No one could see his brother, and {because of it no one could move from where they were} [for] three days, but there was light for the {Israelites} in their dwellings.

They're to take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat the lamb.

The blood will be a sign for you on the houses where you are. I'll see the blood and pass over you. There will be no plague to destroy you when I strike the land of Egypt.

You will not eat anything made with yeast; in all the places where you live you must eat bread made without yeast.'"

And Pharaoh got up [at] night, he and all his servants and all Egypt, and a great cry of distress was in Egypt because there was not a house where there was no one dead.

Moses said to the people, "Remember this day on which you came out from Egypt, from the place where you were enslaved, for the Lord brought you out of there with a mighty hand -- and no bread made with yeast may be eaten.

And the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them where they had encamped by the sea, beside Pi-hahiroth, opposite to Baal-Zephon.

But Moses said, Keep where you are and have no fear; now you will see the salvation of the Lord which he will give you today; for the Egyptians whom you see today you will never see again.

"You will bring them in and plant them on the mountain of your inheritance. You have made a place where you will reside, LORD. Your own hands have established a sanctuary, LORD.

Then Moses took Israel forward from the Red Sea, and they went out into the waste land of Shur; and for three days they were in the waste land where there was no water.

Then they came to Elim where there were twelve springs of water and 70 palm trees, and they camped there by the water.

And the children of Israel said to them, It would have been better for the Lord to have put us to death in the land of Egypt, where we were seated by the flesh-pots and had bread enough for our needs; for you have taken us out to this waste of sand, to put all this people to death through need of food.

And at evening the quails came and covered the ground where they lay. And in the morning the dew lay round about the host.

You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."

The Israelis ate manna for 40 years until they came to a land where they could settle. They ate manna until they came to the border of the land of Canaan.

And all the company of the children of Israel went on their journeys from the wilderness of Sin at the commandment of the LORD, and pitched in Rephidim: where was no water for the people to drink.

And Jethro, the father-in-law of Moses, came and his sons and his wife to Moses, to the desert where he was camping there [at] the mountain of God.

Now I know that Yahweh is greater than all the gods, {even in the matter where they the Egyptians dealt arrogantly against the Israelites}."

They had set out from Rephidim and arrived at the desert of Sinai where they camped in the desert. Israel camped there in front of the mountain.

And the people stood at a distance, and Moses approached the very thick cloud where God was.

An altar of earth you will make for me, and you will sacrifice on it your burnt offerings and your fellowship offerings, your sheep and your cattle. In every place where I cause my name to be remembered, I will come to you, and I will bless you.

And if a man does not lie in wait, but God delivers him into his hand, then I will appoint you a place where he shall flee.

"In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor.

And you will make four gold rings for it, and you will put the rings on the four corners where its four {legs} [are].

The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.

It shall have two shoulder-pieces joined at the two ends thereof, where it is joined together.

You are to make two gold rings and attach them in front on the lower part of the two shoulder pieces of the ephod close to the place where it's joined, above the skillfully woven band of the ephod.

Then bring Aaron and his sons to the doorway of the Tent of Meeting [out where the basin is] and wash them with water.

This will be a regular burnt offering throughout your generations at the entrance to the tent of meeting before the Lord, where I will meet you to speak with you.

“You are to place the altar in front of the veil by the ark of the testimony—in front of the mercy seat that is over the testimony—where I will meet with you.

Grind some of it into a fine powder and put some in front of the testimony in the tent of meeting, where I will meet with you. It must be especially holy to you.

And now go, lead the people to where I spoke to you. Look, my angel will go before you, and on the day [when] I punish I will punish them [for] their sin."

The LORD said, "Look, there is a place near me where you can stand on the rock;

Be ready in the morning, and come up in the morning on Mount Sinai, where you are to present yourself to me there on the top of the mountain.

And he will say, Behold, I make a covenant before all thy people: and I will do wonders which were not created in all the earth, and in all nations; and all the people where thou art among them saw the work of Jehovah: for it is a fearful thing which I do with thee.

Take heed to yourself, lest you make a covenant with the people of the land where you go, lest it be for a snare in the midst of you.

And he cast for it four gold rings, and he put the rings on the four corners where its four {legs} [were].

They made two gold rings and attached them in front, on the lower part of the two shoulder pieces of the ephod, close to the place where it's joined, above the skillfully woven band of the ephod.

and then he is to eviscerate it and throw the viscera and the feathers to the east side of the altar, where the fatty ashes are located.

This is a perpetual statute throughout your generations in all the places where you live: You must never eat any fat or any blood.'"

"He is to bring the bull to the entrance to the Tent of Meeting, into the LORD's presence, where he is to lay his hand on the head of the bull and slaughter it in the LORD's presence.

along with the rest of the bull, he is to bring it outside the camp to a clean place, where fat ashes are to be poured over it and then it is to be thoroughly burned over wood with fire. It is to be burned where the fat ashes are poured out."

where the elders of the community are to lay their hands on the head of the bull in the LORD's presence and slaughter it.

He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering.

And he is to put his hand on the head of the sin-offering and put it to death in the place where they put to death the burned offering.

He is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.

The priest shall put on his linen garment, and he shall put on his linen breeches upon his body; and he shall remove the ashes from where the fire has consumed the burnt offering on the altar, and he shall put them beside the altar.

“Tell Aaron and his sons: This is the law of the sin offering. The sin offering is most holy and must be slaughtered before the Lord at the place where the burnt offering is slaughtered.

Whoever touches its meat will be holy. If some of its blood sprinkles on a garment, wash where it was sprinkled in a sacred place.

The restitution offering must be slaughtered at the place where the burnt offering is slaughtered, and the priest is to sprinkle its blood on all sides of the altar.

And you must not eat any blood of the birds or the domesticated land animals in any of the places where you live.

And everything where upon any part of their carcase falleth shall be unclean; oven and hearth shall be broken down: they are unclean, and shall be unclean unto you.

But at the same time a fountain or a place where water is stored for use will be clean; but anyone touching their dead bodies will be unclean.

and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.

But if the spot remains where it is and does not spread, it is only the scar from the boil. The priest is to pronounce him clean.

But if the spot has remained where it was and has not spread on the skin but is faded, it is the swelling from the burn. The priest is to pronounce him clean, for it is only the scar from the burn.

But if, on his head or on his brow, where he has no hair, there is a red and white place, it is the disease of the leper coming out on his head or on his brow.

Then if the priest sees that the growth of the disease has become red and white on his head or on his brow where there is no hair, like the mark in the skin of a leper;

And the priest shall look on the sore after the washing, and behold, if the sore have not changed its appearance, and the sore have not spread, it is unclean: thou shalt burn it with fire: it is a fretting sore on what is threadbare or where the nap is gone.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

When a man has sexual relations with her and her menstrual uncleanness touches him, he will be unclean for seven days. Every bed where he sleeps will remain unclean.

and make atonement for the sacred sanctuary, the Tent of Meeting, and the altar where atonement is carried out. He is also to make atonement for the priests and the people of the entire assembly.

"This statute is required so that the Israelis may bring their sacrifices that they have been sacrificing to the LORD in the open field to the priest at the entrance to the Tent of Meeting, where they are to slaughter their peace offering to the LORD.

According to the practices in the land of Egypt, wherein you dwelt, shall you not do: and according to the practices of the land of Canaan, where I bring you, shall you not do: neither shall you walk in their ordinances.

"'You shall therefore keep all my statutes, and all my ordinances, and do them; that the land, where I am bringing you to dwell, may not vomit you out.

nor shall he approach any dead person, nor defile himself [by doing so, even] for his father or for his mother;

"'Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.

You must not eat bread, roasted grain, or fresh grain until this very day, until you bring the offering of your God. This is a perpetual statute throughout your generations in all the places where you live.

From the places where you live you must bring two loaves of bread for a wave offering; they must be made from two tenths of an ephah of fine wheat flour, baked with yeast, as first fruits to the Lord.

"'On this very day you must proclaim an assembly; it is to be a holy assembly for you. You must not do any regular work. This is a perpetual statute in all the places where you live throughout your generations.

You must not do any work. This is a perpetual statute throughout your generations in all the places where you live.

And if you say, Where will our food come from in the seventh year, when we may not put in seed, or get in the increase

You will send away {both male and female}; you will send them {outside the camp}. They must not make unclean their camps where I [am] dwelling in their midst."

The Nazirite is then to shave his head of consecration at the entrance to the Tent of Meeting. He is to take the lock of his head of consecration and set it over the fire where the peace offering for sacrifice is.

And when the cloud was taken up from the tabernacle, then after that the sons of Israel pulled up stakes. And in the place where the cloud stayed, there the sons of Israel pitched their tents.

“Please don’t leave us,” Moses said, “since you know where we should camp in the wilderness, and you can serve as our eyes.

And by day the cloud of the Lord went over them, when they went forward from the place where they had put up their tents.

From where should I get flesh to give to all this people? For they weep to me, saying, Give us flesh that we may eat.

"But give this command to the people: "You are to consecrate yourselves, because tomorrow you're going to eat meat, since you've complained where the LORD can hear it, "Who can give us meat to eat? After all, life was better with us in Egypt." Therefore, the LORD is going to give you meat and you'll eat

From Kibroth-hattaavah the people set out for Hazeroth, and they remained at Hazeroth.

Look to see whether the land where they live is good or bad, and whether the cities in which they live are merely tents or if they're fortified.

And they went up, and searched out the land from the wilderness of Zin to Rehob, where one comes towards Hamath.

And they went up by the south and came to Hebron, where Ahiman, Sheshai, and Talmai, the sons of Anak were. (Now Hebron was built seven years before Zoan in Egypt.)

Soon they arrived in the valley of Eshcol, where they cut a single branch of grapes and carried it on a pole between two men, along with some pomegranates and figs.

And they told him and said, We came to the land where you sent us, and surely it flows with milk and honey. And this is the fruit of it.

But since My servant Caleb has a different spirit and has followed Me completely, I will bring him into the land where he has gone, and his descendants will inherit it.

You will by no means enter into the land where I swore to settle you. The only exceptions are Caleb son of Jephunneh and Joshua son of Nun.

“Speak to the Israelites and say to them, ‘When you come into the land where you are to live, which I am giving you,

when you enter the land where you'll be living that I'm about to give you, you are to make an offering by fire to the LORD, either a burnt offering, a sacrificial offering to fulfill a vow, or a voluntary offering at the appointed time, to make a pleasing aroma to the LORD either from your cattle or from your flocks.

Speak to the sons of Israel and say to them, When you come into the land where I bring you,

"Tell the community to move away from where Korah, Dathan, and Abiram are living."

So they all moved away from the entire area where Korah, Dathan, and Abiram were living.

So Aaron took the censer, just as Moses had spoken, and ran out to the center of the assembly, where a plague had begun among the people. He set the incense on fire and atoned for the people.

And you shall lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.

But bring with you also your brothers, the tribe of Levi, the tribe of your father (ancestor), so that they may join with you and serve you [as assistants], while you and your sons with you are before the Tent of the Testimony [the Holy Place where only priests may go, and the Most Holy Place which only the high priest may enter].

Say to them, then, When the best of it is lifted up on high, it is to be put to the account of the Levites as the increase of the grain-floor and of the place where the grapes are crushed.

The priest is to take cedar wood, hyssop, and crimson yarn, and throw them onto the fire where the cow is burning.

And one that is clean, shall go and take up the ashes of the cow, and put them without the host in a clean place, where they shall be kept to make sprinkling water for the multitude of the children of Israel: for it is a sin offering.

Those [were] the waters of Meribah, where the {Israelites} quarreled with Yahweh, and he showed himself holy among them.