But the apostles Barnabas and Paul, hearing of it, rending asunder their own mantles, sprang forward amidst the multitude, crying aloud,

And with these sayings scarcely restrained they the people, that they would not do sacrifice unto them.

When they arrived, they called the church together and told them everything that God had done with them and how he had opened a door so that gentiles would believe.

After there had been much debate, Peter stood up and said to them: “Brothers, you are aware that in the early days God made a choice among you, that by my mouth the Gentiles would hear the gospel message and believe.

Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear?

Saith the Lord, who maketh these things known from of old.

For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.

And [when they] read [it] aloud, they rejoiced at the encouragement.

But Paul thought that he would not take with them, him who having departed from them from Pamphylia, and not having gone along with them into the work.

Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.

And then Paul, Silas, Timothy [and perhaps others by now] traveled through the districts of Phrygia and Galatia [i.e., provinces of central Asia Minor] because [an inspired message from] the Holy Spirit would not permit them to proclaim the message in Asia [i.e., the westernmost province of Asia Minor].

When they reached the frontier of Mysia, they were about to enter Bithynia, but the Spirit of Jesus would not permit this.

And on the Sabbath we went outside the town, by the river, where we had an idea that there would be a place of prayer; and, being seated, we had talk with the women who had come together.

She kept following close behind Paul and the rest of us, crying aloud, "These men are the bondservants of the Most High God, and are proclaiming to you the way of salvation."

And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.

but Paul shouted aloud, "Do not harm yourself, we are all here!"

And they said, Believe in the Lord Jesus, and thou wilt be saved, and thy household.

Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out."

And they came and comforted them; and conducting them out, requested that they would depart from the city.

and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud -- 'These, having put the world in commotion, are also here present,

Now these people [in Berea] had more character than those in Thessalonica because they [not only] received the message with an open mind but [also] examined the [Old Testament] Scriptures every day to see if what they had heard was really true.

But, they who were conducting Paul, brought him as far as Athens, and, receiving a commandment unto Silas and Timothy, that with, all possible speed, they would come unto him, they departed.

And certain also of the Epicurean and Stoic philosophers encountered him. And some said, What would this babbler say? others, He seemeth to be a setter forth of strange gods: because he preached Jesus and the resurrection.

For thou bringest certain strange things to our ears: we would know therefore what these things mean.

From one man he made every nation of the human race to inhabit the entire earth, determining their set times and the fixed limits of the places where they would live,

so that they would search for God and perhaps grope around for him and find him, though he is not far from each one of us.

Now when the people heard about the resurrection from the dead, some of them made fun of it, but others said, "We would like to hear [more] from you about this again."

Every Sabbath, he would speak in the synagogue, trying to persuade both Jews and Greeks.

this fellow, said they, would persuade us to set up a way of worship inconsistent with our law.

And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

And when they asked him that he would remain for a longer time with them he did not accede,

And when he landed at Ceasarea, he went up [Note: This would mean either up to Ceasarea or up to Jerusalem] and greeted the church [there], then went down to Antioch [in Syria].

Now a certain Jew named Apollos, a native of Alexandria [Egypt] and an effective speaker, who was well-grounded in the [Old Testament] Scriptures, came to Ephesus.

For Apollos effectively refuted [the position of] the Jews, publicly proving, by using the [Old Testament] Scriptures, that Jesus was the Christ.

Paul said, “John baptized with a baptism of repentance, telling the people that they should believe in the One who would come after him, that is, in Jesus.”

But when some became hardened and would not believe, slandering the Way in front of the crowd, he withdrew from them and met separately with the disciples, conducting discussions every day in the lecture hall of Tyrannus.

So that people would carry home to the sick handkerchiefs or aprons that had touched his body, and their diseases would leave them and the wicked spirits go out of them.

But certain traveling Jews, who practiced exorcism, decided that they too would attempt to speak the name of the Lord over people dominated of evil spirits while saying, "I command you [evil spirits to come out] by [the authority of] Jesus whom Paul preaches."

Many believers would also come to confess and disclose their magic spells;

Now after these events, Paul determined in the Spirit that he would travel through Macedonia and Achaia (most of the Greek mainland), and go to Jerusalem, saying, “After I have been there, I must also see Rome [and preach the good news of salvation].”

Now, hearing this, and becoming full of wrath, they began crying aloud, saying - Great, is Diana of the Ephesians!

And when Paul would have entered in unto the people, the disciples suffered him not.

And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

But, recognizing that he was a Jew, one voice arose from all for about two hours, as they cried aloud - Great, is Diana of the Ephesians!

So then, because these things may not be doubted, it would be better for you to be quiet, and do nothing unwise.

As it is, we are in danger of being charged with rioting because of today's events. In that case we would not be able to account for this commotion, since there is no reason for it."

And we went afore to ship, and loosed unto Assos, there to receive Paul. For so had he appointed, and would himself go a foot.

For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

how I did not shrink from proclaiming to you anything that would be profitable, and [from] teaching you in public and from house [to house],

And they began to weep aloud and embraced Paul, and repeatedly kissed him,

specially pained by the word which he had said, that they would no more see his face. And they went down with him to the ship.

And, finding up the disciples, we remained there seven days, and they, unto Paul, began to say, through the Spirit, that he would gain no footing in Jerusalem.

When we heard this, both we and others of the same place, besought him, that he would not go up to Jerusalem.

And when he would not be persuaded, we ceased, saying, The will of the Lord be done.

There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.

Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.

So, here is what we would like you to do: We have four men who have made a vow [i.e., a special promise to God].

Then Paul, taking the men, on the next day, having been purified, entered with them into the temple, signifying the time the days of the purification would be fulfilled, until the offering was offered for every one of them.

Paul replied, I am a Jew of Tarsus in Cilicia, a citizen of that famous city: and I beg you would give me leave to speak to the people: which being granted,

And I said, What shall I do, Lord? And the Lord said to me, Arise, and go into Damascus; and there thou wilt be told of all which it hath been appointed thee to do.

then I saw JESUS, who said to me, "make haste, and go out of Jerusalem immediately: for they will not receive the attestations you would give of me." Lord,

The chief captain gave orders for him to be taken into the army building, saying that he would put him to the test by whipping, so that he might have knowledge of the reason why they were crying out so violently against him.

On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

The bystanders said, "What! would you rail at God's high priest?"

But Paul, getting to know that, the one part, were Sadducees and, the other, Pharisees, began to cry aloud in the council - Brethren! I, am, a Pharisee, son of Pharisees: - Concerning a hope, even of a rising again of the dead, am I to be judged.

And as the dissension became even greater, the commander, fearing that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from them, and bring him to the barracks.

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

who, having come near to the chief priests and the elders, said, We have put ourselves under a curse, a curse to taste of nothing until we would kill Paul.

Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

So the officer took him to the commander, saying, "The prisoner Paul has summoned me to ask if I would bring this young man to you, as he has something to tell you."

And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

This man was taken by the Jews, and would have been killed by them: then I came with a body of soldiers, and rescued him, having understood that he was a Roman.

And when I would have known the cause wherefore they accused him, I brought him forth into their council:

and I discovered that he was accused in regard to questions and issues in their Law, but [he was] under no accusation that would call for the penalty of death or [even] for imprisonment.

And when it was shown to me that there would be a plot against the man, I sent him to thee forthwith, charging his accusers also to speak against him before thee.

Nevertheless, that I be not further tedious unto you, I pray you that you would hear us in your kindness a few words.

Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.

and we would have judged him according to our law but commander Lysias came and forcibly took him out of our hands}}

commanding his accusers to come before thee. from whom thou wilt be able, by examining him thyself, to take knowledge of all these things whereof we accuse him.

And it would have been better if they had come here to make a statement, if they have anything against me.

unless concerning this one voice, wherewith I cried aloud among them, as I stood - Concerning the raising of the dead, am, I, to be judged, this day, by you.

He hoped withal that money would be given him of Paul: wherefore also he sent for him the oftener, and communed with him.

And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.

But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?

For if truly I act with injustice, and have done anything worthy of death, I refuse not to die: but if there be nothing of which these accuse me, no one can yield me up to them. I appeal to Caesar.

To whom I answered, That it is not the custom to Romans to yield up any man to destruction, before that the accused may have the accusers before the face, and take place for defence for the accusation.

When his accusers stood up, they brought no charge of wrongdoing as I had expected [they would].

And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.

Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.

And Festus saith - King Agrippa! and all ye men, here present with us: Ye observe this person, concerning whom, one and all the throng of the Jews, have interceded with me, both in Jerusalem and here, crying aloud that he ought not to be living any longer.

But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.

But I do not have anything specific to write to His Majesty. This is the reason I have brought him before this assembly, and especially before you, King Agrippa, so that after you have questioned him, I would [then] have something [substantial] to write.

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

In all the synagogues also I punished them many a time, and tried to make them blaspheme; and in my wild fury I chased them even to foreign towns.

But I have had help from God to this day, and I stand [before people] testifying to small and great alike, stating nothing except what the Prophets and Moses said would come to pass—

that the Christ (the Messiah, the Anointed) was to suffer, and that He by being the first to rise from the dead [with an incorruptible body] would proclaim light (salvation) both to the Jewish people and to the Gentiles.”

As Paul continued to make his defense, Festus shouted aloud, "You are going crazy, Paul! That great learning of yours is driving you crazy!"