A time to search and a time to give up as lost;
A time to keep and a time to throw away.

A time to tear apart and a time to sew together;
A time to keep silent and a time to speak.

A time to love and a time to hate;
A time for war and a time for peace.

He has made everything beautiful and appropriate in its time. He has also planted eternity [a sense of divine purpose] in the human heart [a mysterious longing which nothing under the sun can satisfy, except God]—yet man cannot find out (comprehend, grasp) what God has done (His overall plan) from the beginning to the end.

I said to myself, “God will judge both the righteous and the wicked,” for there is a time [appointed] for every matter and for every deed.

Do not be excessively or willfully wicked and do not be a fool. Why should you die before your time?

For there is a proper time and [appropriate] procedure for every delight,
Though mankind’s misery and trouble lies heavily upon him [who rebels against the king].

All this I have seen while applying my mind to every deed that is done under the sun. There is a time in which one man has exercised power over others to their detriment.

So then, I have seen the wicked buried, those who used to go in and out of the holy place [but did not thereby escape their doom], and they are [praised in spite of their evil and] soon forgotten in the city where they did such things. This too is futility (vanity, emptiness).

I again saw under the sun that the race is not to the swift and the battle is not to the strong, and neither is bread to the wise nor riches to those of intelligence and understanding nor favor to men of ability; but time and chance overtake them all.

For man also does not know his time [of death]; like fish caught in a treacherous net, and birds caught in the snare, so the sons of men are ensnared in an evil time when a dark cloud suddenly falls on them.

Blessed [prosperous and admired] are you, O land, when your king is a man of noble birth, and your princes and officials feast at the proper time—for strength and not for drunkenness.

‘The flowers appear on the earth once again;
The time for singing has come,
And the voice of the turtledove is heard in our land.

Stop regarding man, whose breath [of life] is in his nostrils [for so little time];
For why should he be esteemed?

But there will be no more gloom for her who was in anguish [for with judgment comes the promise of salvation]. In earlier times He treated the land of Zebulun and the land of Naphtali with contempt, but later on He will make them honored [by the presence of the Messiah], by the way of the sea, on the other side of Jordan, Galilee of the Gentiles.

There shall be no end to the increase of His government and of peace,
[He shall rule] on the throne of David and over his kingdom,
To establish it and to uphold it with justice and righteousness
From that time forward and forevermore.
The zeal of the Lord of hosts will accomplish this.

Then it will happen on that day that the Lord
Will again acquire with His hand a second time
The remnant of His people, who will remain,
From Assyria, from [Lower] Egypt, from Pathros, from Cush (Ethiopia), from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Aram],
And from the coastlands bordering the [Mediterranean] Sea.

And the Lord will utterly destroy
The tongue of the Sea of Egypt;
And with His scorching wind
He will wave His hand over the River;
He will strike and divide it into seven channels
And make [it possible for] people [to] walk over in sandals.

Hyenas will howl in their castles,
And jackals in their luxurious palaces.
Babylon’s time has nearly come,
And her days will not be prolonged.

This is the word which the Lord spoke earlier concerning Moab [when Moab’s pride and resistance to God were first known].

But now the Lord speaks, saying, “Within three years, as the years of a hired man [who will not serve longer than the agreed time], the glory of Moab will be degraded along with all the great population, and the remnant [that survives] will be very small and of no account.”

At evening time, now look, sudden terror!
Before morning the Assyrians are no more.
This is the portion (fate) of those who plunder us,
And the lot of those who pillage us.

At that time a gift of homage will be brought to the Lord of hosts
From a people tall and smooth (clean shaven),
From a people feared far and wide,
A powerful and oppressive nation,
Whose land the rivers divide—
To the place [of worship] of the name of the Lord of hosts, to Mount Zion [in Jerusalem].

at that time the Lord spoke through Isaiah the son of Amoz, saying, “Go, untie the sackcloth from your hips and take your sandals off your feet.” And he did so, walking around stripped [to his loincloth] and barefoot.

The [mournful, inspired] oracle (a burden to be carried) concerning Dumah (Edom):

Someone keeps calling to me from Seir (Edom),
“Watchman, what is left of the night [of Assyrian oppression]?
Watchman, what is left of the night? [How long until morning?]”

The watchman says,
“The morning comes [only briefly], but also [comes] the night [of Babylonian oppression].
If you would ask [of me then], ask [again, if Edom really wishes to know];
Come back again.”

Bring water for the thirsty [Dedanites],
O inhabitants of the land of Tema [in Arabia];
Meet the fugitive with bread.

As a woman with child approaches the time to give birth,
She is in pain and struggles and cries out in her labor,
So we were before You, O Lord.

And the fading flower of its glorious beauty,
Which is at the head of the rich valley,
Will be like the early fig before the summer,
Which one sees,
And as soon as it is in his hand
He [greedily] swallows it [and so will the Assyrians rapidly devour Samaria, Israel’s capital].

Now, go, write it on a tablet before them
And inscribe it on a scroll,
So that it may serve in the time to come
As a witness [against them] forevermore.

And every blow of the rod of punishment,
Which the Lord will lay on them,
Will be to the music of Israel’s tambourines and lyres;
And in battles, brandishing weapons, He will fight Assyria.

O Lord, be gracious to us; we have waited [expectantly] for You.
Be the arm of Your servants every morning [that is, their strength and their defense],
Our salvation also in the time of trouble.

Then the lame will leap like a deer,
And the tongue of the mute will shout for joy.
For waters will break forth in the wilderness
And streams in the desert.

Listen carefully, I will turn the shadow on the stairway [denoting the time of day] ten steps backward, the shadow on the stairway (sundial) of Ahaz.” And the sunlight went ten steps backward on the stairway where it had [previously] gone down.

“Like a swallow, like a crane, so I chirp;
I coo like a dove.
My eyes look wistfully upward;
O Lord, I am oppressed, take my side and be my security.

At that time Merodach-baladan son of Baladan, king of Babylon, sent [messengers with] letters and a present to Hezekiah, for he had heard that he had been sick and had recovered.

“Speak tenderly to Jerusalem,
And call out to her, that her time of compulsory service in warfare is finished,
That her wickedness has been taken away [since her punishment is sufficient],
That she has received from the Lord’s hand
Double [punishment] for all her sins.”

Who [among the idols] has declared this from the beginning, so that we could know?
Or from earlier times, so that we could say, “He is [unquestionably] right!”?
In fact, there was no one who declared it,
Indeed, there was no one who proclaimed it;
There was no one at all who heard you speak [for you pagan gods are speechless].

“I [the Lord] have been silent for a long time,
I have been still and restrained Myself.
Now I will moan like a woman in labor,
I will both gasp and pant.

Who among you will listen to this?
Who will listen and pay attention in the time to come?

“Even from eternity I am He,
And there is no one who can rescue from My hand;
I act, and who can revoke or reverse it?”

“You have heard [these things foretold]; look at all this [that has been fulfilled].
And you, will you not declare it?
I proclaim to you [specific] new things from this time,
Even hidden things which you have not known.

“Come near to Me, listen to this:
From the beginning I have not spoken in secret,
From the time that it happened, I was there.
And now the Lord God has sent Me, and His [Holy] Spirit.”

This is what the Lord says,
“In a favorable time I have answered You,
And in a day of salvation I have helped You;
And I will keep watch over You and give You for a covenant of the people,
To restore the land [from its present state of ruin] and to apportion and give as inheritances the deserted hereditary lands,

He was oppressed and He was afflicted,
Yet He did not open His mouth [to complain or defend Himself];
Like a lamb that is led to the slaughter,
And like a sheep that is silent before her shearers,
So He did not open His mouth.

Yet the Lord was willing
To crush Him, causing Him to suffer;
If He would give Himself as a guilt offering [an atonement for sin],
He shall see His [spiritual] offspring,
He shall prolong His days,
And the will (good pleasure) of the Lord shall succeed and prosper in His hand.

Israel’s watchmen are blind,
They are all without knowledge.
They are all mute dogs, they cannot bark;
Panting, lying down, they love to slumber.

“About whom were you worried and fearful
That you lied and did not remember Me,
Nor give Me a thought?
Was I not silent even for a long time
And [as a result] you do not fear Me?

“The smallest one will become a thousand (a clan),
And the least one a mighty nation.
I, the Lord, will quicken it in its [appointed] time.”

“For I know their works and their thoughts. The time is coming to gather all nations and languages, and they will come and see My glory.

The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, tilting away from the north [its mouth about to pour out on the south, on Judea].”

Who say to a tree, ‘You are my father,’
And to a stone, ‘You gave me birth.’
For they have turned their backs to Me,
And not their faces;
But in the time of their trouble they will say,
‘Arise [O Lord] and save us.’

“But where are your gods
Which you made for yourself?
Let them get up, if they can save you
In the time of your trouble!
For [as many as] the number of your cities
Are your gods, O Judah. [Why do not your many man-made idols run to help you?]

“Then [in the final time] I will give you [spiritual] shepherds after My own heart, who will feed you with knowledge and [true] understanding.

At that time they will call Jerusalem ‘The Throne of the Lord,’ and all the nations will be gathered to it, to Jerusalem, for the name (renown) of the Lord; and they will not walk anymore after the stubbornness of their [own] evil heart.

In that time it will be said to this people and to Jerusalem, “A scorching wind from the barren heights in the wilderness [comes at My command] against the daughter of My people—not [a wind] to winnow and not to cleanse [from chaff, as when threshing, but]

“Your ways and your deeds
Have brought these things on you.
This is your tragedy and doom; how bitter,
How it has touched your heart!”

I looked at the earth [in my vision], and behold, it was [as at the time of creation] formless and void;
And to the heavens, and they had no light.

“Were they ashamed because they had committed disgusting and vile things?
No, they were not at all ashamed;
They did not even know how to blush [at their idolatry].
Therefore they will fall among those who fall;
At the time that I punish them
They will be overthrown,” says the Lord.

“At that time,” says the Lord, “they [the Babylonian army] will bring out from their graves the bones of the kings of Judah, the bones of its princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem.

“Even the stork in the sky
Knows her seasons [of migration],
And the turtledove, the swallow and the crane
Observe the time of their return.
But My people do not know
The law of the Lord.

“Were they ashamed because of the extremely disgusting and shamefully vile things they had done?
They were not at all ashamed,
And they did not know how to blush.
Therefore, they shall fall among those who fall;
At the time of their punishment they shall be overthrown,”
Says the Lord.

We waited for peace and salvation, but no good came,
And for a time of healing, but behold, terror!

They are worthless and devoid of promise, a work of delusion and mockery;
In their time of [trial and] punishment they will perish [without hope].

For thus says the Lord;
“Behold, I am slinging out at this time the people of this land,
And will cause them [great] distress,
That they may find it [to be as I have said].”

which I commanded your fathers at the time that I brought them out of the land of Egypt, from the iron furnace, saying, ‘Listen to My voice and do according to all that I command you. So you shall be My people, and I will be your God,’

For I solemnly warned your fathers at the time that I brought them up from the land of Egypt, even to this day, warning them persistently, saying, “Obey My voice.”

Then the cities of Judah and the people of Jerusalem will go and cry to the [man-made] gods to whom they burn incense, but they cannot save them in the time of their disaster.

“Therefore do not pray for this people, nor lift up a cry or prayer for them, for I shall not listen when they cry to Me in the time of their disaster.

“What right has My beloved [to be] in My house
When she has done many vile things and acted treacherously [over and over again]?
Can vows and the meat of your sacrifices remove your wickedness from you and cancel the consequences of your sin,
So that you can [escape your judgment and] rejoice?”

But I was like a gentle and tame lamb brought to the slaughter;
And I did not know that they had devised plots and schemes against me, saying,
“Let us destroy the tree with its fruit;
Let us cut him off from the land of the living,
That his name be remembered no longer.”

Then the word of the Lord came to me a second time, saying,

“I have seen your vile and detestable acts,
Even your adulteries and your lustful neighings [after idols],
And the lewdness of your prostitution
On the hills in the fields.
Woe (judgment is coming) to you, O Jerusalem!
How long will you remain unclean [by ignoring My precepts]?”

“O Hope of Israel,
Her Savior in time of distress and trouble,
Why should You be like a sojourner (temporary resident) in the land
Or like a traveler who turns aside and spreads his tent to linger [only] for a night?

Have You [O Lord] completely rejected Judah?
Do You loathe Zion?
Why have You stricken us so that there is no healing for us?
We looked for peace and completeness, but nothing good came;
And [we hoped] for a time of healing, but behold, terror!

The Lord said, “Surely [it will go well for Judah’s obedient remnant for] I will set you free for good purposes;
Surely [Jeremiah] I will [intercede for you with the enemy and I will] cause the enemy to plead with you [for help]
In a time of disaster and a time of distress.

At one moment I might [suddenly] speak concerning a nation or kingdom, that I will uproot and break down and destroy;

Or at another time I might [suddenly] speak about a nation or kingdom that I will build up or establish;

Yet You, O Lord, know
All their deadly plotting against me;
Do not forgive their wickedness
Or blot out their sin from Your sight.
But let them be overthrown before You;
Deal with them in the time of Your anger.

Dedan, Tema, Buz [the neighboring tribes north of Arabia], and all who clip off the side-growth of their hair;

All nations shall serve him and his son and his grandson until the [appointed] time [of punishment] for his own land comes; then many nations and great kings shall make him their servant.

The word of the Lord came to Jeremiah [some time] after Hananiah the prophet had broken the yoke off the neck of the prophet Jeremiah, saying,

‘Alas! for that day is great,
There is none like it;
It is the time of Jacob’s [unequaled] trouble,
But he will be saved from it.

“At that time,” says the Lord, “I will be the God of all the families of Israel, and they shall be My people.”

‘Thus says the Lord of hosts, the God of Israel, “Take these deeds, both this purchase deed which is sealed and this unsealed deed, and put them in an earthen jar, that they may last a long time.”

“From the day that they built it [during the reign of Solomon], even to this day, this city has been such a provocation of My anger and My wrath, that I must remove it from My sight,

Then the word of the Lord came to Jeremiah the second time, while he was still confined in the court of the guard, saying,

In those days and at that time I will cause a righteous Branch of David to spring forth; and He (the Messiah) shall execute justice and righteousness on the earth.

And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire.

But Nebuzaradan the [Babylonian] captain of the bodyguard left behind in the land of Judah some of the poor people who had nothing, and gave them vineyards and fields at that time.

“They cried there, ‘Pharaoh king of Egypt is destroyed and is merely a loud noise;
He has let the appointed time [of opportunity] pass by!’

“Also her mercenaries in her army
Are like fattened calves,
For they too have turned back and have fled together;
They did not stand [their ground],
Because the day of their disaster has come upon them,
The time of their punishment.

“Baldness [as a sign of mourning] will come on Gaza;
Ashkelon will be cut off and ruined.
O remnant of their valley,
How long will you gash yourselves [as a sign of mourning]?

See, one will come like a lion from the thicket of the Jordan against the enduring habitation [of Edom] and its watered pastures; for in an instant I will make him (Edom) run from his land. I will appoint over him the one whom I choose. For who is like Me, and who will summon Me [into court] and prosecute Me [for this]? Who is the [earthly] shepherd who can stand [defiantly] before Me?”

“In those days and at that time,” says the Lord, “the children of Israel will come, they and the children of Judah together; they will come up weeping [in repentance] as they come and seek the Lord their God [inquiring for and of Him].

“Cut off the sower from Babylon
And the one who handles the sickle at the time of harvest.
For fear of the sword of the oppressor
Everyone will return to his own people
And everyone will flee to his own land.

In those days and at that time,’ says the Lord, ‘a search will be made for the wickedness of Israel, but there will be none and for the sins of Judah, but none will be found, for I will pardon those whom I leave as a remnant.’

Kill all her young bulls [her strength—her young men];
Let them go down to the slaughter!
Woe (judgment is coming) to the Chaldeans, for their day has come,
The time of their punishment.

“Behold, I am against you, [O Babylon, you] arrogant one, [you who are pride and presumption personified],”
Says the Lord God of hosts,
“For your day has come,
The time when I will punish you.

Flee out of Babylon,
Let every one of you save his life!
Do not be destroyed in her punishment,
For this is the time of the Lord’s vengeance;
He is going to pay her what she has earned.