When mine angel goeth before thee and hath brought thee in unto the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I shall have destroyed them,

And Moses came and told the people all the words of the LORD and all the laws. And all the people answered with one voice and said, "All the words which the LORD hath said, will we do."

And he took the book of the covenant and read it in the audience of the people. And they said, "All that the LORD hath said, we will do and hear."

And Moses took the blood and sprinkled it on the people and said, "Behold, this is the blood of the covenant which the LORD hath made with you upon all these words."

have marred all: they are turned at once out of the way which I commanded them, and have made them a calf of molten metal, and have worshipped it and have offered thereto and have said, 'This is thy God thou Israel, which hath brought thee out of the land of Egypt.'"

And the LORD said unto Moses, "I will put him out of my book that hath sinned against me.

And Moses gathered all the company of the children of Israel together, and said unto them, "These are the things which the LORD hath commanded to do:

And let all them that are wise hearted among you, come and make all that the LORD hath commanded:

And Moses said unto the children of Israel, "Behold, the LORD hath called by name Bezalel, the son of Uri the son of Hur of the tribe of Judah,

and hath filled him with the spirit of God: with wisdom, understanding and knowledge, even in all manner work;

And he hath put in his heart the grace to teach: both him and Oholiab the son of Ahisamach of the tribe of Dan

hath he filled with wisdom of heart, to work all manner of graven work. They are also broiderers, and workers with needle, in jacinth, scarlet, purple and bysse; and are weavers that can make all manner work, and can devise subtle works.

and spake unto Moses saying, "The people bring too much, and above that is enough to serve for the work which the LORD hath commanded to make."

"Speak unto the children of Israel and say, 'When a soul sinneth through ignorance, and hath done any of those things which the LORD hath forbidden in his commandments to be done:

If the priest that is anointed sin, and make the people to do amiss, he shall bring for his sin which he hath done: an ox without blemish unto the LORD for a sin offering.

"'If the whole commonalty of the children of Israel sin through ignorance, and the thing be hid from their eyes: so that they have committed any of these things which the LORD hath forbidden to be done in his commandments and have offended,

"'When a lord sinneth, and committeth through ignorance any of these things which the LORD his God hath forbidden to be done in his commandments and hath so offended:

when his sin is showed unto him which he hath sinned, he shall bring for his offering a he goat without blemish,

"'If one of the common people of the land sin through ignorance and commit any of the things which the LORD hath forbidden, in his commandments to be done and so hath trespassed,

when his sin which he hath sinned is come to his knowledge, he shall bring for his offering, a she goat without blemish for his sin which he hath sinned,

When a soul hath sinned and heard the voice of cursing and is a witness: whether he hath seen or known of it, if he have not uttered it, he shall bear his sin.

Either when a man toucheth any unclean thing: whether it be the carrion of an unclean beast or of unclean cattle or unclean worm and is not ware of it, he is also unclean and hath offended.

Either when a soul sweareth: so that he pronounceth with his lips to do evil or to do good - whatsoever it be that a man pronounceth with an oath - and the thing be out of his mind and afterward cometh to the knowledge of it, then he hath offended in one of these.

Then when he hath sinned in one of these things, he shall confess that wherein that he hath sinned,

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him.

And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"

And he shall make amends for the harm that he hath done in the holy thing, and put the fifth part more thereto, and give it unto the priest. And the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.

"When a soul sinneth and committeth any of these things which are forbidden to be done by the commandments of the LORD: though he wist it not, he hath yet offended and is in sin,

"When a soul sinneth and trespasseth against the LORD, and denied unto his neighbour that which was taken him to keep, or that was put under his hand, or that which he hath violently taken away, or that which he hath deceived his neighbour of with subtlety,

or hath found that which was lost and denieth it, and sweareth falsely, in whatsoever thing it be that a man doth and sinneth therein;

Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found,

or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto and give it unto him to whom it pertaineth, the same day that he offereth for his trespass,

And the priest shall put on his linen alb and his linen breeches upon his flesh, and take away the ashes which the fire of the burnt sacrifice in the altar hath made, and put them beside the altar,

Notwithstanding, no sin offering that hath his blood brought into the tabernacle of witness to reconcile with all in the holy place, shall be eaten: but shall be burnt in the fire.'"

And the priest that offered a man's burnt offering, shall have the skin of the burnt offering which he hath offered.

as they were this day. Even so the LORD hath commanded to do, to reconcile you with all.

And Moses said unto Aaron, and unto Eleazar and Ithamar his eldest sons, "Uncover not your head, neither rent your clothes; lest ye die and wrath come upon all the people. Let your brethren, the whole house of Israel, beweep the burning which the LORD hath burnt.

and that ye may teach the children of Israel all the ordinances which the LORD hath commanded them by the hands of Moses."

For the heaveshoulder and the wavebreast which they bring with the sacrifices of the fat, to wave it before the LORD, shall be thine and thy sons' with thee, and be a law for ever, as the LORD hath commanded."

whatsoever hath hoof and divideth it into two claws and cheweth cud among the beasts, that shall ye eat.

"'These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, seas and rivers, that shall ye eat.

"Speak unto the children of Israel, and say, 'When a woman hath conceived and hath borne a manchild, she shall be unclean seven days: even in like manner as when she is put apart in time of her natural disease.

If she bear a maidchild, then she shall be unclean two weeks, as when she hath her natural disease. And she shall continue in the blood of her purifying sixty six days.

which shall offer them before the LORD, and make an atonement for her, and so she shall be purged of her issue of blood. This is the law of her that hath borne a child, whether it be male or female.

When either man or woman hath a breaking out upon the head or the beard, let the priest see it.

"If the priest see that the plague hath fretten no further in the cloth: either in the warp or woof or in whatsoever thing of skin it be,

This is the law of him that hath the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing."

let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

saying, "Speak unto the children of Israel and say unto them, 'Every man that hath a running issue in his flesh, is unclean by the reason of his issue.

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening.

This is the law of him that hath a running sore, and of him whose seed runneth from him in his sleep and is defiled therewith,

and of her that hath an issue of blood as long as she is put apart, and of whosoever hath a running sore whether it be man or woman, and of him that sleepeth with her that is unclean.'"

And when he hath made an end of reconciling the holy place and the tabernacle of witness and the altar, let him bring the live goat

And he that eateth it shall bear his sin, because he hath defiled the hallowed things of the LORD, and that soul shall perish from among his people.

Thou shalt not hate thy brother in thine heart but shalt in any wise rebuke thy neighbour: that thou bear not sin for his sake.

Thou shalt not avenge thyself nor bear hate in thy mind against the children of thy people, but shalt love thy neighbour even as thyself. I am the LORD.

"'When a man lieth with a woman and hath to do with her, which is a bondwoman and hath been meddled withal of another man; but not loosed out nor hath obtained freedom, it shall be punished: but they shall not suffer death, because she was not free.

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD, for his sin which he hath done: and it shall be forgiven him, as concerning the sin which he hath done.

And I will set my face upon that fellow, and will destroy him from among his people: because he hath given of his seed unto Moloch, for to defile my sanctuary and to pollute mine holy name.

"'Whosoever curseth his father or mother, shall die for it, his blood on his head, because he hath cursed his father or mother.

He that breaketh wedlock with another man's wife shall die for it, because he hath broke wedlock with his neighbour's wife, and so shall she likewise.

"'If a man take his sister, his father's daughter or his mother's daughter, and see her privities, and she see his privities also: it is a wicked thing. Therefore let them perish in the sight of their people; he hath seen his sister's secretness, he shall therefore bear his sin.

If a man lie with his uncle's wife, he hath uncovered his uncle's privities: they shall bear their sin, and shall die childless.

If a man take his brother's wife, it is an unclean thing; he hath uncovered his brother's privities, they shall be childless therefore.

"Speak unto Aaron and say, 'No man of thy seed in their generations that hath any deformity upon him, shall preace for to offer the bread of his God:

For none that hath any blemish shall come near: whether he be blind, lame, snoutnosed, or that hath any monstrous member,

or crook backed, or perleyed, or goggle eyed, or mangy or skald, or hath his stones broken.

None of the seed of Aaron that is a leper or that hath a running sore, shall eat of the hallowed things until he be clean. And whosoever toucheth any unclean soul or man whose seed runneth from him by night,

or whosoever toucheth any worm that is unclean to him, or man that is unclean to him, whatsoever uncleanness he hath:

the same soul that hath touched any such thing, shall be unclean until even, and shall not eat of the hallowed things until he have washed his flesh with water.

An ox or a sheep that hath any member out of proportion, mayst thou offer for a freewill offering: but in a vow it shall not be accepted.

Thou shalt not offer unto the LORD that which hath his stones bruised, broken, plucked out or cut away, neither shalt make any such in your land,

If a man maim his neighbour, as he hath done, so shall it be done to him again:

broke for broke, eye for eye and tooth for tooth: even as he hath maimed a man, so shall he be maimed again.

"'When thy brother is waxed poor and hath sold away of his possession: if any of his kin come to redeem it, he shall buy out that which his brother sold.

then let him count how long it hath been sold, and deliver the rest unto him to whom he sold it, and so he shall return unto his possession again.

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

And I will set my face against you and ye shall fall before your enemies, and they that hate you shall reign over you, and ye shall flee when no man followeth you.

"'If any man dedicate his house, it shall be holy unto the LORD. And the priest shall set it; whether it be good or bad, and as the priest hath set it, so it shall be.

"'If a man sanctify unto the LORD a field, which he hath bought and is not of his inheritance,

"Speak unto the children of Israel, whether it be man or woman, 'When they have sinned any manner of sin which a man doeth wherewith a man trespasseth against the LORD, so that the soul hath done amiss:

then they shall knowledge their sins which they have done, and restore again the hurt that they have done in the whole, and put the fifth part of it more thereto, and give it unto him whom he hath trespassed against.

But and if thou hast gone aside behind thine husband and art defiled and some other man hath lain with thee, beside thine husband -

And when he hath made her drink the water, if she be defiled and have trespassed against her husband, then shall the cursing water go into her and be so bitter, that her womb shall burst and her thigh shall rot, and she shall be a curse among her people.

Then the priest shall take the sodden shoulder of the ram and one sweet cake out of the basket and one sweet wafer also and put them in the hand of the abstainer after he hath shaven his abstinence off,

This is the law of the abstainer which hath vowed his offering unto the LORD for his abstinence, besides that his hand can get. And according to the vow which he vowed, even so he must do in the law of his abstinence.'"

And Moses said unto Hobab the son of Reuel the Midianite, Moses' father-in-law, "We go unto the place of which the LORD said, 'I will give it you.' Go with us and we will do thee good, for the LORD hath promised good unto Israel."

And when the ark went forth, Moses said, "Rise up LORD and let thine enemies be scattered, and let them that hate thee flee before thee."

Wherefore hath the LORD brought us unto this land to fall upon the sword, that both our wives, and also our children should be a prey? Is it not better that we return unto Egypt again?"

But my servant Caleb, because there is another manner spirit with him, and because he hath followed me unto the utmost: him I will bring into the land which he hath walked in, and his seed shall conquer it,

If ye oversee yourselves and observe not all these commandments which the LORD hath spoken unto Moses,

and all that the LORD hath commanded you by the hand of Moses, from the first day forward that the LORD commanded among your generation:

"'And the soul that doth ought presumptuously, whether he be an Israelite or a stranger, the same hath despised the LORD. And that soul shall be destroyed from among his people,

because he hath despised the word of the LORD and hath broken his commandments, that soul therefore shall perish and his sin shall be upon him.'"

and spake unto Korah and unto all his company, saying, "Tomorrow the LORD will show who is his and who is holy, and will take them unto him, and whomsoever he hath chosen, he will cause to come to him.

Seemeth it but a small thing unto you, that the God of Israel hath separated you from the multitude of Israel to bring you to him, to do the service of the dwelling place of the LORD, and to stand before the people to minister unto them?