But when the cloud was lifted up from the tabernacle, the Israelites would set out on all their journeys;

but if the cloud was not lifted up, then they would not journey further until the day it was lifted up.

For the cloud of the Lord was on the tabernacle by day, but fire would be on it at night, in plain view of all the house of Israel, throughout all their journeys.

You can present them to the Lord as an offering of first fruit, but they must not go up to the altar for a soothing aroma.

But the hide of the bull, all its flesh along with its head and its legs, its entrails, and its dung --

"'But if he brings a sheep as his offering, for a sin offering, he must bring a flawless female.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths --

He must bring them to the priest and present first the one that is for a sin offering. The priest must pinch its head at the nape of its neck, but must not sever the head from the body.

"If a person sins and violates any of the Lord's commandments which must not be violated (although he did not know it at the time, but later realizes he is guilty), then he will bear his punishment for iniquity

but the fire which is on the altar must be kept burning on it. It must not be extinguished. So the priest must kindle wood on it morning by morning, and he must arrange the burnt offering on it and offer the fat of the peace offering up in smoke on it.

But any sin offering from which some of its blood is brought into the Meeting Tent to make atonement in the sanctuary must not be eaten. It must be burned up in the fire.

but the leftovers from the meat of the sacrifice must be burned up in the fire on the third day.

Moreover, the fat of an animal that has died of natural causes and the fat of an animal torn by beasts may be used for any other purpose, but you must certainly never eat it.

and the priest must offer the fat up in smoke on the altar, but the breast will belong to Aaron and his sons.

but the rest of the bull -- its hide, its flesh, and its dung -- he completely burned up outside the camp just as the Lord had commanded Moses.

but the entrails and the legs he washed with water, and Moses offered the whole ram up in smoke on the altar -- it was a burnt offering for a soothing aroma, a gift to the Lord, just as the Lord had commanded Moses.

but the remainder of the meat and the bread you must burn with fire.

but the flesh and the hide he completely burned up outside the camp.

but you must not go out from the entrance of the Meeting Tent lest you die, for the Lord's anointing oil is on you." So they acted according to the word of Moses.

Later Moses sought diligently for the sin offering male goat, but it had actually been burnt. So he became angry at Eleazar and Ithamar, Aaron's remaining sons, saying,

But Aaron spoke to Moses, "See here! Just today they presented their sin offering and their burnt offering before the Lord and such things as these have happened to me! If I had eaten a sin offering today would the Lord have been pleased?"

But any creatures that do not have both fins and scales, whether in the seas or in the streams, from all the swarming things of the water and from all the living creatures that are in the water, are detestable to you.

But any other winged swarming thing that has four legs is detestable to you.

"'All animals that divide the hoof but it is not completely split in two and do not chew the cud are unclean to you; anyone who touches them becomes unclean.

However, a spring or a cistern which collects water will be clean, but one who touches their carcass will be unclean.

but if water is put on the seed and such a carcass falls on it, it is unclean to you.

"If it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days.

But whenever raw flesh appears in it he will be unclean,

But if the bright spot stays in its place and has not spread, it is the scar of the boil, so the priest is to pronounce him clean.

But if the bright spot stays in its place, has not spread on the skin, and it has faded, then it is the swelling of the burn, so the priest is to pronounce him clean, because it is the scar of the burn.

But if the priest examines the scall infection and it does not appear to be deeper than the skin, and there is no black hair in it, then the priest is to quarantine the person with the scall infection for seven days.

then the individual is to shave himself, but he must not shave the area affected by the scall, and the priest is to quarantine the person with the scall for another seven days.

But if there is a reddish white infection in the back or front bald area, it is a disease breaking out in his back or front bald area.

But if the priest examines it and the infection has not spread in the garment or in the warp or in the woof or in any article of leather,

But if the priest has examined it and the infection has faded after it has been washed, he is to tear it out of the garment or the leather or the warp or the woof.

But the garment or the warp or the woof or any article of leather which you wash and infection disappears from it is to be washed a second time and it will be clean."

"The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days.

but the goat which has been designated by lot for Azazel is to be stood alive before the Lord to make atonement on it by sending it away to Azazel into the wilderness.

but has not brought it to the entrance of the Meeting Tent to present it as an offering to the Lord before the tabernacle of the Lord. He has shed blood, so that man will be cut off from the midst of his people.

but does not bring it to the entrance of the Meeting Tent to offer it to the Lord -- that person will be cut off from his people.

But if he does not wash his clothes and does not bathe his body, he will bear his punishment for iniquity.'"

It must be eaten on the day of your sacrifice and on the following day, but what is left over until the third day must be burned up.

You must not take vengeance or bear a grudge against the children of your people, but you must love your neighbor as yourself. I am the Lord.

but he must not go into the veil-canopy or step forward to the altar because he has a physical flaw. Thus he must not profane my holy places, for I am the Lord who sanctifies them.'"

but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest's own house may eat his food.

but if a priest's daughter is a widow or divorced, and she has no children so that she returns to live in her father's house as in her youth, she may eat from her father's food, but no lay person may eat it.

As for an ox or a sheep with a limb too long or stunted, you may present it as a freewill offering, but it will not be acceptable for a votive offering.

"When an ox, lamb, or goat is born, it must be under the care of its mother seven days, but from the eighth day onward it will be acceptable as an offering gift to the Lord.

"'Six days work may be done, but on the seventh day there must be a Sabbath of complete rest, a holy assembly. You must not do any work; it is a Sabbath to the Lord in all the places where you live.

You must not do any regular work, but you must present a gift to the Lord.'"

One who beats an animal to death must make restitution for it, but one who beats a person to death must be put to death.

but in the seventh year the land must have a Sabbath of complete rest -- a Sabbath to the Lord. You must not sow your field or prune your vineyard.

No one is to oppress his fellow citizen, but you must fear your God, because I am the Lord your God.

If a man has no redeemer, but he prospers and gains enough for its redemption,

If he has not prospered enough to refund a balance to him, then what he sold will belong to the one who bought it until the jubilee year, but it must revert in the jubilee and the original owner may return to his property.

Do not take interest or profit from him, but you must fear your God and your brother must live with you.

but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors.

You must not rule over him harshly, but you must fear your God.

but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption.

"'If in spite of this you do not obey me but walk in hostility against me,

but if he consecrates his field after the jubilee, the priest will calculate the price for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

If he does not redeem the field, but sells the field to someone else, he may never redeem it.

If, however, it is among the unclean animals, he may ransom it according to its conversion value and must add one fifth to it, but if it is not redeemed it must be sold according to its conversion value.

But the Levites, according to the tribe of their fathers, were not numbered among them.

But appoint the Levites over the tabernacle of the testimony, over all its furnishings and over everything in it. They must carry the tabernacle and all its furnishings; and they must attend to it and camp around it.

But the Levites must camp around the tabernacle of the testimony, so that the Lord's anger will not fall on the Israelite community. The Levites are responsible for the care of the tabernacle of the testimony."

But the Levites were not numbered among the other Israelites, as the Lord commanded Moses.

So you are to appoint Aaron and his sons, and they will be responsible for their priesthood; but the unauthorized person who comes near must be put to death."

But those who were to camp in front of the tabernacle on the east, in front of the tent of meeting, were Moses, Aaron, and his sons. They were responsible for the needs of the sanctuary and for the needs of the Israelites, but the unauthorized person who approached was to be put to death.

"When Aaron and his sons have finished covering the sanctuary and all the furnishings of the sanctuary, when the camp is ready to journey, then the Kohathites will come to carry them; but they must not touch any holy thing, or they will die. These are the responsibilities of the Kohathites with the tent of meeting.

but in order that they will live and not die when they approach the most holy things, do this for them: Aaron and his sons will go in and appoint each man to his service and his responsibility.

But the Kohathites are not to go in to watch while the holy things are being covered, or they will die."

But if the individual has no close relative to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord for the priest, in addition to the ram of atonement by which atonement is made for him.

But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you."

But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children.

Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"

He must rededicate to the Lord the days of his separation and bring a male lamb in its first year as a reparation offering, but the former days will not be counted because his separation was defiled.

But to the Kohathites he gave none, because the service of the holy things, which they carried on their shoulders, was their responsibility.

They may assist their colleagues in the tent of meeting, to attend to needs, but they must do no work. This is the way you must establish the Levites regarding their duties."

But the man who is ceremonially clean, and was not on a journey, and fails to keep the Passover, that person must be cut off from his people. Because he did not bring the Lord's offering at its appointed time, that man must bear his sin.

Whether it was for two days, or a month, or a year, that the cloud prolonged its stay over the tabernacle, the Israelites remained camped without traveling; but when it was taken up, they traveled on.

"But if they blow with one trumpet, then the leaders, the heads of the thousands of Israel, must come to you.

But when you assemble the community, you must blow, but you must not sound an alarm.

But Hobab said to him, "I will not go, but I will go instead to my own land and to my kindred."

But now we are dried up, and there is nothing at all before us except this manna!"

But if you are going to deal with me like this, then kill me immediately. If I have found favor in your sight then do not let me see my trouble."

but a whole month, until it comes out your nostrils and makes you sick, because you have despised the Lord who is among you and have wept before him, saying, "Why did we ever come out of Egypt?"'"

Moses said, "The people around me are 600,000 on foot; but you say, 'I will give them meat, that they may eat for a whole month.'

And the Lord came down in the cloud and spoke to them, and he took some of the Spirit that was on Moses and put it on the seventy elders. When the Spirit rested on them, they prophesied, but did not do so again.

But two men remained in the camp; one's name was Eldad, and the other's name was Medad. And the spirit rested on them. (Now they were among those in the registration, but had not gone to the tabernacle.) So they prophesied in the camp.

But while the meat was still between their teeth, before they chewed it, the anger of the Lord burned against the people, and the Lord struck the people with a very great plague.

But the inhabitants are strong, and the cities are fortified and very large. Moreover we saw the descendants of Anak there.

But the men who had gone up with him said, "We are not able to go up against these people, because they are stronger than we are!"

Only do not rebel against the Lord, and do not fear the people of the land, for they are bread for us. Their protection has turned aside from them, but the Lord is with us. Do not fear them!"

However, the whole community threatened to stone them. But the glory of the Lord appeared to all the Israelites at the tent of meeting.

The Lord is slow to anger and abounding in loyal love, forgiving iniquity and transgression, but by no means clearing the guilty, visiting the iniquity of the fathers on the children until the third and fourth generations.'

But truly, as I live, all the earth will be filled with the glory of the Lord.

But I will bring in your little ones, whom you said would become victims of war, and they will enjoy the land that you have despised.