“If the Arameans are too strong for me,” Joab said, “then you will be my help. However, if the Ammonites are too strong for you, I’ll come to help you.

Be strong! We must prove ourselves strong for our people and for the cities of our God. May the Lord’s will be done.”

Hadadezer sent messengers to bring the Arameans who were across the Euphrates River, and they came to Helam with Shobach, commander of Hadadezer’s army, leading them.

But the Arameans fled before Israel, and David killed 700 of their charioteers and 40,000 foot soldiers. He also struck down Shobach commander of their army, who died there.

When all the kings who were Hadadezer’s subjects saw that they had been defeated by Israel, they made peace with Israel and became their subjects. After this, the Arameans were afraid to ever help the Ammonites again.

One evening David got up from his bed and strolled around on the roof of the palace. From the roof he saw a woman bathing—a very beautiful woman.

The woman conceived and sent word to inform David: “I am pregnant.”

Then he said to Uriah, “Go down to your house and wash your feet.” So Uriah left the palace, and a gift from the king followed him.

When it was reported to David, “Uriah didn’t go home,” David questioned Uriah, “Haven’t you just come from a journey? Why didn’t you go home?”

Uriah answered David, “The ark, Israel, and Judah are dwelling in tents, and my master Joab and his soldiers are camping in the open field. How can I enter my house to eat and drink and sleep with my wife? As surely as you live and by your life, I will not do this!”

“Stay here today also,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next.

The next morning David wrote a letter to Joab and sent it with Uriah.

He commanded the messenger, “When you’ve finished telling the king all the details of the battle—

if the king’s anger gets stirred up and he asks you, ‘Why did you get so close to the city to fight? Didn’t you realize they would shoot from the top of the wall?

At Thebez, who struck Abimelech son of Jerubbesheth? Didn’t a woman drop an upper millstone on him from the top of the wall so that he died? Why did you get so close to the wall?’—then say, ‘Your servant Uriah the Hittite is dead also.’”

The messenger reported to David, “The men gained the advantage over us and came out against us in the field, but we counterattacked right up to the entrance of the gate.

David told the messenger, “Say this to Joab: ‘Don’t let this matter upset you because the sword devours all alike. Intensify your fight against the city and demolish it.’ Encourage him.”

When the time of mourning ended, David had her brought to his house. She became his wife and bore him a son. However, the Lord considered what David had done to be evil.

So the Lord sent Nathan to David. When he arrived, he said to him:

There were two men in a certain city, one rich and the other poor.

The rich man had a large number of sheep and cattle,

but the poor man had nothing except one small ewe lamb that he had bought. He raised it, and it grew up, living with him and his children. It shared his meager food and drank from his cup; it slept in his arms, and it was like a daughter to him.

Now a traveler came to the rich man, but the rich man could not bring himself to take one of his own sheep or cattle to prepare for the traveler who had come to him. Instead, he took the poor man’s lamb and prepared it for his guest.

David was infuriated with the man and said to Nathan: “As the Lord lives, the man who did this deserves to die!

Nathan replied to David, “You are the man! This is what the Lord God of Israel says: ‘I anointed you king over Israel, and I delivered you from the hand of Saul.

I gave your master’s house to you and your master’s wives into your arms, and I gave you the house of Israel and Judah, and if that was not enough, I would have given you even more.

Why then have you despised the command of the Lord by doing what I consider evil? You struck down Uriah the Hittite with the sword and took his wife as your own wife—you murdered him with the Ammonite’s sword.

Now therefore, the sword will never leave your house because you despised Me and took the wife of Uriah the Hittite to be your own wife.’

“This is what the Lord says, ‘I am going to bring disaster on you from your own family: I will take your wives and give them to another before your very eyes, and he will sleep with them publicly.

You acted in secret, but I will do this before all Israel and in broad daylight.’”

David responded to Nathan, “I have sinned against the Lord.”

Then Nathan replied to David, “The Lord has taken away your sin; you will not die.

However, because you treated the Lord with such contempt in this matter, the son born to you will die.”

On the seventh day the baby died. But David’s servants were afraid to tell him the baby was dead. They said, “Look, while the baby was alive, we spoke to him, and he wouldn’t listen to us. So how can we tell him the baby is dead? He may do something desperate.”

His servants asked him, “What did you just do? While the baby was alive, you fasted and wept, but when he died, you got up and ate food.”

He answered, “While the baby was alive, I fasted and wept because I thought, ‘Who knows? The Lord may be gracious to me and let him live.’

But now that he is dead, why should I fast? Can I bring him back again? I’ll go to him, but he will never return to me.”

Then David comforted his wife Bathsheba; he went and slept with her. She gave birth to a son and named him Solomon. The Lord loved him,

and He sent a message through Nathan the prophet, who named him Jedidiah, because of the Lord.

Then Joab sent messengers to David to say, “I have fought against Rabbah and have also captured the water supply.

Now therefore, assemble the rest of the troops, lay siege to the city, and capture it. Otherwise I will be the one to capture the city, and it will be named after me.”

He took the crown from the head of their king, and it was placed on David’s head. The crown weighed 75 pounds of gold, and it had a precious stone in it. In addition, David took away a large quantity of plunder from the city.

He removed the people who were in the city and put them to work with saws, iron picks, and iron axes, and to labor at brickmaking. He did the same to all the Ammonite cities. Then he and all his troops returned to Jerusalem.

Some time passed. David’s son Absalom had a beautiful sister named Tamar, and David’s son Amnon was infatuated with her.

Amnon was frustrated to the point of making himself sick over his sister Tamar because she was a virgin, but it seemed impossible to do anything to her.

Amnon had a friend named Jonadab, a son of David’s brother Shimeah. Jonadab was a very shrewd man,

and he asked Amnon, “Why are you, the king’s son, so miserable every morning? Won’t you tell me?”

Amnon replied, “I’m in love with Tamar, my brother Absalom’s sister.”

Jonadab said to him, “Lie down on your bed and pretend you’re sick. When your father comes to see you, say to him, ‘Please let my sister Tamar come and give me something to eat. Let her prepare food in my presence so I can watch and eat from her hand.’”

So Amnon lay down and pretended to be sick. When the king came to see him, Amnon said to him, “Please let my sister Tamar come and make a couple of cakes in my presence so I can eat from her hand.”

David sent word to Tamar at the palace: “Please go to your brother Amnon’s house and prepare a meal for him.”

“Bring the meal to the bedroom,” Amnon told Tamar, “so I can eat from your hand.” Tamar took the cakes she had made and went to her brother Amnon’s bedroom.

“Don’t, my brother!” she cried. “Don’t humiliate me, for such a thing should never be done in Israel. Don’t do this horrible thing!

Where could I ever go with my disgrace? And you—you would be like one of the immoral men in Israel! Please, speak to the king, for he won’t keep me from you.”

“No,” she cried, “sending me away is much worse than the great wrong you’ve already done to me!” But he refused to listen to her.

Instead, he called to the servant who waited on him: “Throw this woman out and bolt the door behind her!”

Amnon’s servant threw her out and bolted the door behind her. Now Tamar was wearing a long-sleeved garment, because this is what the king’s virgin daughters wore.

Tamar put ashes on her head and tore the long-sleeved garment she was wearing. She put her hand on her head and went away crying out.

Her brother Absalom said to her: “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Don’t take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.

The king replied to Absalom, “No, my son, we should not all go, or we would be a burden to you.” Although Absalom urged him, he wasn’t willing to go, though he did bless him.

“If not,” Absalom said, “please let my brother Amnon go with us.”

The king asked him, “Why should he go with you?”

Now Absalom commanded his young men, “Watch Amnon until he is in a good mood from the wine. When I order you to strike Amnon, then kill him. Don’t be afraid. Am I not the one who has commanded you? Be strong and courageous!”

While they were on the way, a report reached David: “Absalom struck down all the king’s sons; not even one of them survived!”

Meanwhile, Absalom had fled. When the young man who was standing watch looked up, there were many people coming from the road west of him from the side of the mountain.

So Joab sent someone to Tekoa to bring a clever woman from there. He told her, “Pretend to be in mourning: dress in mourning clothes and don’t put on any oil. Act like a woman who has been mourning for the dead for a long time.

“What’s the matter?” the king asked her.

“To tell the truth, I am a widow; my husband died,” she said.

Now the whole clan has risen up against your servant and said, ‘Hand over the one who killed his brother so we may put him to death for the life of the brother he murdered. We will destroy the heir!’ They would extinguish my one remaining ember by not preserving my husband’s name or posterity on earth.”

The king told the woman, “Go home. I will issue a command on your behalf.”

“Whoever speaks to you,” the king said, “bring him to me. He will not trouble you again!”

She replied, “Please, may the king invoke the Lord your God, so that the avenger of blood will not increase the loss, and they will not eliminate my son!”

“As the Lord lives,” he vowed, “not a hair of your son will fall to the ground.”

Then the woman said, “Please, may your servant speak a word to my lord the king?”

“Speak,” he replied.

The woman asked, “Why have you devised something similar against the people of God? When the king spoke as he did about this matter, he has pronounced his own guilt. The king has not brought back his own banished one.

We will certainly die and be like water poured out on the ground, which can’t be recovered. But God would not take away a life; He would devise plans so that the one banished from Him does not remain banished.

“Now therefore, I’ve come to present this matter to my lord the king because the people have made me afraid. Your servant thought: I must speak to the king. Perhaps the king will grant his servant’s request.

The king will surely listen in order to rescue his servant from the hand of this man who would eliminate both me and my son from God’s inheritance.

Your servant thought: May the word of my lord the king bring relief, for my lord the king is able to discern the good and the bad like the Angel of God. May the Lord your God be with you.”

Then the king answered the woman, “I’m going to ask you something; don’t conceal it from me!”

“Let my lord the king speak,” the woman replied.

The king asked, “Did Joab put you up to all this?”

The woman answered. “As you live, my lord the king, no one can turn to the right or left from all my lord the king says. Yes, your servant Joab is the one who gave orders to me; he told your servant exactly what to say.

Then the king said to Joab, “I hereby grant this request. Go, bring back the young man Absalom.”

Joab fell with his face to the ground in homage and praised the king. “Today,” Joab said, “your servant knows I have found favor with you, my lord the king, because the king has granted the request of your servant.”

No man in all Israel was as handsome and highly praised as Absalom. From the sole of his foot to the top of his head, he did not have a single flaw.

When he shaved his head—he shaved it every year because his hair got so heavy for him that he had to shave it off—he would weigh the hair from his head and it would be five pounds according to the royal standard.

Three sons were born to Absalom, and a daughter named Tamar, who was a beautiful woman.

Then Absalom sent for Joab in order to send him to the king, but Joab was unwilling to come. So he sent again, a second time, but he still wouldn’t come.

Then Absalom said to his servants, “See, Joab has a field right next to mine, and he has barley there. Go and set fire to it!” So Absalom’s servants set the field on fire.

“Look,” Absalom explained to Joab, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? I’d be better off if I were still there.’ So now, let me see the king. If I am guilty, let him kill me.”

Joab went to the king and told him. So David summoned Absalom, who came to the king and bowed down with his face to the ground before him. Then the king kissed Absalom.

After this, Absalom got himself a chariot, horses, and 50 men to run before him.

He would get up early and stand beside the road leading to the city gate. Whenever anyone had a grievance to bring before the king for settlement, Absalom called out to him and asked, “What city are you from?” If he replied, “Your servant is from one of the tribes of Israel,”

Absalom said to him, “Look, your claims are good and right, but the king does not have anyone to listen to you.”

He added, “If only someone would appoint me judge in the land. Then anyone who had a grievance or dispute could come to me, and I would make sure he received justice.”

When a person approached to bow down to him, Absalom reached out his hand, took hold of him, and kissed him.

Absalom did this to all the Israelites who came to the king for a settlement. So Absalom stole the hearts of the men of Israel.

When four years had passed, Absalom said to the king, “Please let me go to Hebron to fulfill a vow I made to the Lord.

For your servant made a vow when I lived in Geshur of Aram, saying: If the Lord really brings me back to Jerusalem, I will worship the Lord in Hebron.”

Then Absalom sent messengers throughout the tribes of Israel with this message: “When you hear the sound of the ram’s horn, you are to say, ‘Absalom has become king in Hebron!’”

David said to all the servants with him in Jerusalem, “Get up. We have to flee, or we will not escape from Absalom! Leave quickly, or he will soon overtake us, heap disaster on us, and strike the city with the edge of the sword.”

The king’s servants said to him, “Whatever my lord the king decides, we are your servants.”

while all his servants marched past him. Then all the Cherethites, the Pelethites, and the Gittites—600 men who came with him from Gath—marched past the king.

The king said to Ittai the Gittite, “Why are you also going with us? Go back and stay with the new king since you’re both a foreigner and an exile from your homeland.

Besides, you only arrived yesterday; should I make you wander around with us today while I go wherever I can? Go back and take your brothers with you. May the Lord show you kindness and faithfulness.”

“March on,” David replied to Ittai. So Ittai the Gittite marched past with all his men and the children who were with him.

Then the king instructed Zadok, “Return the ark of God to the city. If I find favor in the Lord’s eyes, He will bring me back and allow me to see both it and its dwelling place.