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Watch and keep them until you weigh them before the chief of the priests and the Levites, and the chief of the fathers of Israel at Jerusalem in the rooms of the house of Jehovah.

So the priests and the Levites took the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem to the house of our God.

They were weighed by number and by weight of every one. And all the weight was written at that time.

The sons of those who had been exiled, who had come out of the captivity, offered burnt offerings to the God of Israel, twelve young bulls for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin offering. All this was a burnt offering to Jehovah.

And at the end of these things, the rulers came to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the people of the lands. But they are doing according to their abominations, those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

Then everyone who trembled at the words of the God of Israel was gathered to me, because of the sin of those who had been exiled. And I remained dumb until the evening sacrifice.

And at the evening sacrifice I rose up from my affliction. And tearing my garment and my mantle, I fell on my knees and spread out my hands to Jehovah my God.

Since the days of our fathers we have been in a great sin until this day. And for our iniquities we, our kings, our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to shame of face, as it is this day.

For we were slaves, yet our God has not left us in our bondage, but has given mercy to us in the sight of the kings of Persia, to give us some life, to set up the house of our God, and to repair its waste, and to give us a wall in Judah and in Jerusalem.

And now, O our God, what shall we say after this? For we have forsaken Your commandments

which You commanded by Your servants the prophets, saying, The land into which you go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations which have filled it from one end to the other with their uncleanness.

And now do not give your daughters to their sons, nor take their daughters to your sons, nor seek their peace or their wealth forever, so that you may be strong and eat the good of the land and leave it for an inheritance to your sons forever.

And when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there gathered to him out of Israel a very great congregation of men and women and children, for the people wept with a great weeping.

And Shechaniah the son of Jehiel, of the sons of Elam, answered and said to Ezra, We have sinned against our God and have taken strange women from the people of the land. Yet now there is hope in Israel concerning this thing.

And now let us make a covenant with our God to put away all the women, and such as have been born of them, according to the counsel of the Lord, and of those who tremble at the commandment of our God. And let it be done according to the Law.

Then Ezra rose up from before the house of God and went into the room of Johanan the son of Eliashib. And he went there, and he ate no bread nor drank water. For he mourned because of the sin of those who had been exiled.

Then all the men of Judah and Benjamin gathered themselves to Jerusalem within three days. It was the ninth month, on the twentieth of the month. And all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.

But the people are many, and it is a time of much rain, and we are not able to stand outside. And the work is not of one or two days. For we who have sinned in this thing are many.

And let our rulers of all the congregation stand, and let all those who have taken strange women in our cities, come at a set time, and with them the elders of every city and its judges, until the fierce wrath of our God for this matter has turned from us.

And from the sons of Bani: Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.

and Shelemiah, Nathan, and Adaiah,

The words of Nehemiah the son of Hachaliah. And it happened in the month Chisleu, in the twentieth year, as I was in Shushan the palace,

but if you turn to Me, and keep My commandments and do them, though you were cast out to the outermost part of the heavens, yet I will gather you from there and will bring you to the place that I have chosen to set My name there.

And it happened in the month Nisan, in the twentieth year of Artaxerxes the king, wine was before him. And I took up the wine and gave it to the king. Now I had not been sad in his presence before.

And the king said to me, For what do you ask? So I prayed to the God of Heaven,

and I said to the king, If it please the king, and if your servant has found favor in your sight, I pray that you would send me to Judah, to the city of my fathers' tombs, so that I may build it.

And the king said to me (the queen also sitting by him), For how long shall your journey be? And when will you return? So it pleased the king to send me, and I set him a time.

And I said to the king, If it please the king, let letters be given me to the governors Beyond the River, so that they may let me pass through until I come to Judah,

and a letter to Asaph the keeper of the king's forest, so that he may give me timber to make beams for the gates of the palace which belong to the house, and for the wall of the city, and for the house into which I shall enter. And the king granted me what I asked, according to the good hand of my God upon me.

And Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard. And it grieved them very much that there had come a man to seek the good of the sons of Israel.

And I arose in the night, I and some few men with me. And I did not tell to a man what my God had put in my heart to do at Jerusalem. And there was no animal with me, except the animal that I rode upon.

And I went out by night by the Valley Gate, even before the Jackal Fountain, and to the Dung Gate, and looked at the walls of Jerusalem which were broken down, and its gates which were burned with fire.

And I went up in the night by the brook and looked at the wall, and turned back, and entered by the Valley Gate, and returned.

And the rulers did not know where I had gone, nor what I was doing. Nor had I told the Jews as yet, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.

And I said to them, You see the distress that we are in, how Jerusalem is wasted, and the gates of it are burned with fire. Come and let us build up the wall of Jerusalem, so that we may no more be a reproach.

But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard, they laughed us to scorn, and despised us. And they said, What is this that you do? Will you rebel against the king?

Then Eliashib the high priest rose up with his brothers the priests, and they built the Sheep Gate. They sanctified it and set up its doors, even to the Tower of Meah they sanctified it, to the Tower of Hananeel.

Hanun, and the people of Zanoah, repaired the Valley Gate. They built it, and set up its doors, its locks, and its bars, and a thousand cubits on the wall to the Dung Gate.

But the Dung Gate was repaired by Malchiah the son of Rechab, the ruler of part of Beth-haccerem. He built it and set up its doors, its locks, and its bars.

And the Fountain Gate was repaired by Shallum the son of Colhozeh, the ruler of part of Mizpah. He built it and covered it, and set up its doors, its locks, and its bars, and the wall of the Pool of Shelah by the King's Garden, and to the stairs that go down from the City of David.

And next to him, Ezer the son of Jeshua, the ruler of Mizpah, repaired another piece across from the ascent to the armory at the corner.

Palal the son of Uzai repaired across from the corner, and the tower which lies out from the king's high house, by the court of the prison. After him Pedaiah the son of Parosh repaired.

And the temple-slaves who lived in Ophel repaired across from the Water Gate toward the east, and the tower that sticks out.

After them the Tekoites repaired another piece, opposite the great tower that sticks out, even to the wall of Ophel.

But it happened when Sanballat heard that we built the wall, he was angry and greatly displeased, and mocked the Jews.

And he spoke before his brothers and the army of Samaria, and said, What are these feeble Jews doing? Will they fortify themselves? Will they sacrifice? Will they make an end in a day? Will they bring to life the stones out of the heaps of the rubbish which are burned?

And do not cover their iniquity, and do not let their sin be blotted out from before You. For they have provoked You to anger before the builders.

And it happened, when Sanballat and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem had gone up, and that the breaks were being filled, they were very angry.

And all of them conspired together to come and fight against Jerusalem and do harm to it.

And it happened when the Jews who lived near them came in, they said to us ten times, From all places where you shall turn to us, they will be against us.

And it happened when our enemies heard that it was known to us, and that God had brought their counsel to nothing, all of us returned to the wall, each one to his work.

And it was from that time forth that half of my servants worked in the work, and the other half of them held the spears, the shields, and the bows, and the scale-armor. And the rulers were behind all the house of Judah,

Also at the same time I said to the people, Let everyone with his servant stay inside Jerusalem, so that in the night they may be a guard to us, and labor in the day.

For certain ones said, We, our sons, and our daughters, are many. Let us get grain for them, so that we may eat and live.

Yet now our flesh is like the flesh of our brothers, our sons like their sons. And, lo, we bring our sons and our daughters into bondage, to be slaves, and some of our daughters are brought into bondage. And there is no power for our hand, for other men have our lands and vineyards.

And I said, What you do is not good. Should you not walk in the fear of our God because of the reproach of the nations our enemies?

And also I, my brothers and my servants, might take from them silver and grain. Please let us leave this lending at interest.

Also I shook my lap and said, So let God shake out every man from his house, and from his labor, who does not keep this promise, even may he be shaken out this way and emptied. And all the congregation said, amen, and praised Jehovah. And the people did according to this promise.

And at my table were a hundred and fifty of the Jews and rulers, besides those who came to us from among the nations around us.

And that which was prepared daily was one ox and six choice sheep; and birds were prepared; and once in ten days store of all sorts of wine. Yet for all this I did not seek the bread of the governor, because the bondage was heavy upon this people.

And it happened, when Sanballat, and Tobiah and Geshem the Arabian, and the rest of our enemies heard that I had built the wall, and that there was no break left in it (though at that time I had not set the doors on the gates),

And I sent messengers to them, saying, I am doing a great work, so I cannot come down. Why should the work cease while I leave it and come down to you?

It is reported among the nations, and Gashmu says it, that you and the Jews are thinking of rebelling, for this reason you build the wall, so that you may be their king, according to these words.

And you have also set up prophets to preach about you at Jerusalem, saying, There is a king in Judah. And now it shall be reported to the king according to these words. And now come and let us talk it over together.

And I sent to him saying, These things which you are saying are not happening, but you pretend them out of your own heart.

For they all were alarmers of us, saying, Their hands shall be weakened from the work so that it may not be done. And now, O God, make my hands strong.

And it happened when all our enemies heard, and all the nations around us saw, they were very much lowered in their own eyes. For they saw that this work was done by our God.

And it happened when the wall was built, and I had set up the doors, and the gatekeepers and the singers and the Levites were chosen,

And the city was large and great, but the people in it were few, and the houses not built.

And my God put into my heart to gather together the nobles, and the rulers, and the people, so that they might be counted by genealogy. And I found a register of the genealogy of those who came up at the first. And I found written in it:

These are the sons of the province who went up out of the captivity, of those who had been carried away, whom Nebuchadnezzar the king of Babylon had carried away. And they came again to Jerusalem and to Judah, every one to his city,

The sons of Pahath-moab, of the sons of Jeshua and Joab, two thousand, eight hundred and eighteen.

The sons of Zattu, eight hundred and forty-five.

The men of Bethlehem and Netophah, a hundred and eighty-eight.

The men of Anathoth, a hundred and twenty-eight.

The singers: the sons of Asaph, a hundred and forty-eight.

The gatekeepers: the sons of Shallum, the sons of Ater, the sons of Talmon, the sons of Akkub, the sons of Hatita, and the sons of Shobai, a hundred and thirty-eight.

These sought their register among those who were reckoned by genealogy, but it was not found. Therefore they were put out, as defiled from the priesthood.

And the governor said to them that they should not eat of the holy things until there stood up a priest with Urim and Thummim.

And what the rest of the people gave was twenty thousand darics of gold and two thousand minas of silver, and sixty-seven priests' garments.

And he read in it before the street in front of the Water Gate from the morning until noon, in front of the men and the women, and those who could understand. And the ears of all the people listened to the Book of the Law.

And Ezra the scribe stood upon a pulpit of wood which they had made for the purpose. And beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.

And Ezra opened the book in the sight of all the people, for he was above all the people. And when he opened it, all the people stood up.

And all the people went to eat, and to drink, and to send portions, and to make great rejoicing, because they had understood the words which were declared to them.

and that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth to the mountain and bring olive branches and pine branches and myrtle branches and palm branches, and branches of thick trees, to make booths, as it is written.

And the people went out and brought in, and made themselves booths, each one upon his roof, and in their courts, and in the courts of the house of God, and in the street of the Water Gate, and in the street of the Gate of Ephraim.

And all the congregation of those who had come again out of the captivity made booths, and sat under the booths. For since the days of Joshua the son of Nun until that day, the sons of Israel had not done so. And there was very great gladness.

You are Jehovah, the God who chose Abram and brought him out of Ur of the Chaldees, and gave him the name of Abraham,

and found his heart faithful before You, and made a covenant with him to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed. And You have performed Your words, for You are righteous.

and gave out signs and wonders upon Pharaoh and upon all his servants and upon all the people of his land. For You knew that they were acting proudly against them. So You got Yourself a name, as today.

And You gave them bread from the heavens for their hunger, and brought forth water for them out of the rock for their thirst. And You promised them that they should go in to possess the land which You had sworn to give them.

Yea, when they had made them a molten calf, and said, This is your God who brought you up out of Egypt, and had worked great blasphemies,