And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.

Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.

But how then shall the scriptures be fulfilled, that thus it must be?

But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.

But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.

But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,

But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.

But he denied before them all, saying, I know not what thou sayest.

But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

And when they saw him, they worshipped him: but some doubted.

I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.

But Simon's wife's mother lay sick of a fever, and anon they tell him of her.

And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.

But there were certain of the scribes sitting there, and reasoning in their hearts,

Why doth this man thus speak blasphemies? who can forgive sins but God only?

But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.

And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?

But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

But when the sun was up, it was scorched; and because it had no root, it withered away.

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

But when he saw Jesus afar off, he ran and worshipped him,

Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,

For she said, If I may touch but his clothes, I shall be whole.

But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.

And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.

But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

But be shod with sandals; and not put on two coats.

But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.

Therefore Herodias had a quarrel against him, and would have killed him; but she could not:

But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:

And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.

And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.

But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.

For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.

But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.

But Jesus took him by the hand, and lifted him up; and he arose.

And he said unto them, This kind can come forth by nothing, but by prayer and fasting.

But they understood not that saying, and were afraid to ask him.

But they held their peace: for by the way they had disputed among themselves, who should be the greatest.

Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

But from the beginning of the creation God made them male and female.

And they twain shall be one flesh: so then they are no more twain, but one flesh.

But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.

And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

But many that are first shall be last; and the last first.

But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?

But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.

But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.

But so shall it not be among you: but whosoever will be great among you, shall be your minister:

For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.

And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.

And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.

For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.

But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.

But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.

But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.

And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.

For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.

He is not the God of the dead, but the God of the living: ye therefore do greatly err.

And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:

For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.

And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.