And how is it that we hear, every one in our own language in which we were born

He answered: How can I, unless some one instruct me? And he invited Philip to come up and sit with him.

But Ananias answered: Lord, I have heard from many of this man, how much evil he has done to thy saints in Jerusalem;

But Barnabas took him, and brought him to the apostles, and told them how he had seen the Lord on the road, and that he had spoken to him, and how he had boldly preached in Damascus in the name of Jesus.

how God anointed Jesus of Nazareth with the Holy Spirit, and with power; who went about doing good, and healing all that were oppressed by the devil; for God was with him.

and he told us how he had seen an angel in his house, standing and saying to him, Send to Joppa and call for Simon, who is surnamed Peter;

But, having made a sign to them with his hand, that they should keep silence, he made known to them how the Lord had brought him out of the prison, and he said: Tell this to James, and to the brethren. And he went out, and departed to another place.

Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name.

And, after some days, Paul said to Barnabas, let us return, and visit our brethren in every city in which we have preached the word of the Lord, and see how they do.

And when they had come to him, he said to them: You know, from the first day on which I came into Asia, how I have been with you during the whole time,

And when they heard it, they glorified the Lord, and said to him: You see, brother, how many myriads of the Jews there are that believe, and they are all zealous for the law.

It can not be: for if so, how shall God judge the world?

It can not be. How shall we that are dead to sin, live any longer in it?

He that spared not his own Son, but delivered him up for us all, how will he not with him also freely give us all things?

How, then, shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher?

And how shall they preach, unless they be sent? As it is written: How beautiful are the feet of those who preach the gospel of peace, who bring joyous news of good things!

God has not rejected his people whom he foreknew. Know you not what the scripture says, in regard to Elijah? how he intercedes with God against Israel, saying:

Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world?

For if you were cut out from an olive-tree that is wild by nature, and were grafted, against nature, into a good olive, how much more shall these, which are the natural branches, be grafted into their own olive?

the depth of the riches, both of the wisdom and of the knowledge of God! How unsearchable are his judgments, and his ways past finding out!

According to the grace of God that is given to me, as a wise master-builder, I have laid the foundation, and another builds on this. But let every one take heed how he builds on this.

For how do you know, wife, but that you may save your husband? Or how do you know, husband, but that you may save your wife?

But I would have you to be without anxiety. The unmarried man is concerned about the things of the Lord, how he may please the Lord:

but he that is married, is concerned about the things of the world, how he may please his wife.

There is a difference also between a wife and a virgin. The unmarried woman is concerned about the things of the Lord, that she may be holy in body and in spirit; but she that is married, is concerned about the things of the world, how she may please her husband.

And even lifeless instruments, which produce sound, whether pipe or harp, unless they give a distinction in the notes, how shall that which is piped or harped be known?

So, also, unless you, with the tongue, utter words that are intelligible, how shall that which is spoken be known? for you will speak into the air.

Otherwise, if you bless with the spirit that is given to you, how will he that occupies the place of the unlearned man say Amen, when you give thanks, since he understands not what you say?

But, by the grace of God, I am what I am; and his grace, which was bestowed on me, has not been bestowed in vain: but I have labored more abundantly than they all; not I, how ever, but the grace of God which was with me.

But if Christ is preached that he rose from the dead, how say some among you, that a resurrection of the dead is impossible?

But some one will say: How are the dead raised up? and with what body do they come?

how shall not the ministering of the spirit be more glorious?

and his affection for you is the more abundant, as he remembers the obedience of you all, how you received him with fear and trembling.

now, however, after having known God, rather indeed having been known by God, how is it that you are turning back to the weak and beggarly rudiments, to which you desire again to be in bondage, as at first?

How great, then, was your blessedness! For I testify for you, that, if possible, you would have torn out your eyes, and have given them to me.

You see how long a letter I have written to you with my own hand.

But that you, also, may know my affairs, how I do, Tychicus, my beloved brother and faithful minister in the Lord, will make known all things to you;

For God is my witness how ardently I love you with the affection of Christ Jesus.

Him, therefore, I hope to send immediately, as soon as I know how it may go with me.

For I wish you to know how great a conflict I have for you, and for those in Laodicea, and for as many as have not seen my face in the flesh;

Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every one.

For they themselves declare concerning us what kind of entrance we had to you, and how you turned to God from idols, to serve the living and true God,

You are witnesses, and God also, in how holy and just and blameless a manner we conducted our selves among you that believe,

as indeed you know how we exhorted and comforted and charged every one of you, as a father his children,

Finally, then, brethren, we beseech and exhort you, by our Lord Jesus, that as you learned from us how you ought to walk and please God, you would abound more and more.

That each one of you know how to keep his vessel in sanctification and in honor,

For you yourselves know how you ought to imitate us: for we did not behave in a disorderly manner among you,

for if a man knows not how to rule his own house, how will he take care of the church of God?

but if I delay, that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and support of the truth.

The Lord grant to him, that he may find mercy from the Lord in that day. And in how many things he ministered to me in Ephesus, you know very well.

no longer as a servant, but above a servant, a brother beloved, especially by me, and how much more by you, both in the flesh and in the Lord.

how shall we escape, if we neglect so great salvation? which at first began to be spoken by the Lord, and was confirmed to us by those who heard him;

Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the spoils.

how much more will the blood of the Christ, who, through the eternal Spirit, offered himself without spot to God, cleanse your conscience from dead works, in order that you may serve the living God?

of how much severer punishment do you think he shall be thought worthy, who has trodden under foot the Son of God, and has counted the blood of the covenant, with which he was sanctified, a common thing, and has done despite to the Spirit of grace?

So, also, the tongue is a little member, and boasts great things. Behold, how great a forest does a little fire set in a blaze.

Therefore, to him that knows how to do good, and does it not, to him it is sin.

then, the Lord knows how to deliver the godly out of temptation, and to keep the ungodly for the day of judgment, to be punished;

Behold, how great love the Father has bestowed on us, that we should be called the children of God! For this reason, the world knows us not, because it knew him not.

Whoever has this world's goods, and sees his brother have need, and shuts his heart against him, how dwells the love of God in him?

If any man say, I love God, and yet hate his brother, he is a liar: for he that loves not his brother, whom he has seen, how can he love God whom he has not seen?

Remember, therefore, how you have received and heard, and be watchful and repent. If, therefore, you do not watch, I will come upon you as a thief, and you shall not know at what hour I will come upon you.

and they cried with a loud voice, saying: How long, Sovereign, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?