, is the thing which Yahweh hath commanded, saying,

And, all the wise-hearted among you, shall come in, that they may make, all that which Yahweh hath commanded: -

And Moses said unto the sons of Israel - See! Yahweh hath called by name, - Bezaleel son of Uri, son of Hur, of the tribe of Judah;

To teach also, hath be put in his heart, the heart of him, and of Oholiab - son of Ahisamach, of the tribe of Dan;

hath filled them with wisdom of heart to work all manner of workmanship of cutter, and deviser and embroiderer, in blue and in purple, in crimson and in fine linen and of the weaver, - workers of any manner of workmanship, and devisers of skilful designs.

Thus shall Bezaleel and Oholiab work, and every man that is wise-hearted, in whom Yahweh hath put wisdom and understanding, to know how to work any manner of workmanship for the holy service, - according to all that Yahweh hath commanded.

and spake unto Moses, saying, More than enough, are the people bringing in, - more than is needed for the service pertaining to the work; which Yahweh hath commanded to be done.

If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.

or his sin wherein he hath sinned he made known unto him, then shall he bring in. as his oblation a he-goat a male without defect;

or his sin which he hath committed shall be made known unto, him, then shall he bring in, as his oblation, a kid of the goats a female, without defect, for his sin which he hath committed;

and all the fat thereof, shall he remove as the fat of the lamb is removed, from the peace-offering, and the priest shall make a perfume therewith at the altar, upon the altar-flames of Yahweh, - so shall the priest put a propitiatory-covering over him on account of his sin which he hath committed, and it shall be forgiven him.

Any person, moreover, whensoever he shall sin in that, when he heareth a voice of swearing, he himself, being a witness either seeing or knowing, - if he do not tell and so hath to bear his iniquity: -

Then shall it be, when he becometh aware of his guilt, as regardeth any one of these things, that he shall confess that wherein he hath sinned;

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

And, if his hand cannot reach sufficient for a lamb, then shall he bring in to bear his guilt - for that he hath sinned - two turtle-doves, or two young pigeons unto Yahweh, - one for a sin-bearer, and one for an ascending-sacrifice.

And of the second, shall he make an ascending-sacrifice according to the regulation, - so shall the priest put a propitiatory-covering over him, because of his sin which he hath committed and it shall be forgiven him.

But if his hand cannot lay hold of two turtledove, or two young pigeons, then shall he bring in as his oblation - because he hath sinned - the tenth of an ephah of fine meal for bearing sin, - he shall not put thereon oil, neither shall he lay thereon frankincense, for a sin-bearer, it is.

So shall the priest put a propitiatory-covering over him, on account of his sin which he hath committed, departing from some one of these things, and it shall be forgiven him, - then shall it be the priest's, like the meal-offering.

and so it shall come about that he shall commit sin and then become aware of his guilt, then shall he return the plunder which he had plundered, or the extortion which he had extorted, or the deposit that was deposited with him, - or the lost thing which he hath found:

or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;

But, the earthen vessel wherein it is boiled, shall be broken, - or, if, in a vessel of bronze, it hath been boiled, then shall the vessel be scoured and rinsed in water.

And, as for the priest who bringeth near the ascending-sacrifice of any man, the skin of the ascending-sacrifices which he hath brought near, to the priest himself, shall it belong.

And as for any meal-offering that may be baked in an oven, or anything that hath been prepared in a boiler or on a girdle, to the priest that bringeth it near - to him, shall it belong,

Then said Moses unto the assembly, - This is the thing, which Yahweh hath commanded to be done.

as hath been done this day, so hath Yahweh commanded to be done, to put a propitiatory-covering over you.

And Moses said - This, is the thing which Yahweh hath commanded that ye shall do, - that the glory of Yahweh may appear unto you.

and Moses said unto Aaron - Draw near unto the altar, and offer thy sin-bearer and thine ascending-sacrifice, and put a propitiatory-covering about thyself and about the people, - and offer the oblation of the people and put a propitiatory-covering about them, As Yahweh hath commanded.

Then said Moses unto Aaron and to Eleazar and to Ithamar, his sons - Your heads, ye may not bare and your garments, ye shall not rend so shall ye not die, neither against all the assembly, will he be wroth, - but let, your brethren the whole house of Israel, bewail the consuming fire wherewith Yahweh hath consumed.

And may teach the sons of Israel, - all the statutes which Yahweh hath spoken unto them, by the mediation of Moses.

The heave-shoulder and the wave-breast upon the altar-flames of the fat portions, shall they bring in, to wave as a wave-offering, before Yahweh, - so shall they be thine, and thy sons with thee, by an age-abiding statute, As Yahweh hath commanded.

Wherefore did ye not eat the sin-bearer in the holy place? for most, holy, it is, - and thee same, hath he given you that ye may bear the iniquity of the assembly, to put a propitiatory-covering over them before Yahweh.

Whatsoever hath not fins and scales in the waters, an abomination, it is unto you.

But every other creeping thing that flieth, which hath four feet, an abomination, it is unto you;

and he shall bring it near before Yahweh so shall the priest put a propitiatory-covering over her, and she shall be clean from her fountain of blood. This, is the law for her that hath given birth, to a male child or to a female.

But, if the bright spot, though white in the skin of his flesh, is not deeper in appearance than the skin, and, the hair, hath not turned white, then shall the priest shut up the plagued one, seven days.

And the priest shall view him on the seventh day, and lo! if the spot hath stayed to his sight, and the spot hath not spread in the skin, then shall the priest shut him up seven days more,

Then shall the priest view him on the seventh day, a second time, and lo! if the spot is, faint, and the spot hath not spread in the skin, then shall the priest pronounce him clean - it is, a scab, and he shall wash his clothes, and be clean.

and the priest shall take a view, and lo! if the scab hath spread in the skin, then shall the priest pronounce him unclean - leprosy, it is.

and the priest shall take a view, and lo! if there is a white rising in the skin and, the same, hath turned the hair white, - and there be a wound of raw flesh in the rising,

then shall the priest takes view and lo! if the leprosy hath covered all his flesh, then shall he pronounce clean him that was plagued, - all of it, hath turned white, clean, he is.

and the priest shall view him, and lo! if the spot hath changed to white, then shall the priest pronounce clean him that was plagued - clean, he is.

And, when, any one's flesh, hath, in the skin thereof, a boil, - and then it is healed;

And the priest shall take a view and lo! if the appearance thereof, is lower than the skin, and, the hair thereof, hath turned white, then shall the priest pronounce him unclean - the plague-spot of leprosy, it, is, in the boil, broken out.

But if in its place the bright spot stayeth hath lint spread, a boil, it is, - and the priest shall pronounce him clean.

Or, when, any ones flesh, hath in the skin thereof a fiery burning, - and the burning wound becometh a bright spot reddish white, or white,

and the priest shall view him on the seventh day, - if it, hath plainly spread in the skin, then shall the priest pronounce him unclean, the plague-spot of leprosy, it is.

But, if, in its place the bright spot hath stayed, and hath not spread in the skin, but, itself, is faint, the rising of a burning, it is, - and the priest shall pronounce him clean, for only the inflaming of the burning, it is.

But when the priest vieweth the spot, and lo! there is, no appearance, of it deeper than the skin, and, no dark hair, is therein, then shall the priest shut up him that hath the plague-spot of scall, seven days;

and the priest shall view the spot on the seventh day, and lo! if the scall hath not spread, and there hath not come to be therein yellow hair, - and, the appearance of the scall, is not deeper than the skin,