and when the ship was caught in it and could not face the wind, we gave way to it and let ourselves be driven along.

When they had gone a long time without food, then Paul stood up in their midst and said, “Men, you ought to have followed my advice and not to have set sail from Crete and incurred this damage and loss.

But when the fourteenth night came, as we were being driven about in the Adriatic Sea, about midnight the sailors began to surmise that they were approaching some land.

When they had eaten enough, they began to lighten the ship by throwing out the wheat into the sea.

When day came, they could not recognize the land; but they did observe a bay with a beach, and they resolved to drive the ship onto it if they could.

When they had been brought safely through, then we found out that the island was called Malta.

But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat and fastened itself on his hand.

When the natives saw the creature hanging from his hand, they began saying to one another, “Undoubtedly this man is a murderer, and though he has been saved from the sea, justice has not allowed him to live.”

They also honored us with many marks of respect; and when we were setting sail, they supplied us with all we needed.

And the brethren, when they heard about us, came from there as far as the Market of Appius and Three Inns to meet us; and when Paul saw them, he thanked God and took courage.

When we entered Rome, Paul was allowed to stay by himself, with the soldier who was guarding him.

After three days Paul called together those who were the leading men of the Jews, and when they came together, he began saying to them, “Brethren, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans.

And when they had examined me, they were willing to release me because there was no ground for putting me to death.

But when the Jews objected, I was forced to appeal to Caesar, not that I had any accusation against my nation.

When they had set a day for Paul, they came to him at his lodging in large numbers; and he was explaining to them by solemnly testifying about the kingdom of God and trying to persuade them concerning Jesus, from both the Law of Moses and from the Prophets, from morning until evening.

And when they did not agree with one another, they began leaving after Paul had spoken one parting word, “The Holy Spirit rightly spoke through Isaiah the prophet to your fathers,

[When he had spoken these words, the Jews departed, having a great dispute among themselves.]

But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God?

For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,

on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.

May it never be! Rather, let God be found true, though every man be found a liar, as it is written,
“That You may be justified in Your words,
And prevail when You are judged.”

for until the Law sin was in the world, but sin is not imputed when there is no law.

Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?

For when you were slaves of sin, you were free in regard to righteousness.

I was once alive apart from the Law; but when the commandment came, sin became alive and I died;

And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;

“This is My covenant with them,
When I take away their sins.”

Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed.

whenever I go to Spain—for I hope to see you in passing, and to be helped on my way there by you, when I have first enjoyed your company for a while—

Therefore, when I have finished this, and have put my seal on this fruit of theirs, I will go on by way of you to Spain.

I know that when I come to you, I will come in the fullness of the blessing of Christ.

And when I came to you, brethren, I did not come with superiority of speech or of wisdom, proclaiming to you the testimony of God.

For when one says, “I am of Paul,” and another, “I am of Apollos,” are you not mere men?

and we toil, working with our own hands; when we are reviled, we bless; when we are persecuted, we endure;

when we are slandered, we try to conciliate; we have become as the scum of the world, the dregs of all things, even until now.

In the name of our Lord Jesus, when you are assembled, and I with you in spirit, with the power of our Lord Jesus,

Does any one of you, when he has a case against his neighbor, dare to go to law before the unrighteous and not before the saints?

Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.

And so, by sinning against the brethren and wounding their conscience when it is weak, you sin against Christ.

What then is my reward? That, when I preach the gospel, I may offer the gospel without charge, so as not to make full use of my right in the gospel.

For, in the first place, when you come together as a church, I hear that divisions exist among you; and in part I believe it.

Therefore when you meet together, it is not to eat the Lord’s Supper,

and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”

But when we are judged, we are disciplined by the Lord so that we will not be condemned along with the world.

So then, my brethren, when you come together to eat, wait for one another.

If anyone is hungry, let him eat at home, so that you will not come together for judgment. The remaining matters I will arrange when I come.

You know that when you were pagans, you were led astray to the mute idols, however you were led.

but when the perfect comes, the partial will be done away.

When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.

What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done for edification.

then comes the end, when He hands over the kingdom to the God and Father, when He has abolished all rule and all authority and power.

For He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is evident that He is excepted who put all things in subjection to Him.

When all things are subjected to Him, then the Son Himself also will be subjected to the One who subjected all things to Him, so that God may be all in all.

But when this perishable will have put on the imperishable, and this mortal will have put on immortality, then will come about the saying that is written, “Death is swallowed up in victory.

On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come.

When I arrive, whomever you may approve, I will send them with letters to carry your gift to Jerusalem;

But concerning Apollos our brother, I encouraged him greatly to come to you with the brethren; and it was not at all his desire to come now, but he will come when he has opportunity.

Therefore, I was not vacillating when I intended to do this, was I? Or what I purpose, do I purpose according to the flesh, so that with me there will be yes, yes and no, no at the same time?

This is the very thing I wrote you, so that when I came, I would not have sorrow from those who ought to make me rejoice; having confidence in you all that my joy would be the joy of you all.

Now when I came to Troas for the gospel of Christ and when a door was opened for me in the Lord,

For even when we came into Macedonia our flesh had no rest, but we were afflicted on every side: conflicts without, fears within.

Now I, Paul, myself urge you by the meekness and gentleness of Christ—I who am meek when face to face with you, but bold toward you when absent!

I ask that when I am present I need not be bold with the confidence with which I propose to be courageous against some, who regard us as if we walked according to the flesh.

Let such a person consider this, that what we are in word by letters when absent, such persons we are also in deed when present.

For we are not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding.

and when I was present with you and was in need, I was not a burden to anyone; for when the brethren came from Macedonia they fully supplied my need, and in everything I kept myself from being a burden to you, and will continue to do so.

Therefore I am well content with weaknesses, with insults, with distresses, with persecutions, with difficulties, for Christ’s sake; for when I am weak, then I am strong.

For I am afraid that perhaps when I come I may find you to be not what I wish and may be found by you to be not what you wish; that perhaps there will be strife, jealousy, angry tempers, disputes, slanders, gossip, arrogance, disturbances;

I am afraid that when I come again my God may humiliate me before you, and I may mourn over many of those who have sinned in the past and not repented of the impurity, immorality and sensuality which they have practiced.

I have previously said when present the second time, and though now absent I say in advance to those who have sinned in the past and to all the rest as well, that if I come again I will not spare anyone,

For we rejoice when we ourselves are weak but you are strong; this we also pray for, that you be made complete.

For this reason I am writing these things while absent, so that when present I need not use severity, in accordance with the authority which the Lord gave me for building up and not for tearing down.

But when God, who had set me apart even from my mother’s womb and called me through His grace, was pleased

But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.

For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.

But when I saw that they were not straightforward about the truth of the gospel, I said to Cephas in the presence of all, “If you, being a Jew, live like the Gentiles and not like the Jews, how is it that you compel the Gentiles to live like Jews?

Brethren, I speak in terms of human relations: even though it is only a man’s covenant, yet when it has been ratified, no one sets it aside or adds conditions to it.

But when the fullness of the time came, God sent forth His Son, born of a woman, born under the Law,

However at that time, when you did not know God, you were slaves to those which by nature are no gods.

But it is good always to be eagerly sought in a commendable manner, and not only when I am present with you.

For if anyone thinks he is something when he is nothing, he deceives himself.

which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places,

even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),

By referring to this, when you read you can understand my insight into the mystery of Christ,

Therefore it says,
“When He ascended on high,
He led captive a host of captives,
And He gave gifts to men.”

But all things become visible when they are exposed by the light, for everything that becomes visible is light.

But I hope in the Lord Jesus to send Timothy to you shortly, so that I also may be encouraged when I learn of your condition.

Therefore I have sent him all the more eagerly so that when you see him again you may rejoice and I may be less concerned about you.

When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,

When He had disarmed the rulers and authorities, He made a public display of them, having triumphed over them through Him.

When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.

and in them you also once walked, when you were living in them.

When this letter is read among you, have it also read in the church of the Laodiceans; and you, for your part read my letter that is coming from Laodicea.

For this reason we also constantly thank God that when you received the word of God which you heard from us, you accepted it not as the word of men, but for what it really is, the word of God, which also performs its work in you who believe.

Therefore when we could endure it no longer, we thought it best to be left behind at Athens alone,

For indeed when we were with you, we kept telling you in advance that we were going to suffer affliction; and so it came to pass, as you know.

For this reason, when I could endure it no longer, I also sent to find out about your faith, for fear that the tempter might have tempted you, and our labor would be in vain.

and to give relief to you who are afflicted and to us as well when the Lord Jesus will be revealed from heaven with His mighty angels in flaming fire,

when He comes to be glorified in His saints on that day, and to be marveled at among all who have believed—for our testimony to you was believed.

For even when we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.