Who can number the clouds in wisdom? or who can stay the bottles of heaven,

Then will I also confess to thee that thy own right hand can save thee.

He is the chief of the ways of God: he that made him can make his sword to approach him.

Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.

Who can discover the face of his garment? or who can come to him with his double bridle?

Who can open the doors of his face? his teeth are terrible around.

One is so near to another, that no air can come between them.

I know that thou canst do every thing, and that no thought can be withheld from thee.

If the foundations be destroyed, what can the righteous do?

They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.

Their line hath gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

Who can understand his errors? cleanse thou me from secret faults.

All they that are fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.

For my iniquities have gone over my head: as a heavy burden they are too heavy for me.

My heart panteth, my strength faileth me: as for the light of my eyes, that also is gone from me.

Many, O LORD, my God, are thy wonderful works which thou hast done, and thy thoughts which are toward us, they cannot be reckoned up in order to thee: if I would declare and speak of them, they are more than can be numbered.

When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holy-day.

Deep calleth to deep at the noise of thy water-spouts: all thy waves and thy billows are gone over me.

Kings daughters were among thy honorable women: upon thy right hand stood the queen in gold of Ophir.

God is gone up with a shout, the LORD with the sound of a trumpet.

None of them can by any means redeem his brother, nor give to God a ransom for him:

To the chief Musician, A Psalm of David, when Nathan the prophet came to him, after he had gone in to Bath-sheba. Have mercy upon me, O God, according to thy loving-kindness: according to the multitude of thy tender mercies, blot out my transgressions.

Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.

In God I will praise his word, in God I have put my trust; I will not fear what flesh can do to me.

In God have I put my trust: I will not be afraid what man can do to me.

Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.

But as for me, my feet were almost gone; my steps had well nigh slipped.

Is his mercy wholly gone for ever? doth his promise fail for evermore?

Yes, they spoke against God; they said, Can God furnish a table in the wilderness?

Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?

For who in the heaven can be compared to the LORD? who among the sons of the mighty can be likened to the LORD?

My covenant will I not break, nor alter the thing that hath gone out of my lips.

For the wind passeth over it, and it is gone; and its place shall know it no more.

Who can utter the mighty acts of the LORD? who can show forth all his praise?

I am gone like the shadow when it declineth: I am tossed up and down as the locust.

The LORD is on my side; I will not fear: what can man do to me?

I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

Then the waters had overwhelmed us, the stream had gone over our soul:

Then the proud waters had gone over our soul.

He casteth forth his ice like morsels: who can stand before his cold?

So are the ways of every one that is greedy of gain; who taketh away the life of its owners.

For the merchandise of it is better than the merchandise of silver, and the gain of it than fine gold.

Can a man take fire in his bosom, and his clothes not be burned?

Can one go upon hot coals, and his feet not be burned?

For the good-man is not at home, he is gone a long journey:

He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.

The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?

Most men will proclaim every one his own goodness: but a faithful man who can find?

Who can say, I have made my heart clean, I am pure from my sin?

It is naught, it is naught, saith the buyer: but when he is gone, then he boasteth.

Man's goings are of the LORD; how can a man then understand his own way?

The sluggard is wiser in his own conceit than seven men that can render a reason.

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

Who can find a virtuous woman? for her price is far above rubies.

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.

For who can eat, or who else can hasten to it more than I?

He hath made every thing beautiful in its time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

I know that, whatever God doeth, it shall be for ever: nothing can be added to it, nor any thing taken from it: and God doeth it, that men should fear before him.

Again, if two lie together, then they have heat: but how can one be warm alone?

For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

Consider the work of God: for who can make that straight, which he hath made crooked?

That which is far off, and exceedingly deep, who can find it out?

For he knoweth not that which shall be: for who can tell him when it shall be?

And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.

A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

For lo, the winter is past, the rain is over and gone.

I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spoke: I sought him, but I could not find him; I called him, but he gave me no answer.

Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.

Ah sinful nation, a people laden with iniquity, a seed of evil-doers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel to anger, they are gone away backward.

Therefore my people have gone into captivity, because they have no knowledge: and their honorable men are famished, and their multitude dried up with thirst.

They have gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul hath fled.

He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard shorn.

For the cry hath gone round the borders of Moab, her howling to Eglaim, and her howling to Beer-elim.

For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down her principal plants, they have come even to Jazer, they wandered through the wilderness: her branches are extended, they have gone over the sea.

The burden of the valley of vision. What aileth thee now, that thou hast wholly gone up to the house-tops?

There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.

In that day the LORD with his keen and great and strong sword will punish leviathan the piercing serpent, even leviathan that crooked serpent; and he will slay the dragon that is in the sea.

For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a polluted cloth; thou shalt say to it, Be gone from me.

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

Behold, I will bring again the shadow of the degrees, which hath gone down on the sun-dial of Ahaz ten degrees backward. So the sun returned ten degrees, by which degrees it had gone down.

For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.

He pursued them, and passed safely; even by the way that he had not gone with his feet.

Let all the nations be collected, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

Yes, before the day was, I am he; and there is none that can deliver out of my hand: I will work, and who shall hinder it?

Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thy iniquities.

I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That to me every knee shall bow, every tongue shall swear.

They stoop, they bow down together; they could not deliver the burden, but themselves have gone into captivity.

Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yes, they may forget, yet I will not forget thee.

My righteousness is near; my salvation is gone forth, and my arms shall judge the people; the isles shall wait upon me, and on my arm shall they trust.

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

Yes, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

Behind the doors also and the posts hast thou set up thy remembrance: for thou hast uncovered thyself to another than me, and hast gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.

Thus saith the LORD, What iniquity have your fathers found in me, that they have gone far from me, and have walked after vanity, and have become vain?

For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed out for themselves cisterns, broken cisterns, that can hold no water.

How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;

A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.

But where are thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.