And it cometh to pass, at Baasha's hearing, that he ceaseth from building Ramah, and letteth his work rest;

and the kingdom of Jehoshaphat is quiet, and his God giveth rest to him round about.

And the rest of the matters of Jehoshaphat, the first and the last, lo, they are written among the matters of Jehu son of Hanani, who hath been mentioned on the book of the kings of Israel.

And at their completing it, they have brought in before the king and Jehoiada the rest of the money, and they make it vessels for the house of Jehovah, vessels of serving, and of offering up, and spoons, even vessels of gold and silver; and they are causing burnt-offerings to ascend in the house of Jehovah continually, all the days of Jehoiada.

and the rest of the matters of Amaziah, the first and the last, lo, are they not written on the books of the kings of Judah and Israel?

And the rest of the matters of Uzziah, the first and the last, hath Isaiah son of Amoz the prophet written;

And the rest of the matters of Jotham, and all his battles, and his ways, lo, they are written on the book of the kings of Israel and Judah.

And the rest of his matters, and all his ways, the first and the last, lo, they are written on the book of the kings of Judah and Israel.

My sons, be not now at rest, for on you hath Jehovah fixed to stand before Him, to serve Him, and to be to Him ministering and making perfume.'

And the rest of the matters of Hezekiah, and his kind acts, lo, they are written in the vision of Isaiah son of Amoz the prophet, on the book of the kings of Judah and Israel.

And the rest of the matters of Manasseh, and his prayer unto his God, and the matters of the seers, those speaking unto him in the name of Jehovah, God of Israel, lo, they are on the book of the matters of the kings of Israel;

And the rest of the matters of Josiah, and his kind acts, according as it is written in the law of Jehovah,

And the rest of the matters of Jehoiakim, and his abominations that he hath done, and that which is found against him, lo, they are written on the book of the kings of Israel and Judah, and reign doth Jehoiachin his son in his stead.

And Zerubbabel saith to them, also Jeshua, and the rest of the heads of the fathers of Israel, 'Not for you, and for us, to build a house to our God; but we ourselves together do build to Jehovah God of Israel, as the king Cyrus, king of Persia, commanded us.'

and in the days of Artaxerxes have Bishlam, Mithredath, Tabeel, and the rest of his companions written unto Artaxerxes king of Persia, and the writing of the letter is written in Aramaean, and interpreted in Aramaean.

Then Rehum counsellor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites, (who are Elamites),

and the rest of the nations that the great and honourable Asnapper removed and set in the city of Samaria, and the rest beyond the river, and at such a time:

An answer hath the king sent unto Rehum counsellor, and Shimshai scribe, and the rest of their companions who are dwelling in Samaria, and the rest beyond the river, 'Peace, and at such a time:

And the sons of Israel have made, and the priests, and the Levites, and the rest of the sons of the captivity, a dedication of this house of God with joy,

and that which to thee and to thy brethren is good to do with the rest of the silver and gold, according to the will of your God ye do.'

and the rest of the needful things of the house of thy God, that it falleth to thee to give, thou dost give from the treasure-house of the king.

And the prefects have not known whither I have gone, and what I am doing; and to the Jews, and to the priests, and to the freemen, and to the prefects, and to the rest of those doing the work, hitherto I have not declared it;

And I see, and rise up, and say unto the freemen, and unto the prefects, and unto the rest of the people, 'Be not afraid of them; the Lord, the great and the fearful, remember ye, and fight for your brethren, your sons, and your daughters, your wives, and your houses.'

And I say unto the freemen, and unto the prefects, and unto the rest of the people, 'The work is abundant, and large, and we are separated on the wall, far off one from another;

And it cometh to pass, when it hath been heard by Sanballat, and Tobiah, and by Geshem the Arabian, and by the rest of our enemies, that I have builded the wall, and there hath not been left in it a breach, (also, till that time the doors I had not set up in the gates,)

Be mindful, O my God, of Tobiah, and of Sanballat, according to these his works, and also, of Noadiah the prophetess, and of the rest of the prophets who have been making me afraid.

And that which the rest of the people have given is of gold, drams two myriads, and of silver, pounds two thousand, and of priests coats, sixty and seven.

'And when they have rest, they turn back to do evil before Thee, and Thou dost leave them in the hand of their enemies, and they rule over them; and they turn back, and call Thee, and Thou from the heavens dost hear, and dost deliver them, according to Thy mercies, many times,

And the rest of the people, the priests, the Levites, the gatekeepers, the singers, the Nethinim, and every one who hath been separated from the peoples of the lands unto the law of God, their wives, their sons, and their daughters, every knowing intelligent one,

And the heads of the people dwell in Jerusalem, and the rest of the people have caused to fall lots to bring in one out of ten to dwell in Jerusalem the holy city, and nine parts in the cities,

And the rest of Israel, of the priests, of the Levites, are in all cities of Judah, each in his inheritance;

and the king saith to Esther the queen, 'In Shushan the palace have the Jews slain and destroyed five hundred men, and the ten sons of Haman; in the rest of the provinces of the king what have they done? and what is thy petition? and it is given to thee; and what thy request again? and it is done.'

And the rest of the Jews, who are in the provinces of the king, have been assembled, even to stand for their life, and to rest from their enemies, and to slay among those hating them five and seventy thousand, and on the prey they have not put forth their hand;

on the thirteenth day of the month of Adar, even to rest on the fourteenth of it, and to make it a day of banquet and of joy.

And the Jews who are in Shushan have been assembled, on the thirteenth day of it, and on the fourteenth of it, even to rest on the fifteenth of it, and to make it a day of banquet and of joy.

For now, I have lain down, and am quiet, I have slept -- then there is rest to me,

There the wicked have ceased troubling, And there rest do the wearied in power.

I was not safe -- nor was I quiet -- Nor was I at rest -- and trouble cometh!

To the parts of Sheol ye go down, If together on the dust we may rest.

And He giveth rest, and who maketh wrong? And hideth the face, and who beholdeth it? And in reference to a nation and to a man, It is the same.

And I say, 'Who doth give to me a pinion as a dove? I fly away and rest,

Thou hast ascended on high, Thou hast taken captive captivity, Thou hast taken gifts for men, That even the refractory may rest, O Jah God.

To give rest to him from days of evil, While a pit is digged for the wicked.

Where I sware in Mine anger, 'If they come in unto My rest !'

Turn back, O my soul, to thy rest, For Jehovah hath conferred benefits on thee.

Resh. See my affliction, and deliver Thou me, For Thy law I have not forgotten.

Ask ye the peace of Jerusalem, At rest are those loving thee.

Peace is in thy bulwark, rest in thy high places,

Arise, O Jehovah, to Thy rest, Thou, and the ark of Thy strength,

This is My rest for ever and ever, Here do I sit, for I have desired it.

A little sleep, a little slumber, A little clasping of the hands to rest,

Noisy she is, and stubborn, In her house her feet rest not.

In the heart of the intelligent wisdom doth rest. And in the midst of fools it is known.

Better is a dry morsel, and rest with it, Than a house full of the sacrifices of strife.

A wise man is judged by the foolish man, And he hath been angry, And he hath laughed, and there is no rest.

Even the sun he hath not seen nor known, more rest hath this than that.

And the rest of the trees of his forest are few, And a youth doth write them.

And there hath been, in that day, A root of Jesse that is standing for an ensign of peoples, Unto him do nations seek, And his rest hath been -- honour!

Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob.

And it hath come to pass, In the day of Jehovah's giving rest to thee, From thy grief, and from thy trouble, And from the sharp bondage, That hath been served upon thee,

At rest -- quiet hath been all the earth, They have broken forth into singing.

For thus said Jehovah unto me, 'I rest, and I look on My settled place, As a clear heat on an herb. As a thick cloud of dew in the heat of harvest.

And He saith, 'Thou dost not add any more to exult, O oppressed one, virgin daughter of Zidon, To Chittim arise, pass over, Even there -- there is no rest for thee.'

For rest doth the hand of Jehovah on this mountain, And trodden down is Moab under Him, As trodden down is straw on a dunghill.

Unto whom He hath said, 'This is the rest, give ye rest to the weary, And this -- the refreshing:' And they have not been willing to hear,

For thus said the Lord Jehovah, The Holy One of Israel: 'In returning and rest ye are saved, In keeping quiet and in confidence is your might, And ye have not been willing.

And every passage of the settled staff, That Jehovah causeth to rest on him, Hath been with tabrets, and with harps, And in battles of shaking he hath fought with it.

And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.

They lift him up on the shoulder, They carry him, and cause him to rest in his place, And he standeth, from his place he moveth not, Yea, one crieth unto him, and he answereth not, From his adversity he saveth him not.

Attend unto Me, O My people, And, O My nation, unto Me give ear. For a law from Me goeth out, And My judgment to the light, Peoples I do cause to rest.

He entereth into peace, they rest on their beds, Each is going straightforward.

And the wicked are as the driven out sea, For to rest it is not able, And its waters cast out filth and mire.

And they have built out of thee the wastes of old, The foundations of many generations thou raisest up, And one calleth thee, 'Repairer of the breach, Restorer of paths to rest in.'

For Zion's sake I am not silent, And for Jerusalem's sake I do not rest, Till her righteousness go out as brightness, And her salvation, as a torch that burneth.

As a beast into a valley goeth down, The Spirit of Jehovah causeth him to rest, So hast Thou led Thy people, To make to Thyself a glorious name.

Thus said Jehovah: The heavens are My throne, And the earth My footstool, Where is this -- the house that ye build for Me? And where is this -- the place -- My rest?

Thus said Jehovah: Stand ye by the ways and see, and ask for paths of old, Where is this -- the good way? and go ye in it, And find rest for yourselves. And they say, 'We do not go.'

Righteous art Thou, O Jehovah, When I plead towards thee, Only, judgments do I speak with Thee, Wherefore did the way of the wicked prosper? At rest have been all treacherous dealers.

Thus said Jehovah, Take ye heed to yourselves, And ye bear not a burden on the day of rest, Nor have ye brought it in by the gates of Jerusalem.

Nor do ye take out a burden from your houses on the day of rest, Yea, any work ye do not do, And ye have sanctified the day of rest, As I have commanded your fathers.

And it hath been, if ye certainly hearken unto Me, An affirmation of Jehovah, So as not to bring in a burden By the gates of this city on the day of rest, And to sanctify the day of rest, So as not to do in it any work --

And if ye do not hearken unto me to sanctify the day of rest, And so as not to bear a burden, And to come in at the gates of Jerusalem on the day of rest, Then I have kindled a fire in its gates, And it hath consumed the high places of Jerusalem, And it is not quenched!'

For thus said Jehovah of Hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the rest of the vessels that are left in this city,

Thus said Jehovah: Found grace in the wilderness Hath a people remaining from the sword Going to cause it to rest -- Israel.

and come in do all the heads of the king of Babylon, and they sit at the middle gate, Nergal-Sharezer, Samgar-Nebo, Sarsechim, chief of the eunuchs, Nergal-Sharezer, chief of the Mages, and all the rest of the heads of the king of Babylon.

'Thou hast said, Woe to me, now, for Jehovah hath added sorrow to my pain, I have been wearied with my sighing, and rest I have not found.

And thou, thou dost not fear, my servant Jacob, Nor art thou dismayed, O Israel, For lo, I am saving thee from afar, And thy seed from the land of their captivity, And Jacob hath turned back, And hath been at rest, and been at ease, And there is none disturbing.

Ho, sword of Jehovah, till when art thou not quiet? Be removed unto thy sheath, rest and cease.

Secure is Moab from his youth, And at rest is he for his preserved things, And he hath not been emptied out from vessel unto vessel, And into captivity he hath not gone, Therefore hath his taste remained in him, And his fragrance hath not been changed.

Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause him to run from off her, And who is chosen? concerning her I lay a charge, For who is like Me? and who conveneth Me? And who is this shepherd who standeth before Me?

Rise ye, go up unto a nation at rest, Dwelling confidently, an affirmation of Jehovah, It hath no two-leaved doors nor bar, Alone they do dwell.

Their Redeemer is strong, Jehovah of Hosts is His name, He doth thoroughly plead their cause, So as to cause the land to rest, And He hath given trouble to the inhabitants of Babylon.

Lo, as a lion he cometh up, Because of the rising of the Jordan, Unto the enduring habitation, But I cause to rest, I cause them to run from off her. And who is chosen? on her I lay a charge, For who is like Me? And who doth convene Me? And who is this shepherd who standeth before Me?

Removed hath Judah because of affliction, And because of the abundance of her service; She hath dwelt among nations, She hath not found rest, All her pursuers have overtaken her between the straits.

Cried hath their heart unto the Lord; O wall of the daughter of Zion, Cause to go down as a stream tears daily and nightly, Give not rest to thyself, Let not the daughter of thine eye stand still.

For our neck we have been pursued, We have laboured -- there hath been no rest for us.

And completed hath been Mine anger, And I have caused My fury to rest on them, And I have been comforted, And they have known that I, Jehovah, have spoken in My zeal, In My completing My fury on them.

And I have caused My fury against thee to rest, And My jealousy hath turned aside from thee, And I have been quiet, and I am not angry any more.

And I also, I smite My hand on my hand, And have caused My fury to rest; I, Jehovah, have spoken.'

A gathering of silver, and brass, and iron, and lead, and tin, Unto the midst of a furnace -- to blow on it fire, to melt it, So do I gather in Mine anger and in My fury, And I have let rest, and have melted you.