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Each one’s holy contribution is his to give; what each one gives to the priest will be his.”

'Speak unto the sons of Israel, and thou hast said unto them, When any man's wife turneth aside, and hath committed against him a trespass,

and a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, and she be not taken in the act;

and the spirit of jealousy comes on him, and he is jealous of his wife, and she is defiled: or if the spirit of jealousy comes on him, and he is jealous of his wife, and she isn't defiled:

Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

Then the priest is to bring it and make her stand in the LORD's presence.

And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

But if you have had an affair under your husband, and if you are defiled and a man other than your husband had intercourse with you,"

Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.

And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.

And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.

Then the man will be free from all wrong, and the woman's sin will be on her.

Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:

He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.

all days of his separation, of anything which is made of the wine-vine, from kernels even unto husk, he doth not eat.

All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.

All the days for which he hath separated himself unto Yahweh to no dead person, shall he go in.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:

And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

and he hath separated to Jehovah the days of his separation, and he hath brought in a lamb, a son of a year, for a guilt-offering, and the former days are fallen, for his separation hath been defiled.

And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:

And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,

and a basket of unleavened cakes - fine meal in round cakes overflowed with oil, and thin cakes of unleavened bread, anointed with oil, - with their meal-offering and their drink-offerings.

he will offer a ram as a sacrifice of a fellowship offering to Yahweh, in addition to the basket of the unleavened bread; the priest will offer his grain offering and his libation.

And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.

And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:

And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

" 'This is the regulation of the Nazirite who has made a vow of his offering to Yahweh according to his separation, {in addition to what he can afford}. In accordance to the word of his vow that he vowed, he will do, concerning the instruction of his separation.'"

Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,

And they will put my name on the {Israelites}, and I will bless them."

And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;

the leaders of Israel, the heads of {the families}, presented an offering; they [were] the leaders of the tribes and [were] the ones in charge of the counting.

And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.

Take it of them, that they may be used in doing the service of the tent of meeting; and thou shalt give them unto the Levites, to every man according to his service.

and four of the waggons, and eight of the oxen, gave he unto the sons of Merari, - according to the need of their laborious work, in the hand of Ithamar son of Aaron the priest;

and to the sons of Kohath he hath not given, for the service of the sanctuary is on them: on the shoulder they bear.

And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.

And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.

And he who is bringing near on the first day his offering is Nahshon son of Amminadab, of the tribe of Judah.

And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:

Their sacrifice for a peace offering consisted of two bulls, five rams, five male goats, and five one year old lambs. These were the offerings presented by Amminadab's son Nahshon.

He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Nethanel son of Zuar.

On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Eliab son of Helon.

On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:

His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Elizur son of Shedeur.

On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Shelumiel son of Zurishaddai.

His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Eliasaph son of Deuel.

On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Elishama son of Ammihud.

On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:

His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:

and for the sacrifice of the fellowship offering, two cattle, five rams, five he-goats, [and] five male lambs {in their first year}. This [was] the offering of Gamaliel son of Pedahzur.

On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:

His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering: