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He lay down and slept under the juniper tree, and behold, an angel touched him and said to him, “Get up and eat.”
Then they hurried and each man took his garment and placed it [as a cushion] under Jehu on the top of the [outside] stairs, and blew the trumpet, saying, “Jehu is king!”
Then the Lord gave Israel a
But the Lord had not said that He would blot out the name of Israel from under the heavens, so He saved them by the hand of Jeroboam [II] the son of Joash [king of Israel].
He also sacrificed and burned incense on the high places and on the hills and under every green tree.
Then King Ahaz cut away the frames of the basin stands [in the temple], and removed the basin from [each of] them; and he took down the [large] Sea from the bronze oxen which were under it, and put it on a plastered stone floor.
Now this came about because the Israelites had sinned against the Lord their God, who had brought them up from the land of Egypt, from under the hand of Pharaoh king of Egypt; and they had feared [and worshiped] other gods
They set up for themselves sacred pillars (memorial stones) and
all the brave men arose, took away the body of Saul and the bodies of his sons and brought them to Jabesh, and they buried their bones under the oak in Jabesh; then they fasted seven days.
Of the tribe of Issachar, men who understood the times, with knowledge of what Israel should do, two hundred chiefs; and all their relatives were at their command;
As David sat in his house (palace), he said to Nathan the prophet, “Behold, I live in a house of cedars, while the ark of the covenant of the Lord is under tent curtains.”
Of the sons of Asaph: Zaccur, Joseph, Nethaniah, and Asharelah; the sons of Asaph were under the direction of Asaph, who prophesied
Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun, who prophesied with the lyre in thanksgiving and praise to the Lord.
All these were under the direction of their father to sing in the house of the Lord, with cymbals, harps, and lyres, for the service of the house of God. Asaph, Jeduthun, and Heman were under the order and direction of the king.
But David did not count those twenty years of age and under, for the Lord had said he would multiply Israel as the stars of heaven.
Under it and entirely encircling it were figures of oxen, ten to a cubit. The oxen were in two rows, cast in one piece.
and the one Sea with the twelve oxen under it.
Then the priests brought the ark of the covenant of the Lord to its place, to the inner sanctuary of the house, into the Holy of Holies, under the wings of the cherubim;
When all Israel saw that the king did not listen and pay attention to them, the people answered him,
We have no inheritance in the son of Jesse.
Every man to your tents, O Israel;
Now, [Rehoboam, descendant of] David, see to your own house.”
Asa also removed the [idolatrous] high places and the incense altars from all the cities of Judah. The kingdom was at rest and undisturbed under his reign.
Also Jehoiada placed the offices and officers of the house of the Lord under the authority of the Levitical priests, whom David had [previously] assigned over the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the Law of Moses, with rejoicing and singing in accordance with the order of David.
Amaziah assembled [the men of] Judah and appointed them in accordance with their fathers’ (ancestors’) households under commanders of thousands and of hundreds throughout Judah and Benjamin. He numbered them from twenty years old and above and found there to be 300,000 choice men fit for war and able to handle spear and shield.
Moreover, Uzziah had an army ready for battle, which went into combat by divisions according to the number of their muster as recorded by Jeiel the scribe and Maaseiah the official, under the direction of Hananiah, one of the king’s commanders.
Under their command was an army of 307,500, who could wage war with great power, to help the king against the enemy.
He also sacrificed and burned incense on the high places [of pagan worship], on the hills and under every green tree.
Under his authority were Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah in the cities of the priests, to distribute faithfully their portions to their brothers (relatives) by divisions, whether great or small,
Then I passed over to the Fountain Gate and to the King’s Pool, but there was no place for the animal that I was riding to pass.
After him their brothers carried out repairs under Bavvai the son of Henadad, official of [the other] half of the district of Keilah.
Let the king appoint administrators in all the provinces of his kingdom, and have them gather all the beautiful young virgins to the citadel in Susa, into the harem, under the custody of Hegai, the king’s eunuch, who is in charge of the women; and let their beauty preparations be given to them.
So it came about when the king’s command and his decree were proclaimed and when many young women were gathered together in the citadel of Susa into the custody of Hegai, that Esther was taken to the king’s palace [and placed] in the custody of Hegai, who was in charge of the women.
“God will not turn back His anger;
The [proud] helpers of Rahab [the arrogant monster of the sea] bow under Him.
“Though evil and wickedness are sweet in his mouth
And he hides it under his tongue,
“He wraps the waters in His clouds [which otherwise would spill on earth all at once],
And the cloud does not burst under them.
“For He looks to the ends of the earth
And sees everything under the heavens.
“He lets it loose under the whole heaven,
And His lightning to the ends of the earth.
“God seals (brings to a standstill, stops) [by severe weather] the hand of every man,
That all men [whom He has made] may know His work [that is, His sovereign power and their subjection to it].
“He lies down under the lotus plants,
In the hidden shelter of the reeds in the marsh.
“Who has first given to Me that I should repay him?
Whatever is under the whole heaven is Mine. [Who can have a claim against Me who made the unmastered beast?]
“He looks on everything that is high [without terror];
He is monarch over all the sons of pride. [And now, Job,
You made him to have dominion over the works of Your hands;
You have put all things under his feet,
His mouth is full of curses and deceit (fraud) and oppression;
Under his tongue is mischief and wickedness [injustice and sin].
He bowed the heavens also and came down;
And thick darkness was under His feet.
You enlarge the path beneath me and make my steps secure,
So that my feet will not slip.
I shattered them so that they were not able to rise;
They fell [wounded] under my feet.
For You have encircled me with strength for the battle;
You have subdued under me those who rose up against me.
The God who avenges me,
And subdues peoples (nations) under me.
How precious is Your lovingkindness, O God!
The children of men take refuge in the shadow of Your wings.
Through You we will gore our enemies [like a bull];
Through Your name we will trample down those who rise up against us.
Your arrows are sharp;
The peoples (nations) fall under You;
Your arrows pierce the hearts of the King’s enemies.
Before your cooking pots can feel the fire of thorns [burning under them as fuel],
He will sweep them away with a whirlwind, the green and the burning ones alike.
I cried aloud to Him;
He was highly praised with my tongue.
Will remain secure and rest in the shadow of the Almighty [whose power no enemy can withstand].
He will cover you and completely protect you with His pinions,
And under His wings you will find refuge;
His faithfulness is a shield and a wall.
Can a throne of destruction be allied with You,
One which frames and devises mischief by decree [under the sacred name of law]?
Their enemies also oppressed them,
And they were subdued under the [powerful] hand of their enemies.
Blessed is the one who comes in the name of the Lord;
We have blessed you from the house of the Lord [you who come into His sanctuary under His guardianship].
They sharpen their tongues like a serpent’s;
Poison of a viper is under their lips.
My [steadfast] lovingkindness and my fortress,
My high tower and my rescuer,
My shield and He in whom I take refuge,
Who subdues my people under me.
A false witness who breathes out lies [even half-truths],
And one who spreads discord (rumors) among brothers.
If you have nothing with which to pay [another’s debt when he defaults],
Why should his creditor take your bed from under you?
Your [drunken] eyes will see strange things
And your mind will utter perverse things [untrue things, twisted things].
Whoever is partner with a thief hates his own life;
He hears the curse [when swearing an oath to testify], but discloses nothing [and commits perjury by omission].
Under three things the earth is disquieted and quakes,
And under four it cannot bear up:
Under a servant when he reigns,
Under a [spiritually blind] fool when he is filled with food,
What advantage does man have from all his work
Which he does
That which has been is that which will be [again],
And that which has been done is that which will be done again.
So there is nothing new under the sun.
And I set my mind to seek and explore by [man’s]
I have seen all the works which have been done under the sun, and behold, all is vanity, a futile grasping and chasing after the wind.
I explored with my mind how to gratify myself with wine while [at the same time] having my mind remain steady and guide me wisely; and how to take control of foolishness, until I could see what was good for the sons of men to do under heaven all the days of their lives.
Then I considered all which my hands had done and labored to do, and behold, all was vanity and chasing after the wind and there was no profit (nothing of lasting value) under the sun.
So I hated life, for the work which had been done under the sun caused me only great sorrow; because all is futility and chasing after the wind.
So I hated all the fruit (gain) of my labor for which I had labored under the sun, because I must leave it to the man who will succeed me.
And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity (futility, self-conceit).
So I turned aside and let my heart despair over all the fruit of my labor for which I had labored under the sun.
For what does a man get from all his labor and from the striving and sorrow of his heart with which he labors under the sun?
There is a season (a time appointed) for everything and a time for every delight and event or purpose under heaven—
He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end.
Moreover, I have seen under the sun that in the place of justice there is wickedness, and in the place of righteousness there is wickedness.
I said to myself regarding the sons of men, “God is surely testing them in order for them to see that [by themselves, without God] they are [only] animals.”
Then I looked again and considered all the acts of oppression that were being practiced under the sun. And behold I saw the tears of the oppressed and they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.
But better off than either of them is the one who has not yet been born, who has not seen the evil deeds that are done under the sun.
Then I looked again at vanity under the sun [in one of its peculiar forms].
I have seen all the living under the sun join with the second youth (the king’s acknowledged successor) who replaces him.
There is a grievous evil which I have seen under the sun: riches being kept and hoarded by their owner to his own misery.
Behold, here is what I have seen to be good and fitting: to eat and drink, and to find enjoyment in all the labor in which he labors under the sun during the few days of his life which God gives him—for this is his [allotted] reward.
There is an evil which I have seen under the sun, and it weighs heavily on men:
For who [
For like the crackling of [burning] thorn bushes under a pot,
So is the laughter of the fool;
And this too is vanity (futility).
All this I have seen while applying my mind to every deed that is done under the sun. There is a time in which one man has exercised power over others to their detriment.
Then I commended pleasure and enjoyment, because a man [without God] has no better thing under the sun than to eat and to drink and to be merry, for this will stand by him in his toil through the days of his life which God has given him under the sun.
and I saw all the work of God, I concluded that man cannot discover the work that is done under the sun. Even though man may labor in seeking, he will not discover; and [more than that], though a wise man thinks and claims he knows, he will not be able to find it out.
This evil is in all that is done under the sun, that one fate comes to all. Also, the hearts of the sons of men are full of evil, and madness is in their hearts while they live, and afterwards they go to the dead.
Indeed their love, their hatred and their zeal have already perished, and they will no longer have a share [in this age] in anything that is done under the sun.
Live joyfully with the wife whom you love all the days of your fleeting life which He has given you under the sun—all the days of vanity and futility. For this is your reward in life and in your work in which you have labored under the sun.
I again saw under the sun that the race is not to the swift and the battle is not to the strong, and neither is bread to the wise nor riches to those of intelligence and understanding nor favor to men of ability; but time and chance overtake them all.
This [illustration of] wisdom I have also seen under the sun, and great it was to me:
There is an evil I have seen under the sun, like an error which proceeds from the ruler—
When all has been heard, the end of the matter is: fear God [worship Him with awe-filled reverence, knowing that He is almighty God] and keep His commandments, for this applies to every person.
(The Shulammite Bride)
“Like an apple tree [rare and welcome] among the trees of the forest,
So is my beloved among the young men!
In his shade I took great delight and sat down,
And his fruit was sweet and delicious to my palate.
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