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Josiah had descendants named Jechoniah and his brothers, [near] the time when [the people of Judah] were taken away to Babylon.

So, all the generations from Abraham to David were fourteen; from [the time of] King David to the people [of Judah] being taken away to Babylon were [approximately] fourteen generations and from [Judah] being taken away to Babylon to [the time of] Christ were [approximately] fourteen generations.

Now Jesus was born in Bethlehem [a small town] in Judea during the time when Herod [the Great] was king [of Judea]. About that time some astrologer/sages from the east [i.e., Persia] came to Jerusalem, saying,

When Herod saw that he had been tricked by the astrologer/sages, he was furious and sent out [his soldiers] to kill all the baby boys in Bethlehem and its vicinity. This was done to those from two years old and under, basing [their decision] on the exact time determined from the astrologer/sages.

The devil took Him again, [this time] to a very high mountain and showed Him all the world's kingdoms, along with their splendor,

"You have heard what was said to the people in time's past [Exodus 20:13], 'You must not murder,' and whoever does will be subject to judgment.

"Again, you have heard what was said to people in time's past [Lev. 19:12], 'You must not go back on your oaths, but [rather] fulfill the oaths you take to the Lord.'

Suddenly they shouted out, "What do you want with us, you Son of God? Have you come here to torture us before it is time to?" [i.e., before our punishment is due. See II Pet. 2:4; Jude 6].

Then inquire around for a trustworthy family in every town or village you enter, and stay there [with them] until it is time to move on.

And from the days of John the Immerser the kingdom of heaven is experiencing turmoil, for violent men are [trying to] take control of it [by bringing it into existence] forcibly [i.e., before its appointed time. See Acts 1:6-7].

For all of the prophets and the law of Moses prophesied [of this kingdom] up until the time of John.

About that time Jesus said [in prayer], "I thank you, O Father, Lord of heaven and earth, that you have hidden these things [i.e., the significance of Jesus' words and works] from those who [thought they] were wise and intelligent and have [instead] revealed them to people who are child-like.

About that time Jesus was walking through a grainfield on the Sabbath day. His disciples were hungry so began picking off some heads of grain to eat [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield].

Let both of them grow together until it is time for the harvest; then at that time, I will tell the harvesters, "Gather up the weeds first, and bind them up into bundles to burn. But gather the wheat into my barn."'"

[This was] so that what was spoken by the prophet would be fulfilled, when he said [Psa. 78:2], "I will open my mouth [to speak] with parables. I will say things that have been hidden from the beginning of time."

About that time Herod the tetrarch [Note: This man was the son of Herod the Great (See 2:

At that very time His disciples came to Jesus, asking, "Who then is the most important person in the kingdom of heaven?"

Jesus said to them, "Truly I tell you, [since] you have become my followers, in the time of new beginnings [i.e., the church age], when the Son of man sits on His glorious throne, you apostles will also sit on twelve thrones, judging [i.e., through their writings] the twelve tribes of Israel [i.e., God's people].

They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time."

For I tell you, you will not see me from now on until [the time when] you will be saying, 'Praise the one who is coming in the name of the Lord!'"

At that time there will be two men [working] in a field; one will be taken [i.e., to be with the Lord. See I Thess. 4:17], while the other one will be left [i.e., to be punished by the Lord. See II Thess. 1:7-9].

Now after a long time the master of these servants returned [from his trip] and proceeded to go over his accounts with each of them.

He answered, "Go into the city [i.e., Jerusalem] to a certain man and say to him, 'The Teacher says, My time is near [i.e., to be turned over to the Jewish leaders]; I plan to observe the Passover Festival at your house with my disciples.'"

He [then] went away a second time and prayed, "My Father, if this [cup of suffering] cannot pass away unless I drink it [i.e., experience the suffering], [then] let what You want be done."

He left and went away from them again and prayed a third time, saying the same words again.

Then He came to His disciples and said to them, "Go ahead and sleep now, and get your rest. See, the time is near and the Son of man is [about to be] turned over into the hands of sinners.

[Then] Jesus said to the crowds at that very time, "Have you come out to arrest me with swords and clubs as [you would apprehend] a thief? I sat everyday teaching in the Temple, and you did not [come to] take me.

saying, "Prophesy to us, you 'Christ.' Tell us who hit you?" [Note: By this time Jesus had been blindfolded. See Mark 14:65].

And he denied [it] again, [this time] with an oath, saying, "I do not [even] know the man."

There was at that time in custody a notorious prisoner named Barabbas.

And it happened at that time that Jesus went from Nazareth, in Galilee [i.e., south to Judea], where He was immersed by John in the Jordan River.

But the time will come when the groom will be taken away from them. Then they will fast at that time.

But when the grain ripens the farmer wields his sickle because harvest time has come."

You will be hated by all people because you belong to me, but the person who holds out [i.e., remains faithful to God] until the end [i.e., the end of this time of severe persecution] will be saved [from destruction].

But pay attention, for I have told you [all this] ahead of time.

"You should pay attention; be alert and pray, for you do not know when the time will come [i.e., for the Lord to return].

And He went on ahead a short distance and fell to the ground and prayed for that hour [i.e., that time of terrible grief] to pass away from Him, if it were at all possible.

And He came back a third time and said to them, "Go ahead and sleep now and get your rest. That is enough; the time has come. See, the Son of man is about to be turned over into the hands of sinners.

Immediately the rooster crowed for the second time and Peter was reminded of the words of Jesus, who had said to him, "You will deny [knowing] me three times before the rooster crows twice." And as he thought about this, he cried.

There was a whole crowd of people praying outside because it was the time for burning the incense offering.

For he will be great in the sight of the Lord and he will not drink any wine or intoxicating drinks [Note: This restriction suggests that John may have taken the special vow of consecration making him a "Nazarite"]. And he will be filled with the Holy Spirit from the time he is born.

And consider this, you will [have to] remain a mute and be unable to speak until the day when these things happen because you did not believe my words, which will be fulfilled in due time."

"The Lord has done this for me, and at this time [in my life] He has favored me by removing the stigma placed on me by people [i.e., for not having children]."

About that time Mary made a hurried trip to a Judean town in the hill country. [Note: This was be the same province in which Jerusalem was located].

So, Mary stayed with [her relative] Elizabeth for about three months [i.e., until about the time John was born. See 1:26-31], and then returned to her home.

And everyone who heard about this incident remembered it [i.e., for some time]. They were saying, "What will this child become? For the hand of the Lord was [surely] with him."

[He went] to register, along with Mary, who was engaged to him and who was pregnant [at the time].

Eight days later it was time to circumcise Jesus [i.e., to perform the Jewish rite of identity, signifying the responsibility to observe the law of Moses], and they named Him Jesus, which was the name given by the angel before He was [even] conceived.

She came forward at that very time and thanked God [in prayer] and spoke about the child [Jesus] to everyone [in the Temple area] who was expecting the redemption of the people of Jerusalem [i.e., their liberation from sin].

[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].

to proclaim the year of the Lord's acceptance [i.e., the time when people would become His obedient followers]."

But it is true when I tell you, [while] there were many widows [living] in Israel during the time of Elijah, when it did not rain for three and a half years, causing a great famine over the entire land,

And [while] there were many people with infectious skin diseases [living] in Israel during the time of Elisha the prophet, none of them was healed except Naaman, the Syrian [who was also a Gentile]."

But the time will come when the groom will be taken away from them [Note: Jesus here refers to Himself]. Then they will fast at that time."

And it happened during that time that Jesus went out to the mountain [i.e., probably a hillside near Capernaum] to pray, and continued praying to God all night.

Be happy at that time and jump for joy and realize that your reward in heaven will be great, for the forefathers [i.e., of your corrupt Jewish leaders] treated the prophets the same way.

At that very time Jesus was healing many people from diseases, those plagued with serious illnesses and those dominated by evil spirits. He [also] restored sight to many blind people.

You did not give me a kiss [of greeting], but from the time I came in [to your house] she has not stopped kissing my feet.

And when He stepped out [of the boat] onto the shore, He was met by a certain man from the town, who was dominated by evil spirits. He had not worn any clothes for a long time and lived in the graveyard instead of a house.

For Jesus was commanding the evil spirits to be driven out of the man, because they had been controlling him for a long time. The man was continually being guarded and his hands and feet were bound with chains. [Sometimes] he broke loose from the chains and was driven into the desert by the evil spirits.

And after the voice had spoken, Jesus was found alone. But the apostles kept quiet [about this incident], and did not tell anyone at that time about anything they had seen.

And it happened when the time came for Jesus to be taken up [to heaven] that He firmly determined to go to Jerusalem.

And you should remain in that same house [i.e., the peace-loving one], eating and drinking whatever they serve you, for the worker deserves his wages. Do not move from house to house [i.e., wasting time].

At that very time Jesus rejoiced in [the power of] the Holy Spirit, and said [in prayer], "I praise you, O Father, Lord of heaven and earth, that you concealed these things [i.e., His divine revelations] from those [claiming to be] wise and intelligent and have revealed them to babies [i.e., to simple, sincere, common people]. Yes, Father, this was pleasing to you.

About this time, while a crowd of many thousands had assembled, [so large that] people were trampling on one another, Jesus first began telling His disciples, "Watch out for the leavening [effect] of the Pharisees, which is hypocrisy.

So, you also should be ready, for the Son of man will return at a time when you least expect Him."

You hypocrites! You know how to interpret the appearance of the earth and the sky, but why do you not know how to interpret [events of] this present time?

Now there were some there at that very time who told Jesus about some people from Galilee whose blood Pilate [the Roman governor] had mixed with their sacrifices [i.e., he had them murdered while they were offering their sacrifices].

At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you."

Look, your house [i.e., the Jewish Temple] is being abandoned [by me ?]. You will not see me until [the time when] you will be saying, 'Praise the One who is coming in the name of the Lord.'"

But it was [only] proper that we celebrate and have a good time, for this brother of yours was dead [spiritually], but is [now] alive again; he was lost [from me] but [now] is found.'"

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'"

The law of Moses and the prophets prophesied [See Matt. 11:13] until [the time of] John [the Immerser]. From that time onward the good news of the [coming] kingdom of God is [being] preached, and everyone is [attempting to] enter it forcibly [i.e., before its appointed time. See Acts 1:6-7].

Then He said to the disciples, "The time is coming when you will long to see one of the days of the Son of man [i.e., the time when the Messiah would deliver His people from tribulation], but you will not see it [i.e., such deliverance would not occur during their lifetimes].

And for some time the judge refused to do it. But finally he said to himself, 'Even though I do not revere God or respect man,

Then Jesus began speaking to the people. [Note: And perhaps to the religious leaders as well. See Mark 11:18 with 12:1]. He told them this parable: "A man planted a vineyard, then leased it out to tenant farmers and went to another country for a long time.

"As for these things you are looking at, the time will come when there will not be one stone left on another here that will not be thrown down."

And He replied, "Pay attention, so that you are not led astray [from the truth]. For many [false teachers] will come, claiming to be me, and saying, 'I am [the Christ],' and 'The time is near.' [But] do not go after them.

And when the time came [for the Passover meal], Jesus reclined with His apostles [at the table]. [Note: See Matt. 23:6].

Then He said to them, "But this time the person who has a money belt should take it, and also [he should take] a traveling bag. And if he does not have a sword, he should sell his coat and buy one.

When I was with you every day in the Temple you did not raise a hand against me. But this is your hour [i.e., the time for you to act against me] and the power of darkness [has now taken over]."

And when he realized that Jesus was under Herod's [political] jurisdiction, he sent Him to Herod, who was also in Jerusalem at that time.