Riches do not profit in the day of wrath, but righteousness delivers from death.

A good man shall obtain favor from the LORD, but he will condemn a man of wicked devices.

The teaching of the wise is a spring of life, to turn from the snares of death.

Every prudent man acts from knowledge, but a fool exposes folly.

Longing fulfilled is sweet to the soul, but fools detest turning from evil.

Stay away from a foolish man, for you won't find knowledge on his lips.

The fear of the LORD is a fountain of life, turning people from the snares of death.

The path of life leads upward for the wise, to keep him from going downward to Sheol.

The LORD is far from the wicked, but he hears the prayer of the righteous.

The plans of the heart belong to man, but the answer of the tongue is from the LORD.

By mercy and truth iniquity is atoned for. By the fear of the LORD men depart from evil.

The highway of the upright is to depart from evil. He who keeps his way preserves his soul.

The lot is cast into the lap, but its every decision is from the LORD.

Whoever rewards evil for good, evil shall not depart from his house.

Wealth adds many friends, but the poor is separated from his friend.

House and riches are an inheritance from fathers, but a prudent wife is from the LORD.

If you stop listening to instruction, my son, you will stray from the words of knowledge.

It is an honor for a man to keep aloof from strife; but every fool will be quarreling.

A man's steps are from the LORD; how then can man understand his way?

Whoever guards his mouth and his tongue keeps his soul from troubles.

Thorns and snares are in the path of the wicked: whoever guards his soul stays from them.

Train up a child in the way he should go, and when he is old he will not depart from it.

Folly is bound up in the heart of a child: the rod of discipline drives it far from him.

If you do not have means to pay, why should he take away your bed from under you?

Do not withhold correction from a child. If you punish him with the rod, he will not die.

Punish him with the rod, and save his soul from Sheol.

lest the LORD see it, and it displease him, and he turn away his wrath from him.

for their calamity will rise suddenly; the destruction from them both?who knows?

Take away the dross from the silver, and material comes out for the refiner;

Take away the wicked from the king's presence, and his throne will be established in righteousness.

Like cold water to a thirsty soul, so is good news from a far country.

As a bird that wanders from her nest, so is a man who wanders from his home.

Perfume and incense bring joy to the heart; so does earnest counsel from a man's friend.

Though you grind a fool in a mortar with a pestle along with grain, yet his foolishness will not be removed from him.

He who turns away his ear from hearing the Law, even his prayer is an abomination.

He who pampers his servant from youth will have him become a son in the end.

Many seek the ruler's favor, but a man's justice comes from the LORD.

Remove far from me falsehood and lies. Give me neither poverty nor riches. Feed me with the food that is needful for me;

There is a generation that is pure in their own eyes, yet are not washed from their filthiness.

There is a generation whose teeth are like swords, and their jaws like knives, to devour the poor from the earth, and the needy from among men.

She is like the merchant ships. She brings her bread from afar.

What does man gain from all his labor in which he labors under the sun?

I made myself pools of water, to water from it the forest where trees were reared.

Whatever my eyes desired, I did not keep from them. I did not withhold my heart from any joy, for my heart rejoiced because of all my labor, and this was my portion from all my labor.

There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

For who can eat, or who can have enjoyment, apart from him?

a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

He has made everything beautiful in its time. He has also set eternity in their hearts, yet so that man can't find out the work that God has done from the beginning even to the end.

I know that whatever God does, it shall be forever. Nothing can be added to it, nor anything taken from it; and God has done it, that men should fear before him.

All go to one place. All are from the dust, and all turn to dust again.

Moreover the profit of the earth is for all. The king profits from the field.

As he came forth from his mother's womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand.

It is good that you should take hold of this. Yes, also from that do not withdraw your hand; for he who fears God will come forth from them all.

All this have I proved in wisdom. I said, "I will be wise;" but it was far from me.

I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.

So I saw the wicked buried. Indeed they came also from holy place. They went and were praised in the city where they did this. This also is vanity.

There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler.

Therefore remove sorrow from your heart, and put away evil from your flesh; for youth and the dawn of life are vanity.

The words of the wise are like goads; and like nails well fastened are words from the masters of collections, which are given from one shepherd.

My beloved is to me a cluster of henna blossoms from the vineyards of En Gedi.

I had scarcely passed from them, when I found him whom my soul loves. I held him, and would not let him go, until I had brought him into my mother's house, into the chamber of her who conceived me.

Who is this who comes up from the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all spices of the merchant?

He made its pillars of silver, its bottom of gold, its seat of purple, its midst being paved with love, from the daughters of Jerusalem.

Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead.

Your teeth are like a newly shorn flock, which have come up from the washing, where every one of them has twins. None is bereaved among them.

Come with me from Lebanon, my bride, with me from Lebanon. Look from the top of Amana, from the top of Senir and Hermon, from the lions' dens, from the mountains of the leopards.

a fountain of gardens, a well of living waters, flowing streams from Lebanon.

The watchmen who go about the city found me. They beat me. They bruised me. The keepers of the walls took my cloak away from me.

Turn away your eyes from me, for they have overcome me. Your hair is like a flock of goats, that lie along the side of Gilead.

Your teeth are like a flock of ewes, which have come up from the washing; of which every one has twins; none is bereaved among them.

Who is this who comes up from the wilderness, leaning on her beloved? Under the apple tree I aroused you. There your mother conceived you. There she was in labor and bore you.

From the sole of the foot even to the head there is no soundness in it: wounds, welts, and open sores. They haven't been closed, neither bandaged, neither soothed with oil.

When you spread forth your hands, I will hide my eyes from you. Yes, when you make many prayers, I will not hear. Your hands are full of blood.

Wash yourselves, make yourself clean. Put away the evil of your doings from before my eyes. Cease to do evil.

Therefore the Lord, the LORD of hosts, the Mighty One of Israel, says: "Ah, I will get relief from my adversaries, and avenge myself of my enemies;

And many peoples shall come and say, "Come, let's go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths." For out of Zion the law shall go forth, and the word of the LORD from Jerusalem.

For you have forsaken your people, the house of Jacob, because they are filled from the east, with those who practice divination like the Philistines, and they clasp hands with the children of foreigners.

Enter into the rock, and hide in the dust, from before the terror of the LORD, and from the glory of his majesty.

Men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of the LORD, and from the glory of his majesty, when he arises to shake the earth mightily.

To go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of the LORD, and from the glory of his majesty, when he arises to shake the earth mightily.

For behold, the Lord, the LORD of hosts, takes away from Jerusalem and from Judah supply and support, the whole supply of bread, and the whole supply of water;

when the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from its midst, by the spirit of justice, and by the spirit of burning.

There will be a pavilion for a shade in the daytime from the heat, and for a refuge and for a shelter from storm and from rain.

He will lift up a banner to the nations from far, and he will whistle for them from the end of the earth. Behold, they will come speedily and swiftly.

Then one of the seraphim flew to me, having a live coal in his hand, which he had taken with the tongs from off the altar.

The LORD will bring on you, on your people, and on your father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

Make an uproar, you peoples, and be broken in pieces. Listen, all you from far countries: dress for battle, and be shattered. Dress for battle, and be shattered.

I will wait for the LORD, who hides his face from the house of Jacob, and I will look for him.

Behold, I and the children whom God has given me are for signs and wonders in Israel from the LORD of hosts, who dwells in Mount Zion.

Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of the LORD of hosts will perform this.

Therefore the LORD will cut off from Israel head and tail, palm branch and reed, in one day.

to deprive the needy from justice, and to rob the poor among my people of their rights, that widows may be their spoil, and that they may make the fatherless their prey.

What will you do in the day of visitation, and in the desolation which will come from afar? To whom will you flee for help? Where will you leave your wealth?

It will come to pass in that day that the remnant of Israel, and those who have escaped from the house of Jacob will no more again lean on him who struck them, but shall lean on the LORD, the Holy One of Israel, in truth.

It will happen in that day, that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing.

It will happen in that day that the Lord will set his hand again the second time to recover the remnant that is left of his people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.

He will set up a banner for the nations, and will assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

There will be a highway for the remnant that is left of his people from Assyria, like there was for Israel in the day that he came up out of the land of Egypt.

They come from a far country, from the uttermost part of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.

Wail; for the day of the LORD is at hand. It will come as destruction from Shaddai.