How much better it is to get wisdom than gold! Yea, to get understanding is rather to be chosen than silver.

Excellent speech is not appropriate to a fool, much less lying lips to a prince.

All the brothers of a poor man hate him, how much more do his friends go far from him! He pursues [with] words, [but] they are gone.

Luxurious living is not fitting for a fool, much less for a servant to have rule over rulers.

The sluggard buries his hand in the dish, and will not so much as bring it to his mouth again.

The sacrifice of the wicked is an abomination. How much more when he brings it with a wicked mind!

Have thou found honey? Eat as much as is sufficient for thee, lest thou be filled with it, and vomit it.

It is not good to eat much honey, so [for men] to search out their own glory is grievous.

For in much wisdom is much grief, and he who increases knowledge increases sorrow.

The sleep of a laboring man is sweet, whether he eats little or much, but the fullness of the rich will not allow him to sleep.

For he shall not much remember the days of his life, because God answers [him] in the joy of his heart.

Do not much wrong, nor be thou a fool. Why should thou die before thy time?

then I beheld all the work of God, that man cannot find out the work that is done under the sun. Because however much a man labors to seek it out, yet he shall not find it. Yea moreover, though a wise man thinks to know it, yet he

Wisdom is better than weapons of war, but one sinner destroys much good.

And furthermore, my son, be admonished: of making many books there is no end, and much study is a weariness of the flesh.

and when he sees a troop, horsemen in pairs, a troop of donkeys, a troop of camels, he shall hearken diligently with much heed.

For a Topheth is prepared of old, yea, it is made ready for the king. He has made it deep and large. The pile of it is fire and much wood. The breath of LORD kindles it, like a stream of brimstone.

For though thou wash thee with lye, and take thee much soap, yet thine iniquity is marked before me, says lord LORD.

Why do thou gad about so much to change thy way? Thou shall be ashamed of Egypt also, as thou were ashamed of Assyria.

then all the Jews returned out of all places where they were driven, and came to the land of Judah, to Gedaliah, to Mizpah, and gathered very much wine and summer fruits.

For thus says lord LORD: How much more when I send my four severe judgments upon Jerusalem, the sword, and the famine, and the evil beasts, and the pestilence, to cut off from it man and beast!

Behold, when it was whole, it was fit for no work. How much less, when the fire has devoured it, and it is burned, shall it yet be fit for any work!

Thus says lord LORD: Thou shall drink of thy sister's cup, which is deep and large. Thou shall be laughed to scorn and had in derision. It contains much.

And they come to thee as the people come, and they sit before thee as my people. And they hear thy words, but do not do them. For with their mouth they show much love, but their heart goes after their gain.

The leaves of it were fine, and the fruit of it much, and food was in it for all. The beasts of the field had shadow under it, and the birds of the heavens dwelt in the branches of it. And all flesh was fed from it.

whose leaves were fine, and the fruit of it much, and in it was food for all, under which the beasts of the field dwelt, and upon whose branches the birds of the heavens had their habitation,

And, behold, another beast, a second, like a bear, and it was raised up on one side, and three ribs were in its mouth between its teeth. And they said thus to it: Arise, devour much flesh.

Here is the end of the matter. As for me, Daniel, my thoughts troubled me much, and my countenance was changed in me, but I kept the matter in my heart.

And the king of the north shall return, and shall set forth a multitude greater than the former, and he shall come on at the end of the times, [even of] years, with a great army and with much substance.

And should not I have regard for Nineveh, that great city, in which are more than one hundred and twenty thousand men who cannot discern between their right hand and their left hand, and also much cattle?

Ye have sown much, and bring in little. Ye eat, but ye have not enough. Ye drink, but ye are not filled with drink. Ye clothe yourselves, but there is none warm. And he who earns wages earns wages [to put] into a bag with holes.

Ye looked for much, and, lo, it came to little, and when ye brought it home, I blew upon it. Why? says LORD of hosts. Because of my house that lays waste while ye run each man to his own house.

And while praying do not use vain repetitions as the heathen do, for they think that they will be heard by their much speaking.

And if God so clothes the grass of the field, which today is, and tomorrow is cast into an oven, will he not much more you, O ye of little faith?

If ye therefore, being evil, know to give good gifts to your children, how much more your Father in the heavens will give good things to those who ask him?

Then the disciples of John come to him, saying, Why do we and the Pharisees fast much, but thy disciples fast not?

It is enough for the pupil that he becomes like his teacher, and the bondman like his lord. If they have called the house-ruler Beelzebub, how much more those of his household.

How much therefore a man is superior to a sheep. So then it is permitted to do good on the Sabbath.

But others fell upon the rocky places, where they had not much soil, and straightaway they sprang up because they had no depth of soil.

And then the sign of the Son of man will appear in the sky. And then all the tribes of the earth will beat the breast, and they will see the Son of man coming in the clouds of the sky with power and much glory.

For this ointment could have been sold for much, and given to the poor.

And straightaway having come to Jesus, he said, Hail, Rabbi, and kissed him much.

And having risen early, very much in the night, he came out and departed into a desolate place, and prayed there.

But having gone out, he began to proclaim it much, and to spread abroad the matter, so as for him to no longer be able to enter openly into a city, but was outside in desolate places. And they came to him from all directions.

And he chided them much that they should not make him known.

And others fell on the rocky ground where it had not much soil. And straightaway it sprang up, because it had no depth of soil.

And he besought him much that he would not send them outside of the territory.

But Jesus did not allow him, but says to him, Go to thy house to thy men, and report to them how much the Lord has done for thee, and was merciful to thee.

And he departed, and began to proclaim in Decapolis how much Jesus did for him. And all men marveled.

and besought him much, saying, My little daughter has a terminal condition, so that having come, thou may lay thy hands on her, that she may be saved and will live.

And he comes to the house of the synagogue ruler, and sees a commotion, much weeping and wailing.

And he commanded them much that no man should know this. And he said to give her to eat.

And he swore to her, Whatever thou may ask of me, I will give to thee, as much as half of my kingdom.

And he commanded them that they should tell no man, but as much as he commanded them, so much the more abundantly they proclaimed it.

But I say to you, that Elijah has also come, and they did to him as much as they wanted, just as it is written for him.

And he questioned his father, How much time is it since this has happened to him? And he said, From childhood.

And having cried out, and having convulsed him much, it came out. And he became as if dead, so as for many to said that he was dead.

And many rebuked him, that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

He is not the God of the dead, but God of the living. Ye therefore are much misled.

And having sat down opposite the treasury, Jesus watched how the multitude cast money into the treasury, and many rich men cast in much.

And then they will see the Son of man coming in clouds with much power and glory.

And when he came, straightaway having approached him, he says, Rabbi, Rabbi, and kissed him much.

And very much early morning on the first day of the week, they come near to the sepulcher when the sun was risen.

And if ye lend to whom ye hope to receive, what credit is for you? For even sinners lend to sinners, to receive as much again.

But what did ye go out to see? A prophet? Yea, I say to you, and much more than a prophet.

and having stood behind near his feet, weeping, she began to wet his feet with the tears, and wiped them with the hair of her head. And she kissed his feet much, and anointed them with the ointment.

Thou gave me no kiss, but this woman, since I came in, has not ceased kissing my feet much.

For this reason I say to thee, her many sins are forgiven, because she loved much. But to whom little is forgiven, loves little.

But Martha was encumbered about much serving. And having stood near, she said, Lord, do thou not care that my sister left me behind to serve alone? Speak to her therefore that she may help me.

If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?

Consider the ravens, because they do not sow, nor do they reap, for which there is no storehouse nor barn, and God feeds them. How much ye are worth more than the birds.

And if God so clothes the grass in the field, which today is, and tomorrow being cast into the oven, how much more you, O ye of little faith?

And that bondman who knew his lord's will, and who did not prepare, nor do according to his will, will be beaten much,

but he who did not know, and did things worthy of blows, will be beaten little. And to every man to whom much was given, much will be required from him. And to whom they entrust much, they will ask him more abundantly.

And having risen, he went to his father. But while he was still distant, afar off, his father saw him and felt compassion. And having ran, he fell on his neck, and kissed him much.

And having summoned each one of his lord's debtors, he said to the first, How much do thou owe to my lord?

Next he said to another, And how much do thou owe? And he said, A hundred measures of wheat. And he says to him, Receive thy document, and write eighty.

The man faithful in the least is faithful also in much, and the man unrighteous in the least is unrighteous also in much.

And those who went ahead rebuked him, so that he would be quiet, but he cried out much more, Thou son of David, be merciful to me.

And then they will see the Son of man coming in a cloud with power and much glory.

and says to him, Every man sets out the good wine first, and when they drank much, then the lesser. Thou have kept the good wine until now.

And John also was immersing in Aenon near Salim because there was much water there. And they came and were immersed.

And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.

And Jesus took the loaves, and having expressed thanks, he distributed to the disciples, and the disciples to those who were sitting down, likewise also of the fishes as much as they wanted.

And there was much murmuring among the multitudes about him. Some said, He is a good man, others said, No, but he leads the multitude astray.

Truly, truly, I say to you, unless the grain of wheat that falls into the ground dies, it remains alone, but if it dies it bears much fruit.

I am the grapevine, ye are the branches. He who dwells in me, and I in him, this man bears much fruit, because without me ye can do nothing.

By this my Father is glorified, that ye may bear much fruit, and ye will become my disciples.

And Peter responded to her, Tell me whether ye sold the land for so much. And she said, Yes, for so much.

And when much debate occurred, Peter having risen up, he said to them, Men, brothers, ye know that from past days among us, God chose the Gentiles to hear through my mouth the word of the good-news, and to believe.

And Judas and Silas, being themselves also prophets, exhorted the brothers by much speech, and strengthened them.

And it came to pass, as we were going to prayer, for a certain servant girl having a spirit of divination to meet us, who brought her masters much business by soothsaying.

And when he intended to pass through into Achaia, the brothers wrote, having encouraged the disciples to receive him, who, when he arrived, assisted much those who believed through the grace.

And there developed considerable weeping of all. And having fallen on Paul's neck, they kissed him much,

And when he was called, Tertullus began to accuse him, saying, Experiencing much peace because of thee, and worthy deeds happening to this nation because of thy foresight,

And while he made a defense by these things, Festus said in a loud voice, Paul, thou are mad. Much scholarship is driving thee into madness.

And Paul said, I ever pray to God, both by little and by much, not only thee, but also all who hear me this day, to become such kind as I also am, apart from these bonds.

saying to them, Men, I perceive that the voyage is going to be with injury and much damage, not only of the cargo and the ship, but also of our lives.

And when he said these things, the Jews departed, having much disputing among themselves.

Much every way. First, because they were indeed entrusted with the oracles of God.